Tag Archives: Nature

2 Kej 0 Wayeb – The First Day of Wayeb

The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Mayan people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here

However, the new year is not here just yet, first we have to get through the Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 2 Kej was the year bearer for 2014. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.

Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. It is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

The introspection of the  first day of Wayeb is used to review the previous year. Its combination here with the day 2 Kej suggests a review of the self-sacrifice and duality you may have experienced during the previous 360 days of the year 6 Kej.  This is a day to reflect on the year 6 Kej, a year which may have brought about a strengthening and stabilising of your connection with the natural world, as your ability as a spiritual leader.  In order to create this stability it may have been necessary to release old and deep seated patterns and beliefs, the strength of the Mam Kej forcing the issues. The deer (or horse) kicks away that the things which prevent you from stepping fully into your role, the things which cause instability. Of course these kicks may have been painful, and being forced to face things is not really the way we would usually choose to conduct our lives, but sometimes the things we need to face have to be brought to our attention. When there is no longer a way around it we have to confront it, but once we confront it we are able to move forward.

On this first day of Wayeb, we can reflect on what we have overcome in order to strengthen ourselves during the Mam 6 Kej.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

1 Kej (6th January 2019)

1 KejThis day brings a new beginning, a new thirteen day cycle, one which is empowered through nature, one full of vitality. It is a time to be be guided and inspired by the power of the wilderness.

With the potential represented by the number 1 and the power of the natural world represented by Kej, this should prove to be a very interesting day. Nature does not have polarities, it just is. Our judgement creates these polarities. We may judge nature as harsh and unforgiving, or inspiring and beautiful. Much will depend on our experience and the depth of our connection with nature. The wilderness can tell us many things, but we have to connect with it to understand them. Here we have the potential to draw strength from the natural world should we choose to. If you have the opportunity, take a walk in the wild woods, embrace the elements and feel the power of nature. Always remember this is a two way street. Just as the wilderness can empower you, it needs your love and protection too. 1 Kej may be an excellent day to start a conservation or protection program for your local environment. Look after her and she will look after you.

Whilst Kej is known for its strength and vitality, the 1 suggests that we need to nurture this. It is a day where encouragement from others can bring great strength and determination. This applies to your actions too, it is a great day to share a few words to empower others.


Within the Macewal Q’ij, today again marks the beginning of a new month as we travel through the solar year. Today is the first day of Q’ib Ixik translated as the season of smoke, of burning brushwood. Many people here in highland Guatemala burn the remains of the old corn plants and weeds on their milpa (corn field) before planting the new crop. The hills are starting to show this smoke appearing now as preparation for the new growth starts. Whilst the Gregorian year may have turned already, we still have 45 days left of the year 6 Kej. The year bearer is getting towards the end of his period of stewardship, his energy is nearly worn out. The remains are burned and turned into the soil enriching it with the ashes of experience for the next crop.

Xbalamkiej, patron of the day Kej, one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej, one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

13 Kej (27th November 2018)

13 KejThe combination of the nawal Kej representing strength with the number 13 can bring about an extremely powerful day. This is a day of strengthening from the spirit of the natural world.

Kej can have the tendency to ride roughshod over anything or anyone that stands in its way, and today it has the power of the spirit world behind it. It can be a great day for achieving your goals, although remember to exercise temperance when dealing with those who you may perceive as obstructing your path. A little force goes a long way today.

That said the other aspect of this day can be truly enlightening. The connection of Kej to the wilderness and the strength of spirit in 13 could give rise to an epiphany should you choose to connect with nature today. It is a day to find enlightenment during a walk in the woods, to energise yourself in the life force of the natural world, as the otherworld provides a bridge through the wilderness.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

6 Kej (7th November 2018) – The Return of the Year Lord

6 KejToday, the energy of the nawal of strength and determination combines with the energy of balance and stability. This can provide an excellent opportunity to harness this lively and vital energy of the wilderness.

It is an interesting experience to observe the qualities of each trecena through its individual components. The trecena of Iq’ proves to live up to its unpredictable nature once again today. Whilst we might have just been through the potentially challenging days of 3 K’at and 5 Kame, favourable days with challenging numbers, the high energy nawales of Kan and Kej combine with very favourable numbers to bring them under control. Just as 4 Kan brings the wisdom down to Earth, 6 Kej stabilises strength.

Kej may often be referred to as “deer”, but in the K’ichean dictionary I have it is translated as horse. The energy of Kej certainly has similarities with that of the horse, both through its capacity to carry or work and its stubbornness should the situation dictate. It has a noble freedom about it and may be difficult to control, giving those who try to do so a wild ride. However, today is different. Today it is possible to bring that strength and determination into clear focus, using that energy to lead if necessary, especially in matters of family. Of course, the place where this is felt the most is in the wilderness, where this energy is the greatest.

