This is a separate message to normal, one I am sending only to my email subscribers. I have received a few messages that the link for the trecena video was not in the emails that got sent out. The emails are an automatically generated copy of the web-page, I do not have an input into them. When I wrote the page this time, it automatically generated a YouTube thumbnail of the video, so that the video could be watched from the page. This is something it used to do as standard, which I actually liked as a feature!
However, it seems that when it comes to sending out the emails to my subscribers, either the email program removes the thumbnail, or certain subscribers’ email clients block embedded videos. Hence, people not seeing the link in the emails.
I tried a few times and it was rather impossible to add the link as a normal link until I put it in parentheses as I have in this message. In future emails I will add the link in parentheses and the embedded video to cater to both of those preferences.
Many thanks again for your understanding, your ongoing love and support. I will always try to do my best and remain consistent with my following of the days.
Today is a day to connect with your your inner nature, inner wilderness, to find your strength and determination there. The power of today lies in the internal process, within the home, both of your body and soul.
There are two leadership nawales, one is Aj and the other is Kej. I tend to see Aj as the “mayor” in his role as the head of the community making sure the community flourishes. Kej, on the other hand, functions more as the “priest,” attending to the spiritual needs of its community. Both have their strengths, although Aj is more passive than Kej. Aj is a representative of the home and Kej the wilderness. Both are equally important opposites to create balance within society.
The strength and determination of Kej can give rise to situations where Kej may try to use force to make things happen. Even if the door is marked pull, Kej will keep pushing if it believes that is the way it should happen. This is an example of where determination might get you nowhere today. It is important to look around and read the signs before applying the action in the physical.
The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself. It is a day to bring that essence into your home, through connection with the spiritual leader, the teacher, inside of you.
The Nawal Kej
Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.
Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.
The Number Three
There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)
The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.
Today’s energy may bring an evaluation of choices, a decision on facing a fear. As we are moving in the Kan trecena, embracing the change may result in the growth of both wisdom and power.
The combination of the nawal of death and the number which represents self-sacrifice sounds rather ominous. However, today could give rise to a fortuitous breakthrough.
The nawal Kame may mean death, but it pertains to the changes we go through in our mortal bodies. Those transformations bring out our better selves. It relates to the moments when we go through an experience that helps us evolve. Sometimes this can be very strong. For example, a near-death experience makes us re-evaluate our place in the world and how we conduct ourselves.
It could be that a choice today is an opportunity to advance on your life path. This may seem like something as fearsome as death, a great challenge to overcome. It is your choice as to whether to accept the challenge or not. This is also a day to recognise the self-sacrifice made by our ancestors, and the wisdom which has come to us as a result.
This choice my seem rather binary in its nature. There is no maybe today, it is yes or no. Do it or do not. Will you face the challenge or avoid it (again?) This could be a very important day to grasp the nettle.
Nawal Kame
Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves.
They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river. They then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.
The Number Two
The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.
The Trecena of Kan gives us new opportunities to learn, to discover new wisdom and to begin to empower ourselves and others. The link to the Trecena video is at the bottom of the page.
13 Iq’ / 2025 Calendar
My 2025 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. Currently it is available electronically as a PDF in both English and Spanish. See this link for details on how to get your pdf https://thefourpillars.net/2025-calendar/
Printed versions, in English, are available locally in Guatemala in San Marcos at Lava Love Cacao and Palo Santo, and in San Juan la Laguna at the candle shop of Nana Maria Feliciana. They are also now available in the USA through Soul Lift Cacao through this link https://bit.ly/4etcGZl
Google Calendar Plugin
For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase https://thefourpillars.net/google-calendar-plugin/
Worthwhile Recipients of Your Donations
When I mention programs within my videos, it is because I know the people involved and can vouch that your donations will go towards helping the people for which they are intended.
Bringing Water Stability to Families
A wonderful, highly active project to bring water stability to families is Water4Life Global. Jenna MacEwan and her team have been making a difference to peoples’ lives since 2018. They provide water filters to local families throughout Guatemala, thereby giving direct access to clean drinking water. Additionally, they are directly involved in action which helps to clean up the local sources of water. This is achieved through greywater treatment projects, reforestation and education. To learn more or donate, please visit: https://water4lifeglobal.org/donate/
The Midwife Project
In their words: “Our Mission is to offer safe, dignified and culturally appropriate health care to women in Guatemala by empowering indigenous midwives through education. We focus on revaluing the Mayan ancestral knowledge while integrating modern medical practices. With the creation of Holistic Clinic(s) & Birthing Center(s) as a meeting ground and model project. Our Vision is that every woman has access to humane, respected and safe birth care. The midwives and women are empowered to lead the creation of a thriving community where those who are most vulnerable have their needs met, and men support the women in creating this healthy and vibrant family and community structure.”
I mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and donate here https://konojel.org/donate
Odim
Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and specialise in medical and educational services. However, during the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long-term work there. You can find out more about them through this link http://www.odimguatemala.org/donate
The potential of wisdom and power may be revealed today. We may see what we can attain should we follow a particular direction in life. This includes the potential of wisdom to dispel illusions.
The energy of the nawal Kan has the power to enlighten, it also has the power to destroy. How we use its energy is our decision.
The cycle of the trecenas turns again and our life story unfolds before our eyes. Kawok trecena births us, we take our first steps in the E’ trecena and now wisdom begins to grow within us during the Kan trecena.
Perhaps today you will see something that shows you where the use or abuse of power might take you, a potential resonance in your life. You may be encouraged to use your power, a situation challenging you to choose between the light and the dark side. It is your choice of how to react, and how you react will lead to wisdom, even if it is of the “I’m never doing that again” variety. It may give you the first understanding of your true power.
Equally, you may get an idea of the wisdom you may attain. It may be that others see that in you more than you see it in yourself, and their encouragement helps you to develop further. This is a reciprocal arrangement and you may also find that your encouragement of others empowers them. Today is the day to see the possibilities that arise when you engage with the lightning in your blood.
The Nawal Kan
Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake.
Training must be undertaken when working with any of these energies, in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, holding its prey in an almost hypnotic grip with its allure. therefore, it can become the ultimate ego trap.
However, it is also said that the feathered serpent Q’uq’umatz brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics. However, they can also become the darkest sorcerers and manipulators.
The Number One
The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.
Today is the day to embrace ancestral traditions and to remember to thank your ancestors for their blessings which bring your current abundance.
K’at is usually associated with physical abundance and quite rightly so. It represents the net into which the harvest is physically gathered. So, today is perfect to ask for the blessings of our ancestors on our future harvest.
However, there is another aspect to it. K’at also represents the burden, the net in which we become entangled. Today it is linked with the spirit world and suggests something otherworldly may slow down our progress. Our ancestors provided both our material and cultural foundations. We exist because of them and we are deeply grateful for both their wisdom and our worldly goods.
Many of our ancestral traditions also serve us well. For instance, our ancestors knew how to increase the yield of our harvest and keep us in abundant health.
However, sometimes patterns which they started are no longer relevant and sometimes we cling to those traditions too. For example, tribal rivalry may have been useful when we were hunter gatherers, but now it holds back our progress. The day 13 K’at could represent burdens passed on to us from our ancestors. Today is a day to recognise how we are held by those old patterns and break free of the ones which no longer serve us.
The Nawal K’at
K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.
However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire, with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us. These ties can also be seen as excessive attachment to material things.
The Number Thirteen
The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.
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