Tag Archives: Ripening

10 Q’anil (26th April 2021)

10 Q'anilGetting some help from the people around you today may bring your plans to fruition, as Q’anil, the nawal of ripening combines with the number 10 representing cooperation and community.

The energy of 10 Q’anil is a beautifully powerful combination. Q’anil is strongly associated with abundance, it bestows a talent with the plant kingdom whether it is associated with food crops or with medicinal herbs. A way with plants is not the only benefit though, Q’anil has much more to offer. Outside of an agrarian society, our abundance comes from our ideas and plans and Q’anil brings these to maturity too.

Abundance brings a lightness to our lives, it helps us to relax as our day-to-day needs are satisfied. When we are relaxed our mood and spirit is lifted and this is certainly something we see with Q’anil, it is a day of joy and pleasure. Today that could be particularly enhanced through interaction with your community. It is possible that working together not only increases the speed your project comes to readiness, it may also enhance the yield you receive. When a community comes together to work, this also helps to ripen the community itself, it brings out the best in people and reminds us of what we are capable of when we cooperate. It reminds us of how much we all benefit from each others light.

With so much abundance available, and the community gathered around, you may find the desire to celebrate equally strong. Whilst celebrating achievements and bonding with your community is always a great idea, be aware of Q’anil‘s love of intoxication. It might be all to easy to get really carried away if alcohol is involved, the energy of the following day 11 Toj might see you paying for the consequences.

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

3 Q’anil (6th April 2021)

3 Q'anilWith the nawal Q’anil representing the ripening, maturity, fertility and abundance, we usually expect beneficial Q’anil days. However,  with the number 3 representing possible obstructions, today could be slightly more challenging than most Q’anil days.

Q’anil days, much like the people who carry Q’anil as their nawal, very rarely fail to shine. They often feel like bright, happy-go-lucky kind of days, and with the properties of Q’anil, this is exactly what we would expect. However, today they might lose a little of their lustre. Growth and the passage towards ripeness may be a little obstructed, Q’anil may not be quite as prosperous as usual. Even the usual connection to the plant world may be obstructed today. The usual blessings of Q’anil enjoyed in the garden may not be quite as fruitful as normal. The harvest is on its way, but full abundance cannot be reaped at this time, full ripeness has not yet been reached.

As we age, Q’anil helps us to mature, we ripen from children into elders. Today might bring some setbacks with that process. It might give rise to a less than mature response from yourself or from those around you. This may lead to some frustration, it could lead to some lapses in responsibility. Q’anil may then even lead you into drunkenness.

We are passing further into the trecena of Kame, and once again we see a potential for challenges in the energy of today, although what we learn from these challenges may truly help our souls to ripen. The inner alchemical process we undergo during the trecena of Kame is highlighted as the light of Q’anil turns inwards bringing maturity to hidden depths of our creativity. Although this may not be easily expressed in the outer world, it is possible that the brightness of Q’anil illuminates something in ourselves which is normally unseen, a hidden talent.

However, it could also add some lightness to the day – Q’anil is a fun loving nawal after all. If we take into account the other aspect of the number 3, that of the home, this could be where the light of Q’anil truly comes out today. By bringing this lightness into your home, it could be an excellent day for a play day with your children, just don’t expect anyone to act too much like an adult!

20160406_171539
They are ripening, but are not yet displaying their full brightness. Picture by Mark Elmy

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

9 Q’anil (17th March 2021)

9 Q'anilWith both the fertile nature of Q’anil and the good fortune seen in the number 9 we can expect this day to be really rather pleasant. This is possibly a welcome relief after the strength of the last few days.

There are many phrases that we could associate with this day. “The light of life”, “seed of life” and “the light of the feminine” are just a few. It feels like a delicious golden energy we would all love to bask in, the reward after the hard work we have been carrying out recently. It is a day to enjoy the bounty that the fruition of your projects has brought to you.

However, there is also work to be done, and 9 Q’anil is a great day for working in the fields and garden, planting the seeds for your next harvest. Both 9 and Q’anil are linked to fertility. Q’anil is also strongly linked with the herbalist’s art and creates a very powerful day to plant or harvest medicinal herbs.

All in all, 9 Q’anil should be a happy and prosperous day, a celebration of life itself, and a celebration of the women in our lives. However, be careful not to overdo it, or Q’anil‘s other side of intoxication may make its presence known.

