Tag Archives: Aq’ab’al

Chol Q'ij - The Energies of the Days

1 Aq’ab’al (4th June 2024)

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1 AqabalThe day 1 Aq’ab’al is an excellent day for starting new ventures, for getting your ideas out into the world and for receiving the encouragement we need for new projects.

When we consider the nawal Aq’ab’al as the dawning of the new day, the energy of 1 Aq’ab’al can be seen as the very first moment of realisation that a new day is coming. It is far from light it is only just distinguishable. Somewhere in the darkness, light begins to make its presence known. This is the beginning of beginnings, it is the first spark of the fire. The first spark needs tending, gentle use of breath and material in order to grow it into the fire it will become.

The spark may represent a new idea that you have, but this is the first thought of this idea. It is something that comes in the waking moment, fresh from the dream world. It has started to emerge into this world but is still uncertain, hidden and yet to take much form. This is the moment where it needs support and tending, just as the spark, or the newborn needs care and attention. This is where the input and encouragement of family, friends and community can help that spark to become the fire, or that newborn to grow.

Aq’ab’al can also represent relationships, so this day may be the first glimmer of something new, or the rekindling of an existing relationship in order to start a new “day.” Either way, this should be a rather joyful day of new possibilities.

New Cycles

Today marks an interesting milestone for me, and for my site. I began writing about the energies of the days on 1 Aq’ab’al, 19th November 2015. I have now completed 12 cycles of the calendar, 3120 days, posting pretty much every single day! Sometimes this has proved a challenge when I’m trekking to El Mirador or suchlike, but I do my best to be consistent. Thank you for reading my work, thank you for the encouragement which you have given.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

New Video – The Trecena of Aq’ab’al (4th – 16th June 2024)

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Somewhere in the darkness, light begins to make its presence known. This is the beginning of beginnings, it is the first spark of the fire. The first spark needs tending, and gentle use of breath and material to grow it into the fire it will become. The spark may represent a new idea that you have, but this is the first thought of this idea. It is something that comes in the waking moment, fresh from the dream world. It has started to emerge into this world but is still uncertain, hidden and yet to take form. This is the moment where it needs support and tending, just as the spark or the newborn needs care and attention. This is where the input and encouragement of family, friends and community can help that spark to become the fire, or that newborn to grow.

12 No’j / 2024 Calendar

My whole 2024 / 12 No’j calendar is also available as a pdf. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar for the entire year through to February 2025. It also includes astronomical events and my brief interpretation of the energy of each day. It is available electronically as a PDF in both English and Spanish. See this link for details on how to get your pdf https://thefourpillars.net/2024-calendar-is-now-available/

If you are in the USA and would like a physical copy of the 2024 /12 No’j Calendar, you can also find them for sale with Soul Lift Cacao. Follow this link https://soulliftcacao.com/products/mayan-calendar-english-2024

Printed versions, in English, have been available in Guatemala but are now running low. However, you may be able to still find a copy in Lava Love Cacao in San Marcos.

Google Calendar Plugin

For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase here https://thefourpillars.net/google-calendar-plugin/ 

Worthwhile Recipients of Your Donations

When I mention programs within my videos, it is because I personally know the people involved and can vouch that your donations will actually go towards helping the people for which they are intended.

The Midwife Project

In their words: “Our Mission is to offer safe, dignified and culturally appropriate health care to women in Guatemala by empowering indigenous midwives through education. We focus on revaluing the Mayan ancestral knowledge while integrating modern medical practices. With the creation of Holistic Clinic(s) & Birthing Center(s) as a meeting ground and model project. Our Vision is that every woman  has access to humane, respected and safe birth care. The midwives and women are empowered to lead the creation of a thriving community where those who are most vulnerable have their needs met, and men support the women in creating this healthy and vibrant family and community structure.”

You can check out their site and donate here: https://www.midwifeproject.net/donate 

Konojel

I mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and make a donation here https://konojel.org/donate

Odim

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and are specialising in medical and educational services. During the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

Popol Jay

Popol Jay is an ancient name to define the House of the Council of Elders, among the Maya of Guatemala. These were places of wisdom where sacred knowledge about medicine, the calendars, music, spiritual practice and more was kept and passed to future generations. They were all burnt down during the Conquest and subsequent Colonization periods. Today, the Q’eqchi’ Maya Council of Elders Releb’aal Saq’e has joined forces with many supporters to rebuild the Popol Jay of the North, in the lowlands of the Petén region, heart of the Maya culture of the Classic Period. The Elders have worked hard to acquire land and co-design this Center of Knowledge to share ancient wisdom with the World. To donate to the Elders of Peten to fund the Popol Jay, please use this link https://www.popoljay.org.gt/donaciones

Trecena Video

You can see the Aq’ab’al trecena video here:

https://youtu.be/LJj2qNqiF3s

Chol Q'ij - The Energies of the Days

7 Aq’ab’al (15th May 2024)

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7 Aq'ab'alAq’ab’al, the nawal of the new conception is joined by the number representing completion to suggest that the dawning has been completed, and the Sun has risen.

