Tag Archives: Harvest

13 K’at (17th March 2024)

13 K'atToday is the day to embrace ancestral traditions and to remember to thank your ancestors for their blessings which bring your current abundance.

K’at is usually associated with physical abundance and quite rightly so. It represents the net into which the harvest is physically gathered. So, today is perfect to ask for the blessings of our ancestors on our future harvest.

However, there is another aspect to it. K’at also represents the burden, the net in which we become entangled. Today it is linked with the spirit world and suggests something otherworldly may slow down our progress. Our ancestors provided both our material and cultural foundations. We exist because of them and we are deeply grateful for both their wisdom and our worldly goods.

Many of our ancestral traditions also serve us well. For instance, our ancestors knew how to increase the yield of our harvest and keep us in abundant health.

However, sometimes patterns which they started are no longer relevant and sometimes we cling to those traditions too. For example, tribal rivalry may have been useful when we were hunter gatherers, but now it holds back our progress. The day 13 K’at could represent burdens passed on to us from our ancestors. Today is a day to recognise how we are held by those old patterns and break free of the ones which  no longer serve us.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

 

10 Q’anil (1st March 2024)

10 Q'anilWhen a community comes together to work, this also helps to ripen the community. It brings out the best in people and shows us what we are capable of when we cooperate. We are reminded of how much we all benefit from each other’s light.

Getting some help from the people around you today may bring your plans to fruition. Q’anil, the nawal of ripening combines with the number 10 representing cooperation and community.

The energy of 10 Q’anil is a beautifully powerful combination. Q’anil is strongly associated with abundance. It bestows a talent with the plant kingdom whether it is associated with food crops or with medicinal herbs. A way with plants is not the only benefit though, Q’anil has much more to offer. Outside of an agrarian society, our abundance comes from our ideas and plans and Q’anil brings these to maturity too.

Abundance brings lightness to our lives, it helps us to relax as our day-to-day needs are satisfied. When we are relaxed our mood and spirit are lifted and this is certainly something we see with Q’anil. It is a day of abundance and pleasure. Today that could be particularly enhanced through interaction with your community. It is possible that working together not only increases the speed your project comes to readiness, it may also enhance the yield you receive.

With so much abundance available, and the community gathered around, you may find the desire to celebrate equally strong. Whilst celebrating achievements and bonding with your community is always a great idea, be aware of Q’anil‘s love of intoxication. It might be all to easy to get really carried away if alcohol is involved, the energy of the following day 11 Toj might see you paying for the consequences.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

 

9 Q’anil (21st January 2024)

9 Q'anilToday should be a celebration of life’s abundance and a celebration of the women in our lives. 9 Q’anil should bring a happy and prosperous day and a great day for working with plants.

With both the fertile nature of Q’anil and the good fortune seen in the number 9 we can expect this day to be really rather pleasant. This is possibly a welcome relief after the strength of the last few days.

There are many phrases that we could associate with this day. “The light of life”, “seed of life” and “the light of the feminine” are just a few. It feels like a delicious golden energy we would all love to bask in, the reward after the hard work we have been carrying out recently. It is a day to enjoy the bounty that the fruition of your projects has brought to you.

However, 9 Q’anil is also a great day for working with plants, planting the seeds for your next harvest. Both 9 and Q’anil are linked to fertility. Q’anil is also strongly linked with the herbalist’s art and creates a very powerful day to plant or harvest medicinal herbs.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number Nine

The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.

5 K’at (17th January 2024)

5 K'atWorking to release your burdens and bringing in your harvest would be good points of focus today. However, the task might turn out to be more challenging than it seemed.

 

That does not mean that the outcome will be negative. There is a suggestion here that your hard work will be paid off. Nevertheless, on another day the abundance you receive might come to you more easily. This is a day to work on bringing together all the threads, ideas and plans into one place.

K’at also allows us to assess what will be useful to keep in our net for our journey, and what is no longer required. It may be that an emotional attachment to something that you once held dear may be preventing you from progressing. K’at may highlight what you are ready to release. It helps you sort through what you carry, ensuring that you pack correctly for your journey.

