Today can be seen as the passing of concepts from the ancestors into our world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.

We are already in the 20-day countdown towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be. 13 Aq’ab’al could be seen as the new conception into this world from the spirit world.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

We are already in the 20 day countdown towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be.

13 Aq’ab’al is the new conception into this world from the spirit world. It can be seen as the passing of concepts from the ancestors into our new world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

We are already in the 20 day countdown towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be.

13 Aq’ab’al is the new conception into this world from the spirit world. It can be seen as the passing of concepts from the ancestors into our new world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

We are already in the 20 day countdown towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be.

13 Aq’ab’al is the new conception into this world from the spirit world. It can be seen as the passing of concepts from the ancestors into our new world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

We are already in the 20 day countdown towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be.

13 Aq’ab’al is the new conception into this world from the spirit world. It represents the passing of the wisdom and knowledge from the ancestors into our new world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.

I will be making a “Living the Sacred Calendar” event at Ascension in San Marcos la Laguna, Guatemala at 2pm. I’ll be focusing on the upcoming  K’at trecena, and talking about Wajxakib B’atz. All welcome, participation by donation. https://fb.me/e/15lzgGqii 

Solstice

Whilst many would automatically assume that the solstice will occur on the 21st June (as it will for everyone from Australasia to Europe), in the Americas it will occur on the evening of the 20th. Perhaps this can be seen as highly significant, occurring just after dusk on the day of 13 Aq’ab’al, the connection with the ancestors and their concepts occurring on the day of the greatest connection with the sun. Perhaps we could truly see this as having those concepts illuminated, and could ask the question of ourselves, “what ancestral concepts do I wish to plant and illuminate into this world?”

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

We are already in the 20 day countdown towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be.

13 Aq’ab’al is the new conception into this world from the spirit world. It represents the passing of the wisdom and knowledge from the ancestors into our new world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.