Tag Archives: Resolution

10 Ajmak (5th March 2021)

10 Ajmak

When we are calling the days during a fire ceremony, Ajmak is often referred to as the nawal of redemption, and I feel this is a key element to the energy of this particular day. It is a day to both redeem others and seek our redemption.

An interpretation of the number 10 is that of community. When we combine this with the energy of the nawal Ajmak, we can see two very important ideas emerging. One is asking forgiveness from your community. Occasionally we make a mistake which can impact on our community or our peer group. Our instinct may be to try to cover this up, to paper over the cracks without actually addressing the issue. However, at some level this issue may be still bubbling away beneath the surface, causing disharmony. Often the thought of addressing the issue, of bringing it up for resolution is more intimidating than the actual process itself. The energy of the day 10 Ajmak provides beneficial conditions for going through such a process of redemption within your community.

The other side of 10 Ajmak is about our own ability to forgive society. There is much discontent within society at this present time. Issues have divided communities and families, driving wedges between friends. The disharmony created by this is perceptible, even behind the smiles. This is the day to fix these situations within yourself and forgive your perceived failings of society. It is not possible to come to equilibrium through enmity, only side by side can we work together to resolve the situation for the good of all. To initiate this process, forgiveness must take place, and the energy of the day 10 Ajmak creates the perfect environment to do that. Only then will we truly bring the sweetness back into our society.

The number 10 gives us the sense of the two hands coming together, of cooperation and support. When we combine this with the energy of Ajmak, it could be seen as extending a hand to help those who have fallen get back up again. By choosing to take this action, we start to release our own karmic burden. It is a day of asking forgiveness from our community for the times when we might have acted with less integrity that we normally would. The action of assisting those in need may certainly help to restore our balance.

Therefore, today even more than others, if you get the opportunity to act selflessly to help others, grab it with both hands. You have been handed a gift, the key to your own redemption.

I am sorry

Please forgive me

I love you

Thank you


When the creators fashioned the four first men, the Bacab’ob, they created them as equals. These four first humans had superhuman abilities, including the ability to see through space and time. As equals were not desired, the gods smoked the mirror of perception, giving us our human set of senses. When we lost the ability to see through time, we lost the ability to see the true consequences of our actions and thus we needed to start asking for forgiveness. Sometimes even well meaning actions can cause problems at a later date. Ajmak represents this ability to forgive others, the ability to forgive ourselves and the ability to accept forgiveness.

Ajmak is a sensual energy, which creates some of the reasons for its needing to be forgiven. It is kind and very lovable, but irresponsible. It can be a very talented energy, with great ideas. However it can also be very easily distracted, especially by anything that makes it feel nice. This often leads Ajmak to failing to fulfil its true potential, although due to its lovable nature it is easy to forgive. One of the lessons with regards to the Ajmak energy is learning to forgive oneself.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

5 Tijax 1 Wayeb – The Second Day of Wayeb

The second day of the Wayeb is said to represent recognition of yourself, during your introspective period. This is combined with the day representing discernment, purification and healing work. This is a day to identify the things within you that can be cut away in the year 8 No’j as we move into the year 9 Iq’.

5 Tijax presents us with the opportunity to put our energy into our healing. As we move out of what has been a very challenging year for many, if not all, we are certainly in a healing phase. We may wish to go out and heal the division we may be observing in our world, but it is important that we first heal ourselves. This day of introspection gives us the opportunity to do just that. The number 5 implies that we have to put our own energy into it – no one else can do it for us – so this is an excellent day to retreat and do just that. It is through that kind of work that we can also recognise our true potential. Tijax gives us the eye of discernment, the ability to cut through and cut away the mundane which prevents us from seeing the divine. As you work on your inner healing, you may well recognise that perfection within you.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex

5 Tijax (15th February 2021)

5 TijaxTijax days can be very dualistic, representing both days of conflict and division, and days of healing and unification. Today we see this energy combined with the number 5 suggesting that either option may be hard work.

The energy of the nawal Tijax gives rise to a day of decisive action, where the obsidian blade is wielded in the hand. Herein lies a problem. This blade is double edged, and just as one side brings healing, the other brings war. Tijax has an argumentative side and today could be a day when its quarrelsome nature may emerge, particularly regarding work.If you decide to set your mind on achieving something today, the chances are that you will succeed in your quest. Just remember that this sharp blade lends itself to a sharp tongue too. By using the discerning nature of Tijax, you can ensure that you pick your targets carefully to avoid collateral damage. Your goal is to bring the divine to the world, and this does not have to involve a trail of destruction.

The day 5 Tijax can be see in its best aspect as a day of healing work. While all Tijax days are known for healing, this is particularly the day on which it is time to get down to business, time to focus on removing the diseased or unbalanced. Likewise, any work to bring divinity or beauty into the world today may bring a beneficial outcome.

Sacrificial Death God 1The nawal Tijax is often thought of as an obsidian blade or knife. How the blade is used depends on the intention of the person wielding it. It can be wielded by a warrior or by a surgeon. These would seem like opposite ends of the spectrum, but where Tijax is concerned the aim is the same – healing.

Tijax is the nawal of the holy warrior. In the Mayan book of creation , the Popol Vuh, the first act of the hero twins was a mission given to them by the Heart of the Sky to rid the world of the false gods Seven Macaw, Zipacna and Earthquake. This is their quest, their crusade, and is represented by Tijax. They then sacrifice themselves in the underworld (Kame) and are resurrected with magical abilities (Ix). By destroying the false gods, the twins brought balance to the world, and helped mankind, they brought healing to the world. They cut out that which caused disease, exactly as a surgeon would do.

Tijax is celebrated as a day of healers, particularly what could be seen as the masculine aspect of healing. It is a day of crusading, of standing up for what is right. It has a tenacity to it, it is sometimes belligerent, it will not be stopped in its quest. It is the healer who refuses to give up on finding a cure. Tijax gives powers of discernment and refinement. Just as the surgeons scalpel cuts away disease and the warriors blade dispatches the evil, the sculptors chisel creates beauty by remodelling the base material. It is a day of alchemy, both internal and external, turning the ordinary into the divine.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.