The sacred calendar can be seen as a representation of life, the development of the world and of both small and large periods. It can represent points within a day or points within the growth period of a human being. The nawal Aq’ab’al represents the new things that come into this world. As the dawn, it represents the new day, the basic unit of time used in the sacred calendar. As conception, it represents new human life.

Today, Aq’ab’al, is combined with the number 7, representing endings. This is quite a strange combination, seeing the new beginning and the end in the same place. However, perhaps it needs to be observed over a longer period of time. 240 days ago was the day 1 Aq’ab’al, the day of the beginning of the new concepts, the new projects. Today we see the final 20 days of the count before the next day 1 Aq’ab’al arrives. 7 Aq’ab’al can be seen as finishing off the new project, particularly over the next 20 days.

Hence, today can be seen as the completion of the foundation, the beginning of the last 20-day period before the next level is started. If you have been laying the groundwork for a plan, today is the day to finish it off. It can also be seen as a testing day, proving your concept can take root before you take it further. There may be some hesitance over where you are going and what you are creating. However, today is a day to make decisions. Finish what you have started or move on to something new.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Chol Q'ij - The Energies of the Days

13 Aq’ab’al (25th April 2024)

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13 Aq'ab'alToday can be seen as the passing of concepts from the ancestors into our world. It gives us the pattern for the joining of the old world with the new.  This is a potent day to revisit ancestral teachings and understandings, to bring their concepts into modern life.

We are already in the 20-day countdown towards the day 8 B’atz, one of the most important days in the sacred calendar. 13 Aq’ab’al features very strongly in this period.

In the “Maya Cross” form of astrology, one of the positions represents conception. This is a day 8 days (or 268 days) before the birth date. Today, the day 13 Aq’ab’al represents the conception day of 8 B’atz, the reweaving of the world through the joining of the old fabric with the new.

Aq’ab’al represents conception in itself. It is a joyful day when new concepts are proposed for creation into the physical world. In this way, Aq’ab’al acts as a bridge between the dreaming potential of all that is, which we see in the nawal Imox, and the physical world. It has moved into our physical reality, but it is hidden within the mother. In some senses it is between the worlds, we cannot see it in its own right but we know it is there, we know the new life is on its way.

The number 13, of course, represents the world of the ancestors, the spirit world. When we combine this with the nawal Aq’ab’al we can begin to understand just how auspicious this day could be. 13 Aq’ab’al could be seen as the new conception into this world from the spirit world.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Thirteen

The number 13 is the final number. It represents the spirit world. It is said that on Samhain, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day. Both the positive and negative aspects of the day come through strongly. It is a very good day for activities such as divinations. Ceremonies on 13 days are best left to experienced Aj Q’ijab who understand how to work with that energy.

Chol Q'ij - The Energies of the Days

6 Aq’ab’al (5th April 2024)

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This is an excellent day to unveil your new concept to the world, even if it is not fully finished yet. Time and nurture will help to complete the process, but even as a concept its potential can be seen.

Aq’ab’al days are generally seen as being fortunate days, days on which the new dawn occurs. They are a bridge between the dream world and the physical, calling the fleeting images from our dreams into our conscious minds. We can then begin to create concepts from them. It is our bridge to the collective consciousness (seen in Imox), connecting the dreaming world and the waking world. It is the fertilised egg, newly implanted in the mother’s womb. This has moved from being the dream of a child in the parents’ mind into a physical presence. However, it has yet to emerge into the light of the physical world.

Through these images we understand the energy of Aq’ab’al days. They are days of new beginnings, where new concepts are brought into existence. They still need work to complete them, they need to be gestate, to be nurtured, before they can stand alone. Whilst new concepts may cause some dissent from the people they are introduced to, this is unlikely today.

However, today we see the energy of Aq’ab’al combined with the number 6, the number of ultimate stability.  The new conception is not some vague idea, shrouded in the early light of dawn. The light of the sun is fully on its way, we know for certain that the new day, the new life, is coming. The inspiration of the Heart of the Sky and the Heart of the Earth are infused into this concept, bringing something to the physical plane which has a touch of the divine about it.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Six

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point. Thus, ceremonies are often made on six days thanks to their conducive energy.

The number 6 carries the qualities of the number 4, but has an extra axis. If we think of the number four representing the cardinal points, the number six adds a vertical axis to these. It brings in the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by the masculine and feminine principals. If the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Thus, it also represents family, relating to the six qualities which hold families together – health, understanding, property, employment, friendship and actions.