The day 6 Kej is a day to draw on the power of the natural world to bring stability to your life and vitality to your family. As such it could be a great day to take a walk in the woods with your loved ones, you should all feel the benefit. 

Within the solar calendar, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Takaxepual translated as the season of first sowing. This should mark the point in time where that first sowing of maize, which took place 260 days ago, is ripened and ready, marking the beginning of the maize harvesting season.  It should also mark the point in the year where the rain ceases to fall and we move into the dry months before the new Year Lord takes his seat in 105 days time.

It is particularly interesting that this takes place on the day of Samhain as the Celtic calendars would refer to it. This point of the year is exactly midway between the Equinox and the Solstice, and was considered the first day of winter in the northern hemisphere. It is seen as the sun descending into the underworld, where it will remain until the new year until Imbolc (Feb 3rd 2019). Regardless of the hemisphere and whether it is seen as the beginning of winter or the beginning of summer, there is a particular alignment which is happening, which is said to be an opening of portals to the otherworld. Perhaps rather than just seeing it as where the sun shines on the Earth, we could think of it as how the sun interacts with our magnetosphere.

This could suggest that the power of the year lord will go through a change at this point of the year, the original strength diminished after being used throughout the growing season. The year lord could be seen as having done his work and now enters a period of retirement, so perhaps the intensity this year lord has been demonstrating may be softened.

It is interesting also to note that this event takes place on a new moon. It would seem that a time of great change is upon us, something we may not have seen in 8 years, and possibly not for 24 years.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

11 Kej (8th September 2018)

11 KejThe strength of the nawal Kej combines with the strong and directionless energy of the number 11. This is a day to be aware of the strength of actions and which direction they are heading towards.

The energy of the number 11 can give rise to strong and highly unpredictable days. These are days where you might not know why you are doing something, but you do it with absolute certainty that it is the right thing to do. Today it is combined with the determination from the nawal Kej, which may lead to an even higher degree of certainty that you are going in the correct direction even if you do not know why. This will also have the force of the nawal Kej behind it, the nawal of strength itself, so any actions will be empowered and it may be all too easy to apply too much.

From the idea of Kej representing either a deer or a horse (as it is translated in modern day K’iche) this could be seen as a stampede, all that force and energy in no particular direction. This is a day where you may need to be more aware than usual of what is going on around you and prepare to take evasive action if necessary. Trying to stop the stampede will not work, there is too much determination involved, but you can get out of its way. Of course, it is not only the actions of others which carry this energy. It is a day to be aware of your own determination towards making something happen, awareness of the strength you may be working with. Are you really aware of the direction in which it is taking you?

This is certainly not a day to attempt to tame the wild within or in others, but a wandering in the forest may provide strong experiences which you incorporate at a later time. If you do choose to walk in the wilderness today, follow your instincts rather than a set path. You may find new strength in your discoveries.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Within the Solar year, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Q’atik translated as the season of passing.

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

1 Kej (21st April 2018)

1 KejThis day brings a new beginning, a new thirteen day cycle, one which is empowered through nature, one full of vitality. It is a time to be be guided and inspired by the power of the wilderness.

With the potential represented by the number 1 and the power of the natural world represented by Kej, this should prove to be a very interesting day. Nature does not have polarities, it just is. Our judgement creates these polarities. We may judge nature as harsh and unforgiving, or inspiring and beautiful. Much will depend on our experience and the depth of our connection with nature. The wilderness can tell us many things, but we have to be in it to understand them. Here we have the potential to draw strength from the natural world should we choose to. If you have the opportunity, take a walk in the wild woods, embrace the elements and feel the power of nature. Always remember this is a two way street. Just as the wilderness can empower you, it needs your love and protection too. 1 Kej may be an excellent day to start a conservation or protection program for your local environment. Look after her and she will look after you.

Whilst Kej is known for its strength and vitality, the 1 suggests that we need to nurture this. It is a day where encouragement from others can bring great strength and determination. This applies to your actions too, it is a great day to share a few words to empower others.

Xbalamkiej, patron of the day Kej, one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej, one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

13 Kej (12th March 2018)

13 KejThe combination of the nawal Kej representing strength with the number 13 can bring about an extremely powerful day. This is a day of strengthening from the spirit of the natural world.

Kej can have the tendency to ride roughshod over anything or anyone that stands in its way, and today it has the power of the spirit world behind it. It can be a great day for achieving your goals, although remember to exercise temperance when dealing with those who you may perceive as obstructing your path. A little force goes a long way today.

