Today can be seen as a day to release one guide in order to allow another to come in. Here we see the nawal Tz’i on top of the pyramid, having accompanied us to our destination, the conclusion of our journey through the ceremonial cycle. The old guide now fades away to allow the new guide to step forward and accompany us through the next 260 days.
With the nawal Tz’i representing justice, this may be a day when legal matters come to a head. This may be related to social justice where the unethical are finally brought to task over their behaviour. Justice needs to be served to bring society into balance before the new ceremonies start. This is a day to petition the nawal Tz’i to help you finalise any outstanding legal matter should you have them. If you are in a drawn out legal process, today is the day to conclude matters.
Whilst this finality of justice will involve some ultimate judgement, it is important to remember that another property of the nawal Tz’i is unconditional love. Here we see this combined with the number that gives the ability to see in all directions, all points of view. This gives us the ability to make judgement not with a spirit of vengeance, but with the ability to view the differences unconditionally, bringing a particular fairness to the outcome.
Consequentially, we look to bring ourselves into balance today, and with the energy of Tz’i guiding us, our focus may be on bringing balance to the natural world through upholding the natural laws. It is a day to petition the nawal Tz’i for guidance in doing so.
Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.
However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that its charge travels safely. It is a day when your faith or loyalty may be tested, where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.
The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.