Sometimes we can cut our ties in one go and release ourselves, other times it needs more effort. Today might not release all of your burdens simultaneously. However, putting your energy in to the process of releasing yourself from attachments will certainly help your progress.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Number Five

The Sacred Mayan calendar is said to be a calendar of human life. It can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with its five digits. It is with our hands that we work, and with what we earn we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

 

8 Q’anil (12th December 2023)

8 Q'anilThis is a day of celebration of the harvest, both from our fields and our projects. The nawal of ripening combines with the number of wholeness today to bring the possibility of a day of true brilliance.

Today is a balanced day, a great day to work with plants. The energy is neither too strong, nor too weak and it is particularly conducive for most horticultural and agricultural activities. If you have the opportunity to get your hands into the Earth today, take it. You should find that your effort will be abundantly rewarded.

On 7 Q’anil, the ripening process of last season’s crop completed, on 1 Q’anil, the new crop was sown. Today brings both of these together in wholeness, the cycle of life and death together in one place. It is a day of celebration, a day to give thanks for the ripening of our harvests, and make our offerings to invite blessings of abundance from the seeds we have planted. Of course we don’t all grow our abundance in fields anymore, we gain our abundance from our projects and from our work. Today is a day to pour your brilliance into that which sustains you, and to give thanks for the abundance you receive.

Q’anil days are also rather renowned for their carefree and fun feeling, after all, such blessings of abundance should give rise to feelings of contentment and happiness. However, sometimes this urge for merriment  might get taken too far and may lead to intoxication. Possibly the energy of the 8 brings balance to this, suggesting a celebration which should be thoroughly enjoyable, whilst staying within reasonable limits.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number Eight

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. The eighth day of the trecena is the most common day for ceremonies to be made. It is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in ceremony.

1 Q’anil (22nd November 2023)

1 Q'anilToday brings a new opportunity to ripen your crops and projects, to bring them to abundant brilliance. The nawal of ripening combines with the number of novelty as we begin a new trecena.

It could be said that both the number 1 and the nawal Q’anil have some very strong links to seeds. The glyph of Q’anil is often drawn in sugar on the ceremonial fireplace as the foundation for the sacred fire. The seed represents both the beginning and the end. It is from which the plant grows, and what the plant ultimately leaves behind. It represents the whole cycle, from birth to death, and what happens in between, is maturing.

The seed is the ultimate goal of the ripening process, passing on the spark of life. Days carrying the number 1 mark the beginning of a process. Here that is the maturing process bringing the abundance of the harvest. One planted seed becomes many offspring.
This is the day to begin to bring things to finalisation. If there are projects that need a little more input to finish, this is certainly a day to for it. It can also be seen as planting the new seed for the future, or even preparing the ground for a future project.

Therefore, the day 1 Q’anil can be seen as the beginning of the finalisation of our projects, a time when that which we have been patiently tending is getting close to the point where we can reap our abundance from it. It can also be seen as the day on which we plant the new seeds that we wish to bring to maturity, as a time when you may introduce a new brilliance into your life, the seed of an idea that allows you to truly shine.

Ripening ceremony

Another way to look at this cycle is through the cycle of ceremonies. Ceremonies are often performed on the “1” day, the first day of the trecena. They are also often performed 20 days later on the “8” day of the same nawal. The day 1 Q’anil sets up a 20 day path to the day 8 Q’anil, the day where we give thanks for our ripening, for our crops and our abundant harvest. During ceremonies, I am often calling on the energy of each of the other 19 nawales to bring its properties to the process which is associated with the nawal of the “1” day. For example, the 20 day period which begins 1 Q’anil will end on the day 7 Kej.

So I might ask that nawal Toj blesses the maturing crop with good health in return for an offering, or that the nawal B’atz brings its creative genius to the ripening process, and so on until I have invoked all 19 of the other nawales, and reached the nawal Kej. This is like energetically weaving a path, and asking for the support of each of the nawales along that path.

During this time another path will start, the trecena of 1 Imox will start during the 20 day period between 1 Q’anil and 8 Q’anil. There is always more than one path occurring at any time. The 20 days from 8 Q’anil (celebration of ripening) will take us to 1 Kej (new connection to the natural world), again laying an energetic path to take us to next line of the weaving we are creating.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

10 K’at (18th November 2023)

10 K'atThe day 10 K’at can be seen as an excellent day to gather your community together. Whether it is a town meeting or a social event this would be a perfect day for it. This could result in abundance for all.

