Tag Archives: Jaguar

5 Ix (3rd November 2020)

5 IxThe nawal of the spirit of mother Earth and what comes from her combines with the number of work. This suggests that a little hard work on your connection with mother Earth may manifest abundance.

The energy of the nawal Ix helps us to remember that we are all the children of mother Earth. We are all connected to her energy whether we choose to acknowledge it or not. Some of us live closer to her, some of us further away. Some are aware of the interactions we can have with her, others are not. Some show gratitude to her for what she provides, others do not even realise where their sustenance comes from, yet still she gives. When we enhance our connection with her, she rewards us. To strengthen our connection, we talk to her, we ask her for her help and we thank her for what she gives. This show us why Ix days are days of the altars and shrines, days to make our prayers, they are days where mother Earth is waiting patiently to hear from her children.

Of course, like all mothers, she may become overburdened. If the flow is always one way, if we are always receiving and never giving, we may fall out of balance, out of favour and out of harmony with her energy. We all live within her energetic field and if our energy is out of sync with hers, we may fall sick. This can be an important signpost that we need to realign our energy towards a more natural state, possibly that we have forgotten our gratitude for what we have received.

The energy of the number 5 represents work, it also represents the sacred fire. This is where we speak our words, where we ask for mother Earth to help us and where we show our gratitude. This can be an excellent day for making a thanksgiving  fire at a natural shrine. It is a day to work on our gratitude in order to keep the flow of our sustenance steady.

With Ix representing the jaguar shaman, this day is also a day to work on your “magic.” We all have the ability to engage with this energy, but, like any discipline, work is required to reap the benefits. This can be seen as a day to engage with that training, to practice your abilities and to strengthen the magic you carry.

Jaguar Shaman
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

8 Ix (30th September 2019) – Venus Returns as Evening “Star”

8 IxThe nawal of the spirit of Mother Earth combines with the number of wholeness on this day of gratitude, when we give thanks for everything we receive from her.

Seven days ago, we started the trecena of Kej, giving us the possibility of drawing our strength from nature. Today we feel what that brings us – the wholeness of connection with the spirit of Mother Earth. This is a day of celebration, a day when we give thanks to Mother Earth and all she provides for us. It is a day to recognise the “magic” in our lives, our ability to work in harmony with Mother Earth to sustain ourselves, our families and our communities with what she provides.

Ix is also the nawal of the natural shrines  and altars, the “ears” through which Mother Earth hears our prayers. We often make ourselves heard, asking for what we need in our lives, and today gives us an opportunity to give back. Whether you have a natural altar near you or not, today brings an opportunity to show Mother Earth your gratitude by making an offering. This could be using your time to help clear up a local natural environment of the debris left behind by her ungrateful human offspring. Bring a little of your magic to her and she will return it to you magnified.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Today is also the day within the Dresden Codex on which Venus returns to the sky as an evening star. Astronomically speaking, Venus has been a theoretically visible for a few days now. Tonight Venus should be the first time when it is clearly visible as an evening “star” for a few minutes, appearing from the glare of the Sun, only to set a few minutes after the Sun.

According to Bruce Scofield in the book How to Practice Mayan Astrology, Venus can represent the rise and fall of leaders. They describe the rise of a great leader, seen as a bright shining light who becomes so bright he gets lost in hedonism. This leads to his downfall and eventual exile, the rise and fall of the morning star. The superior conjunction is seen as a time of judgement and redressing the balance before the leader is born again, this time humble, mortal and obeying the laws of society as the evening star. Eventually he is sacrificed, the inferior conjunction, and once again is born as the rising light in the world.

With the energy of 8 Ix combining with the reappearance of Venus, it could signal end end to the trials which began on 9 K’at (2nd July 2019) with the superior conjunction of Venus. The light travelled through the underworld as the planet Venus disappeared behind the Sun, from the point of view from Earth. Now, the light returns, in the wisdom place of the west, possibly signifying the emergence of a steadying influences as society goes through a profound change. The trials during the preceding 80 days have humbled the false leaders, and now the need to look after Mother Earth  takes precedent. The evening star apparition can also be seen as a time when we take a long look at whatever we hold inside of ourselves, especially the dark places we may not wish to explore. Only by examining and understanding this darkness can we hope to transform it, before resurrecting as the brilliant morning star.

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.