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

2 Q’anil (25th February 2021)

2 Q'anilQ’anil days are generally known for their pleasant energy, and this should certainly be one of them. It is a day of abundance, a day of illumination and the associated number 2 highlights relationships.

Q’anil is also known for its love of intoxication. This is perhaps the only downside of the energy of today. This could be a day where sensuality can carry you away, you might get lost with your lover. Whilst this might not be a bad thing, it may be a distraction from a more pressing issue.

In general, today is a day when it is possible for you to gain  abundance through your self sacrifice. Spend some time tending your seeds, whether they are physical or metaphorical, and you will reap the benefits. Equally spending time and energy on your relationship may lead to you and your partner having the opportunity to bask in a beautiful golden light.

The Queen of Spain, by Mark Elmy


Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

8 Q’anil (5th February 2021)

8 Q'anilThe nawal of ripening combines with the number of wholeness today to bring the possibility of a day of true brilliance. This is a day of celebration of the abundant harvest, both from our fields and our projects.

Today is a balanced day, a great day to work with plants. The energy is neither too strong, nor too weak and it is particularly conducive for most horticultural and agricultural activities. If you have the opportunity to get your hands into the Earth today, take it. You should find that your effort will be abundantly rewarded.

On 7 Q’anil, the ripening process of last season’s crop completed, on 1 Q’anil, the new crop was sown. Today brings both of these together in wholeness, the cycle of life and death together in one place. It is a day of celebration, a day when we give thanks for the ripening of our harvests, and make our offerings to invite blessings for abundance from the crop we have just planted. Of course we don’t all grow our abundance in fields anymore, we gain our abundance from our projects and from our work. Today is a day to pour your brilliance into that which sustains you, and to give thanks for the abundance you receive.

Q’anil days are also rather renowned for their carefree and fun feeling, after all, such blessings of abundance should give rise to feelings of contentment and happiness. However, sometimes this urge for merriment  might get taken too far and may lead to intoxication. Possibly the energy of the 8 brings balance to this, suggesting a celebration which should be thoroughly enjoyable, whilst staying within reasonable limits.


Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

13 Ajpu (28th January 2021)

13 AjpuThe day 13 Ajpu is a very special day. It is the flower finally opening, the creation of the divine manifesting into the physical world, direct from the spirit world.

This can be seen as what we have been waiting for appearing, nine months of gestation leading to this day. It is the rebirth of the Maize Lord, the resurrection and ascension to the spirit world all in one. It can be seen as the ascension point to the next level or the point where the holiness of the spirit world is revealed on Earth. Personally, it is a day when we see ourselves and the true selves of those around us, a day which allows us to resonate with who we truly are. We may judge those around us based on our values, but what we may see in them today is the truth of who they are.

It may be a day when the feeling of divinity in the world is intoxicating, when you notice the extraordinary around you. It is essential, then, to stay well grounded. Ajpu has a penchant for spiritual intrigue. It draws people towards the overly mystical, they become lost in its charms, bewitched by its words, and with the otherworld power of the 13 attached, this may result in an intense experience.

Make your art today, bring the essence of the divine into the physical world.  If you look for inspiration in the natural world, the spirit world will guide you to create exceptional beauty.

The flower ripens to open on 13 Ajpu
The flower ripens to open on 13 Ajpu

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

1 Q’anil (16th January 2021)

1 Q'anilThe nawal of ripening combines with the number of novelty to begin a new trecena today. This brings a window of opportunity to ripen your crops and projects, to bring them to abundant brilliance.

It could be said that both the number 1 and the nawal Q’anil have some very strong links to seeds. The glyph for the nawal Q’anil is often drawn in sugar on the ceremonial fireplace, regardless of the day, as the foundation for the sacred fire. It is the seed that we put onto the Earth. The seed represents both the beginning and the end, it is from which the plant grows, and what the plant ultimately leaves behind. It represents the whole cycle of life, from birth to death,  and what happens in between, day by day, is maturing. The seed is the ultimate goal of the ripening process, passing on the spark of life to the next generation. Of course, days carrying the number 1 are often the beginning of a process, and here that process is the payback for the hard work, the maturing process bringing with it the abundance reaped from the harvest. This is the beginning of the multiplication of the seed, where one planted seed becomes many offspring.

This is the day to begin to bring things to their final state. If there are projects that just need a little more input to finish, this is certainly a day to make them, although the following 12 days may also carry a similar energy. It can also be seen as planting the new seed to be harvested in the future, or even preparing the ground for a future project.