That said the other aspect of this day can be truly enlightening. The connection of Kej to the wilderness and the strength of spirit in 13 could give rise to an epiphany should you choose to connect with nature today. It is a day to find enlightenment during a walk in the woods, to energise yourself in the life force of the natural world, as the otherworld provides a bridge through the wilderness.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

6 Kej 0 Nab’e Mam – The Seating of the New Mam

The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 6 Kej. In addition to 6 Kej carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 6 Kej are discussed in my post for the day of 6 Kej here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be a greater sense of stability that comes through strong leadership.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 6 Toj (21st August 2018).


The last time we experienced a Kej year was 2014, which was the year 2 Kej. Kej years tend to have the reputation of being strong, forceful years, driven and determined. Kej is a bold energy, drawing its strength from the natural world. Yet it is the nawal of the higher level Maya spiritual guides, those who are truly tuned in to the natural world, and who use this ability to bring true leadership to the people. While it may be extremely determined, sometimes to the point of stubbornness, it has the best interests of its people at heart

This is then combined with the number 6, a number with a reputation for stability. It is in the middle of the range of numbers, bringing a sense of balance with it. This is possibly one of the best combinations for the nawal Kej, the strength and determination being tempered by the balanced and stable energy of the number 6. The number 6 also implies the influence of the upper and lower realms – heaven and Earth – being drawn into our middle realm. Perhaps it is this influence of the divine masculine and divine feminine which bring the particular balance to the energy of the number 6, and as we apply it to the spiritual leadership aspect of the nawal Kej, we can expect stability coming through spiritual leaders during this year. The number 6 is also related to the values of the family, and with Kej representing strength, could be a great year for strengthening your family, bringing balance to their lives.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1966, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 6 Kej.  For some ideas on major events of 1966, please click here.

Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Kej. From the Dresden Codex.

6 Kej (20th February 2018)

6 KejToday, the energy of the nawal of strength and determination combines with the energy of balance and stability. This can provide an excellent opportunity to harness this lively and vital energy of the wilderness.

It is an interesting experience to observe the qualities of each trecena through its individual components. The trecena of Iq’ proves to live up to its unpredictable nature once again today. Whilst we might have just been through the potentially challenging days of 3 K’at and 5 Kame, favourable days with challenging numbers, the high energy nawales of Kan and Kej combine with very favourable numbers to bring them under control. Just as 4 Kan brings the wisdom down to Earth, 6 Kej stabilises strength.

Kej may often be referred to as “deer”, but in the K’ichean dictionary I have it is translated as horse. The energy of Kej certainly has similarities with that of the horse, both through its capacity to carry or work and its stubbornness should the situation dictate. It has a noble freedom about it and may be difficult to control, giving those who try to do so a wild ride. However, today is different. Today it is possible to bring that strength and determination into clear focus, using that energy to lead if necessary, especially in matters of family. Of course, the place where this is felt the most is in the wilderness, where this energy is the greatest.

The day 6 Kej is a day to draw on the power of the natural world to bring stability to your life and vitality to your family. As such it could be a great day to take a walk in the woods with your loved ones, you should all feel the benefit. 

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

11 Kej (22nd December 2017)

11 KejThe strength of the nawal Kej combines with the strong and directionless energy of the number 11. This is a day to be aware of the strength of actions and which direction they are heading towards.

The energy of the number 11 can give rise to strong and highly unpredictable days. These are days where you might not know why you are doing something, but you do it with absolute certainty that it is the right thing to do. Today it is combined with the determination from the nawal Kej, which may lead to an even higher degree of certainty that you are going in the correct direction even if you do not know why. This will also have the force of the nawal Kej behind it, the nawal of strength itself, so any actions will be empowered and it may be all too easy to apply too much.

From the idea of Kej representing either a deer or a horse (as it is translated in modern day K’iche) this could be seen as a stampede, all that force and energy in no particular direction. This is a day where you may need to be more aware than usual of what is going on around you and prepare to take evasive action if necessary. Trying to stop the stampede will not work, there is too much determination involved, but you can get out of its way. Of course, it is not only the actions of others which carry this energy. It is a day to be aware of your own determination towards making something happen, awareness of the strength you may be working with. Are you really aware of the direction in which it is taking you?

This is certainly not a day to attempt to tame the wild within or in others, but a wandering in the forest may provide strong experiences which you incorporate at a later time. If you do choose to walk in the wilderness today, follow your instincts rather than a set path. You may find new strength in your discoveries.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex
Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.