Tag Archives: Healing

6 Kawok (23rd December 2023)

6 KawokThe day 6 Kawok could prove to be a very beneficial day for bringing the new into the world. The stability of the number 6 helps to balance the energy of the storm to bring new growth.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

Even looking at the destructive aspect of Kawok, this day could be beneficial. The stability of the 6 would suggest that it is a day when the storms are quelled, when the force of the torrent is sufficient to wash away the debris without destroying the useful.

It is a day when the new born receives the blessings from all around. This will apply to new life, in all its guises, and to new projects. The energy of this day could be hugely supportive of the ideas that you brought into being on the day 4 No’j. It is the day to flesh out new things, to physically bring them into the world. It is a wonderful “launch day” for the physical aspect of your plan.

Just as this day represents midwives, we can also see it as a representation of female healers in general, or those who heal the feminine. Today we celebrate their abilities to soothe the emotions, to bring calm to life’s storms. They may do this through traditional healing channels such as energy work or massage, but also through counselling or music.

If you need to calm your emotions, or bring healing to a situation, this could be a very good day to do it. Allow Kawok to wash away emotions that are  no longer necessary to hold on to, and allow the new to emerge into the world. Use the supportive and stable energy of the day to calm the troubled waters.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Six days are frequently used for ceremony thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

It also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

5 Tijax (22nd December 2023) – Solstice 04.27 UTC

5 TijaxThe day 5 Tijax can be see in its best aspect as a day of healing work. While all Tijax days are known for healing, this is particularly the day to get down to business. It is time to focus on removing the diseased or unbalanced.

Likewise, any work to bring divinity or beauty into the world today may bring a beneficial outcome.

Tijax days can be very dualistic, representing both days of conflict and division, and days of healing and unification. Today we see this energy combined with the number 5 suggesting that either option may be hard work.

The energy of the nawal Tijax gives rise to a day of decisive action, where the obsidian blade is wielded in the hand. Herein lies a problem. This blade is double edged, and just as one side brings healing, the other brings war. Tijax has an argumentative side and today could be a day when its quarrelsome nature may emerge, particularly regarding work.

If you decide to set your mind on achieving something, the chances are that you will succeed in your quest. Just remember that this sharp blade lends itself to a sharp tongue too. By using the discerning nature of Tijax, you can ensure that you pick your targets carefully to avoid collateral damage. Your goal is to bring the divine to the world. This does not have to involve a trail of destruction.

Solstice

The solstices are very important points of the year energetically and ceremonially. What we call Winter solstice here in the northern hemisphere is perhaps my favourite. At home I love to make ceremony with the midwinter sun rising over the lake. It is a beautiful event. It reminds me of the return of the light to the world as our days begin to get longer.

This year, the solstice falls at a rather strange time in the Americas at least. It site between the worlds, falling at 04.27 UTC, which is 22.37 of the day before in Guatemala. This could certainly be seen as a time between the worlds, where the energies of 4 No’j and 5 Tijax are both active. The energy of the solstice is often focused on the return of the light and for many the world we live in feels like it is getting darker each year.

If we were to gather the energies of 4 No’j and 5 Tijax together we could see a combined focus for ceremonies held at this point of the day and year. On the one hand it is to ask for practical, straightforward solutions from 4 No’j. We don’t always need a complicated solution, sometimes there is a down-to-earth answer, we just need to find it. On the other hand, with Tijax representing healing, puricication and discernment, and the 5 representing work, it could also represent our need to call for the energy required to put our work into those ares. Perhaps the return of the light can bring the discernment to find a practical solution.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

11 Tijax (2nd December 2023)

11 TijaxWhen working with a sharp object, it is always best to have an idea about how to use it and what you plan to use it for. This is especially the case today. Don’t run with the scissors in your hand!

Tijax is a sharp energy, which can be used to heal, create great beauty and rid the world of the mundane or unholy. However, in order to be used effectively it needs to be directed. Here we begin to understand a potential issue on this day 11 Tijax. The number 11 works intuitively and this can give rise to unpredictability. When a message comes, 11 hears it loud and clear and changes direction. When this is factored into a combination with the properties of Tijax, this can become a problem. In its most dramatic expression, the energy of 11 Tijax lash out at those nearby, but with an obsidian blade.