Another way to look at this cycle is through the cycle of ceremonies. Ceremonies are often performed on the “1” day, the first day of the trecena. They are also often performed 20 days later on the “8” day of the same nawal. The day 1 Q’anil sets up a 20 day path to the day 8 Q’anil, the day where we give thanks for our ripening, for our crops and our abundant harvest. During ceremonies, I am often calling on the energy of each of the other 19 nawales to bring its properties to the process which is associated with the nawal of the “1” day. For example, the 20 day period which begins 1 Q’anil will end on the day 7 Kej. So I might ask that nawal Toj blesses the maturing crop with good health in return for an offering, or that the nawal B’atz brings its creative genius to the ripening process, and so on until I have invoked all 19 of the other nawales, and reached the nawal Kej. This is like energetically weaving a path, and asking for the support of each of the nawales along that path. Of course, during this time another path will start, the trecena of 1 Imox will start during the 20 day period between 1 Q’anil and 8 Q’anil. There is always more than one path occurring at any time. The 20 days from 8 Q’anil (celebration of ripening) will take us to 1 Kej (new connection to the natural world), again laying an energetic path to take us to next line of the weaving we are creating.

Therefore, the day 1 Q’anil can be seen as the beginning of the finalisation of our projects, a time when that which we have been patiently tending is getting close to the point where we can reap our abundance from it. It can also be seen as the day on which we plant the new seeds that we wish to bring to maturity, as a time when you may introduce a new brilliance into your life, the seed of an idea that allows you to truly shine.

The beginning of the ripening, the true beauty is coming - by Mark Elmy
The beginning of the ripening, the true beauty is coming – by Mark Elmy

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

7 Q’anil (27th December 2020)

7 Q'anilThe day 7 Q’anil can be seen as an excellent day to bring a project to completion. It is the perfection of ripeness at the point of balance, the point of transition. Creativity has reached a pinnacle and has presented an opportunity to reap abundance.

There may be a hint of indecision over whether the time is right or not, whether a little more time may lead to greater abundance. In this case it is likely that the peak has been reached and the final ripening has happened. If Q’anil is the bright light, it has reached the highest point in the sky and now may begin to recede. Indecision should be avoided if possible.

Whether you choose to work in the garden, or on a creative project, the energy of 7 Q’anil may help you to finish perfectly. However, as the creative energy flows, try to keep focused on one thing at a time.

Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

13 Q’anil (7th December 2020)

13 Q'anilThe energy of the nawal Q’anil ripens that which brings us abundance, and the number 13 suggests a powerful influence from the spirit world.

If the trecena of Ajmak is about redemption, the day 13 Q’anil could be seen as bringing the outcome of our efforts. If we ask Ajmak to bring the sweetness into life, Q’anil can easily be seen as this. Here we see a hand of the ancestors, or of the other world assisting, the ripening process. It may be that something you are trying to bring to maturity receives help from the unseen world. It is that unexpected push, a surprising gift which seems to drop at your feet, just at the most appropriate time, providing you have cleared its path through forgiveness. This could be inspiration of how to finish a project which comes to you in a flash, particularly relating to the arts or plant world.

Q’anil days are connected with the plant kingdom, and are often great days to be sowing something which you wish to bring to its full ripeness. On this particular occasion, you could find your hands and senses guided by spirit to assist you in this task. For many, our ancestors were more in touch with growing their food, today is a day to tap into that spirit.

With the energy of the 13 around, this is a good day to ask for guidance from your ancestors with regards to how to bring a project to its full fertility and abundance. It is a day to bring out its full brightness.

Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

6 Q’anil (17th November 2020)

6 Q'anilWith the prosperity and brilliance of Q’anil, and the stability of the number 6, this day has the potential to be an excellent day which  brings your crops, plans and projects to full stable maturity.

The energy of the nawal Q’anil is that of ripening. Just as our crops ripen, so do we, as our souls become brighter the more they are polished through our experiences and transformations. Today, the ripening process is blessed by the Heart of the Sky and the Heart of the Earth, bringing extra inspiration to the process. It could be seen almost as some kind of divine intervention or assistance to stabilise the physical journey to maturity. This is a day which brings stability to your abundance, for yourself and the benefit of your family. If you have an opportunity to get your hands dirty, work around plants should prove highly beneficial.

This can be a very lighthearted day of good humour and fun. Let your light shine and embrace your talents, it is time to demonstrate them to the physical world. Today they are enhanced with a little more guidance than usual. Just remember not to party too hard to celebrate!

The Queen of Spain, by Mark Elmy


Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.