There is a certain image that comes with this combination of number and nawal for me. That is a community coming together to bring in the harvest. It is time to reap and leaving the crop in the field could cause wastage. Bringing together a task force of your friends to help you complete this work could benefit all. This is a day to ask for help from those around you to finish a project. Equally, lending a hand to help friends and family complete a task bring an unexpected bonus. This is a day to fulfil your commitments to your community.

However, it is important to know when to break away too, before it holds you back from progress. K’at is the nawal of the burden. Here we can see it in combination with the number which represents society. Whilst fulfilling the commitments you have made to your community, you may find yourself over burdened. This could leave you with little time or energy to for your own or your family’s needs.

This could also be a day to take a look at where you have become trapped by the expectations of society. Are there certain parts of your community that hold you back from achieving what you could? K’at helps to highlight these issues It shows us where the net which entangles us is, and helps us to break free if we choose. This is the day to ask for help to be released from that within society which holds you back from fulfilling your true potential.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Nawal K’at and Ix K’ik

The nawal K’at is associated with Ixk’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon.

She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

7 Q’anil (2nd November 2023)

7 Q'anilThe day 7 Q’anil can be seen as an excellent day to bring a project to completion. It is the perfection of ripeness at the point of balance, the point of transition. Creativity has reached a pinnacle and has presented an opportunity to reap abundance.

There may be a hint of indecision over whether the time is right or not, whether a little more time may lead to greater abundance. In this case it is likely that the peak has been reached and the final ripening has happened. If Q’anil is the bright light, it has reached the highest point in the sky and now may begin to recede. Indecision should be avoided if possible.

Whether you choose to work in the garden, or on a creative project, the energy of 7 Q’anil may help you to finish perfectly. However, as the creative energy flows, try to keep focused on one thing at a time.

 

Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number sequence from beginning to completion
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers showing one as birth, seven as completion and 13 as the return to spirit
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

3 K’at (29th October 2023)

3 K'atThe energy of the nawal of gathering, abundance and ensnarement combines with the number of external challenges. This may be a day when what you try to catch slips through your net.

The day 3 K’at might be a rather difficult day on which to get things together, in whatever form. It could be seen as a day on which your burdens may really slow you down. The number 3 can represent obstructions and blockages in the outer world and, when combined with the challenging side of the nawal K’at, could lead to some potential stumbling blocks in life, particularly when it comes to collecting things together. The harvest is not yet ready, and you may find that your effort reaps little reward.

Perhaps a better use of energy would be to focus on what is holding you back internally. This could be an excellent day for an introspective analysis of the beliefs and concepts which no longer serve a purpose. It is a day to look inside for the bounty, for the true abundance which resides within you. Allow your net to gently release that which no longer serves you, so that changes, new life and new creation may emerge.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu. Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire, with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us. These ties can also be seen as excessive attachment to material things.

M42, The Orion Nebula. Photographed by Mark Elmy

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It is possibly the most troublesome of the numbers to deal with, it lacks stability. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day.

9 K’at (9th October 2023)

9 K'atToday we experience the energy of the nawal of gathering together with the number of the divine feminine and life. This is a potent day for bringing together life’s abundance.

This is another harvest day, a day on which we can collect that which we have been propagating through life. This may be our physical harvest, from our fields and gardens, or the bounty which comes from our ideas. Whilst this might be true of any K’at day, today the number of life is highlighted, which could give a suggestion that what is gathered today is the harvest from your life’s work. This is bigger than just one growing season.

The nawal K’at also represents merchants – those who understand what is of value and what to release from our nets. This could be a great day to liberate yourself from the things which are stopping you from really living, the things which are filling your net and stifling the entry of new abundance. It’s a great day to release yourself from attachments that life may have brought you at some point, yet are no longer relevant. It could also be seen as a day on which you may use your discernment to choose exactly what to keep in your bundle, and what to let go of. What do you really need in your life?

With the 9  representing the feminine, and the women in our lives, it is particularly a day on which to appreciate the bounty brought to us by the women around us. This should be a great day for gatherings of women, abundance may come from a collaboration of female energy.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.