Even in the healing expression of Tijax, the strength and lack of predictability of the number 11 may create unintended consequences. Tijax is tenacious and 11 can be directionless, it may lead to a situation where you don’t know why you are taking a course of action, but you will not be dissuaded from the idea. Of course, you may be correct, but the energy of Tijax can be so cutting that you may end up causing injury where it was not intended.

Measure twice and cut once. Take a breath before acting, especially before making the final cut. You might find that you unintentionally burn some important bridges if you act too rashly.

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

5 Kawok (13th November 2023)

5 KawokSometimes we just have to work through the storm. The number 5 always suggests that hard work will be rewarded. This is a day to work on your renovation. The effort you invest clears your path to the new, whatever the storm brings.

Kawok energy is known for its softness and compassion, even in its storm aspect. Kawok energy can be seen as “tough love” caring yet determined. It is the guiding hand, keeping the boat steady as the storm rages all around it. It brings an energy of helping each other through the storms of life. Whilst Kawok has a connection to Chak, the rain god, it also has a connection to Ixchel, she of the rainbows. She is grandmother, and it is this caring energy of a grandmother which is manifested through Kawok. She is the goddess of medicine, and a midwife goddess, fulfilling the other aspects associated with Kawok.

Kawok helps us navigate through our problems by washing away the things we no longer need in our lives. Nothing can resist the strength of her current as it clears our path of debris. This can seem destructive, but it is purely to allow the new growth, the new birth to emerge.

The day 5 Kawok is a day to focus your energies on bringing new growth into your world. Whether it truly is bringing a new life into the world, or a project you have been working on, the energy of today is conducive with working to clear the way to allow its smooth passage from the darkness into the light. That is not to say that this process will be entirely free of resistance, some work may be required to ensure a safe arrival, but the results should be worth the effort.

The Nawal Kawok

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. It helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life and can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

4 Tijax (12th November 2023)

4 TijaxThis day can bring powerful, decisive, practical aspects of healing. The combination with the number 4 brings a steadiness to the tenacity of Tijax.

The energy of Tijax can accentuate the drive on a quest. The usual kind of Tijax quest involves searching out the truth in matters, cutting away at falsehoods and perceived injustice. It brings an essence of tenacity, cutting through anything that stands between you and your goal, sometimes almost literally. Tijax can sometimes have a rather belligerent reputation, even if its desired achievement is noble. The energy of Tijax is precise and to the point.

Today this energy is tempered by the stability afforded by the energy of the number 4. The energy of the 4 brings out the solid, grounded, physical aspects of what it is connected to. It is a day on which forms of healing should have  exactly the desired effect, with recipient put firmly on the road to recovery. It can also be a good day to sever any unnecessary ties gently, but with firmness and certainty. Use the day 4 Tijax to apply your powers of discernment in the physical world. It will show you to understand where improvements, or cuts, may be made. Remember to keep a steady hand on the knife of refinement!

The Nawal Tijax

Sacrificial Death God 1

The nawal Tijax represents an obsidian (or flint) blade. How the blade is used depends on the intention of the person wielding it, a warrior or a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing and purification.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right, the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. This is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

10 Tijax (23rd October 2023)

10 TijaxThe day 10 Tijax can be seen as a day which brings healing and resolution within the community. This may involve removing the cause of the imbalance, which may cause some discomfort during the process.

As we continue to journey through the Toj trecena, the theme of service to the greater whole is often reinforced. Here is another day which fits into the theme of being part of creating a better world around us, this time by being part of bringing healing into our community. Toj represents payment, and when debts are forgotten, sickness can arise. This sickness can be resolved through making a payment, either physically or through service. Sometimes it is not personal, it is the greater whole that has become unbalanced, which may create a general malaise in society. The day 10 Tijax gives the opportunity to come together to work on the solution to this. It may be that cuts need to be made, or that something has to be severed in order to bring about long term healing. This may be something that is easier to achieve as a group rather than an individual, it may also serve to create greater cohesion and harmony within your community to go through the process together. This is an auspicious day to create a healing circle of friends and neighbours to bring peace and unity into your part of the world, and the greater area.

Sacrificial Death God 1


The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in it’s quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

4 Kawok (4th October 2023)

4 KawokThe day 4 Kawok is a day to bring material stability by flushing away that which no longer serves you, or obstructs you, and allowing the birth of the new into your world.

