Aq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning has been completed, and the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods. It can represent points within a day or points within the growth period of a human being. The nawal Aq’ab’al represents the new things that come into this world. As the dawn, it represents the new day, the basic unit of time used in the sacred calendar. As conception, it represents new human life.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the new project, particularly over the next 20 days.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20-day period before the next level is started. If you have been laying the groundwork for a plan, today is the day to finish it off. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating. However, today is a day to make decisions. Finish what you have started or move on to something new.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Aq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning of the new day has been completed, the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods of time. It can represent points within a day, or points within the growth period of a human being. The nawal Aq’ab’al is linked to both the dawn  and conception, it is a representation of the new things that come into this world. As the dawn, it is representative of the new day, the basic unit of time used in the sacred calendar. As conception it is the representative of the new human life, the start of another period of gestation.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the the new project, particularly over the next 20 days. Where 1 Aq’ab’al was the first idea that a new day was dawning, 7 Aq’ab’al sees the sun clearing the horizon, the day is still new, but the dawning has finished.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20 day period before the next level is started. If you have been laying the ground work for a plan, today is the day to finish it off so that you can proceed further. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating, but today is a day to make decisions, finish what you have started or move on to something new.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

Aq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning of the new day has been completed, the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods of time. It can represent points within a day, or points within the growth period of a human being. The nawal Aq’ab’al is linked to both the dawn  and conception, it is a representation of the new things that come into this world. As the dawn, it is representative of the new day, the basic unit of time used in the sacred calendar. As conception it is the representative of the new human life, the start of another period of gestation.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the the new project, particularly over the next 20 days. Where 1 Aq’ab’al was the first idea that a new day was dawning, 7 Aq’ab’al sees the sun clearing the horizon, the day is still new, but the dawning has finished.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20 day period before the next level is started. If you have been laying the ground work for a plan, today is the day to finish it off so that you can proceed further. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating, but today is a day to make decisions, finish what you have started or move on to something new.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

Aq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning of the new day has been completed, the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods of time. It can represent points within a day, or points within the growth period of a human being. The nawal Aq’ab’al is linked to both the dawn  and conception, it is a representation of the new things that come into this world. As the dawn, it is representative of the new day, the basic unit of time used in the sacred calendar. As conception it is the representative of the new human life, the start of another period of gestation.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the the new project, particularly over the next 20 days. Where 1 Aq’ab’al was the first idea that a new day was dawning, 7 Aq’ab’al sees the sun clearing the horizon, the day is still new, but the dawning has finished.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20 day period before the next level is started. If you have been laying the ground work for a plan, today is the day to finish it off so that you can proceed further. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating, but today is a day to make decisions, finish what you have started or move on to something new.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

Aq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning of the new day has been completed, the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods of time. It can represent points within a day, or points within the growth period of a human being. The nawal Aq’ab’al is linked to both the dawn  and conception, it is a representation of the new things that come into this world. As the dawn, it is representative of the new day, the basic unit of time used in the sacred calendar. As conception it is the representative of the new human life, the start of another period of gestation.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the the new project, particularly over the next 20 days. Where 1 Aq’ab’al was the first idea that a new day was dawning, 7 Aq’ab’al sees the sun clearing the horizon, the day is still new, but the dawning has finished.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20 day period before the next level is started. If you have been laying the ground work for a plan, today is the day to finish it off so that you can proceed further. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating, but today is a day to make decisions, finish what you have started or move on to something new.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

Aq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning of the new day has been completed, the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods of time. It can represent points within a day, or points within the growth period of a human being. The nawal Aq’ab’al is linked to both the dawn  and conception, it is a representation of the new things that come into this world. As the dawn, it is representative of the new day, the basic unit of time used in the sacred calendar. As conception it is the representative of the new human life, the start of another period of gestation.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the the new project, particularly over the next 20 days. Where 1 Aq’ab’al was the first idea that a new day was dawning, 7 Aq’ab’al sees the sun clearing the horizon, the day is still new, but the dawning has finished.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20 day period before the next level is started. If you have been laying the ground work for a plan, today is the day to finish it off so that you can proceed further. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating, but today is a day to make decisions, finish what you have started or move on to something new.

In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.