The energy of Kawok certainly has a power to it, as the hard rain or the wild storm, but sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that, to bring forth the energy of the flood, washing away the things that impede our progress. Of course the degree to which we engage with the energy will determine its destructive power, and it is certainly not something for a high numbered day. This could certainly lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it very definitely in the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.

 

Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

3 Tijax (3rd October 2023)

3 TijaxThe day 3 Tijax can represent blockages and obstructions in the crusade. Trying to push forward towards external goals may be more trouble than it is worth today, perhaps a more conducive  focus would be inner peace.

It is a day where finding resolution or healing may be fraught with difficulties, possibly leading to confrontation. Tijax brings an energy of discernment, which can result in truly seeing the place to cut away that which is out of balance. However, it is possible that today that discernment is clouded, and if the sharp, cutting energy of Tijax is employed, an error may occur. This is not the day for snap judgements with regards to the outer world.

On some days it is better to concentrate on creating beauty, peace and healing within your own home, and this is one of them. This is the day for inner healing, resolving internal conflicts and concentrating on what needs attention within you, bringing yourself into balance before working on others. This is the day to polish your inner diamond.


The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in it’s quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the holy warrior’s blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It is possibly the most troublesome of the numbers to deal with, it lacks stability. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day.

2 Tijax (24th August 2023)

2 TijaxThe energy of today brings together an interesting combination of the number which represents duality with the nawal which resolves duality. It would seem to be an ideal day to seek peace through mediation.

However, Tijax does have its warlike reputation. It can be argumentative, although this is usually with good reason. In its valiant efforts to bring out truth, justice and fairness, the obsidian blade skilfully cuts away the dishonest, illegitimate and deceitful. The energy of Tijax is preparing the way for the arrival of Ajpu, clearing from sight the unholy to bring the divine into the world. Although the outcome of this brings about a more harmonious world, the process may be not always be a pleasant experience.

Tijax can be seen as a precision instrument. It cuts with the skill of a surgeon, seeing precisely what to remove. When coupled with the number 2, representing polarity and duality, this can make things very clear. The day 2 Tijax may bring things into stark contrast giving a clear understanding of what is to be kept and what is to be cut away. It is a day when we may have to choose our side, to draw our line in the sand. There is no middle ground on a 2 day, and Tijax might even take that into warfare. This, of course, would be about the polar opposite of the resolution of conflict, but that is the other side of a 2 day.

The number 2 can also represent self-sacrifice and relationships, and may be a day on which we ask ourselves what we can cut away from ourselves in order to strengthen our relationships. Tijax can represent the purification that comes through sacrifice, today would be a good day to cut yourself free of something which may be causing an imbalance in your relationship. It could also suggest that the resolution of conflict, that Tijax drives towards, comes through seeing both viewpoints. Whilst this may be rather obvious, today it is something to really keep in mind as it is strongly empowered. This is a day to bring decisive healing through love and understanding.

The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

9 Kawok (5th August 2023)

9 KawokThe energy of 9 Kawok has a distinctively feminine tone as the nawal of midwives and female healers combines with the number of the divine feminine. It is the day to celebrate the healing abilities of the women in our lives.

Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex
Chak sends the fire serpent (lightning) from the sky, from the Dresden Codex

This is an important day for any women engaged in forms of healing. It is a day which maximises and highlights these abilities, a wonderful day for women’s healing rituals. The number 9 is also a representative of life, so the energy of this day can really be seen about bringing new life to life, re-birthing with the assistance of the healing women.

The energy of 8 Tijax may have helped some rather drastic changes to happen, but it can also leave us feeling a little tender after the “surgery.” Now the most compassionate aspect of Kawok enters to help to soothe and comfort us as we move forward into our new being. Whilst this might sound rather weak, it should be remembered that Kawok has the power of the rainstorm behind her. She brings the new life, but she also has the power to wash away the old. She may do this in a compassionate way, and with the overall goal of bringing in the new, but nonetheless will do so with vigour.

This is a day to ask women for their assistance in your healing, but also in helping you to move forward. If something is restricting your progress, ask your female friends for their wisdom or guidance with regards to breaking through this blockage.


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, within the Maya world, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.