Chol Q'ij - The Energies of the Days

12 Aq’ab’al (16th March 2024)

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12 Aq'ab'alToday can be seen as a day of revitalisation. We can breathe new life into old concepts to conceive something novel.

 

The number 12 represents the principle of gathering things together into a bundle. This is usually applied to life experience, things from the past, or that already exist. The nawal Aq’ab’al is related to the very new, the first light of day, the conception point. So today we have two energies which represent almost opposite ends of the spectrum of possibilities. Despite 12 being a powerful number, it can have a positive influence. Additionally, Aq’ab’al is thought of as a very favourable day. After all, it represents the beginning of a new day and new life.

Many Maya temples were altered over time, with new layers built on top of old. Sometimes this was because of a change of ruler. Other times it was an astronomical change over time that caused this remodelling. The old structure was given a facelift.  Metaphorically, today can be seen as a day to start building a new layer on your pyramid.

It can be seen as injecting your life experience into a new concept. Sometimes the dream doesn’t quite make it into reality. It gets stopped short, like those unfinished projects in your workroom/shed/office. You will often know why you stopped. For example, maybe you realised the dimensions were wrong halfway through, or you ran out of material. This is the life experience drawn on to ensure that projects started today can be seen through to completion. You may even be able to rework one of those old projects.

This could also be a wonderful day to revitalise relationships. It is a day to renovate, with all the strength of the foundation being embellished with new vigour.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

 

Chol Q'ij - The Energies of the Days

11 Aq’ab’al (5th February 2024)

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11 Aq'ab'alAllow your intuition, your heart and your mind to work together to choose a concept to follow. Try to stay focused on the one you choose. With so much creative energy flowing today, that might be easier said than done.

Today could bring a deluge of ideas, new concepts and new possibilities. This sounds wonderful, but could lead to confusion over which possibility to start with.

Imagine how you might feel if the dreams you have had in the last 260 days begin to unfold simultaneously. On one level it can be the most amazing experience, with so much novelty and so much joy. On the other hand, it could be difficult to work out which idea you want to follow first. Perhaps the biggest issue is that these new concepts are still partially hidden. They are yet to move into the full light of day. They are concepts, not yet fully formed, or fully revealed, they still need to gestate. We are waiting for the rising sun to illuminate them so we can see them in their true form.

If you don’t know the exact details of each new concept, how would you know which one to focus your energy on? Perhaps today is a day to ask for illumination of your new ideas, to call upon your experience within both the dream world and the physical world to help you navigate in the twilight.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

Chol Q'ij - The Energies of the Days

4 Aq’ab’al (16th January 2024)

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4 Aq'ab'alToday is a wonderful day to start a new project and to stabilise the new concept into reality. After the possible turbulence of the day 3 Iq’, comes a day where it is possible to bring things together.

Whilst the full light of the new day is still shrouded in darkness, the clarity of dawn has arrived. Of course, we don’t know yet exactly how the day will pan out, but we can see a clear sky and we have the potential for a beautiful day.

If there is something you have been dreaming of for a while, start to create a concept from the dream today. It may not necessarily be the emergence of the concept into the real world just yet, it still needs to gestate. It could be that you were dreaming about making a journey, if so, today is the day to book the tickets.

In one sense, you have begun the journey, you have moved it into the physical, yet you have not taken the first step yet. Booking the tickets for the journey is one metaphor we can use to describe the essence of this day, but we can apply this idea in many ways. It is a day to make the preliminary sketches for your masterpiece or to write up your business plan. Romantically, it is also a great day to pluck up the courage to make that first date! It is a day where you can begin to stabilise the new concept you can bring to your life and the world.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Four

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.

Chol Q'ij - The Energies of the Days

10 Aq’ab’al (27th December 2023)

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10-aqabalYou may need to look past set views of society to bring new concepts to your community. Novelty cannot be achieved by repeating the same patterns. Sometimes to change the pattern, you have to push the boundaries. Today this might be required, and the help of others may be needed to achieve it.

The combination of the nawal of new concepts with the number of community brings about the possibility of bringing the new light to the world through cooperation. Whilst our individuality certainly serves a purpose, we can usually achieve bigger and more complicated tasks when we work as a group. The energy of today brings a great opportunity to do just that.

There may be something that you have been dreaming, something that you are trying to bring into the physical world. Today is the day to seek the assistance of the people within your community to make it happen. Both Aq’ab’al and the energy of the number 10 are seen as rather positive energies. This would be expected from the number of cooperation and the nawal of conception. It is the day to join with your community and bring your communal idea into physical reality.

If there were any cautions to go with the energy of 10 Aq’ab’al, it would only be that Aq’ab’al can sometimes become a little stuck in its ways. One meaning of Aq’ab’al is house (from the house of darkness in the Popol Vuh) and one of the essences of Aq’ab’al can be the stability given by fixed shelter. Additionally, the energy of the number 10 can also be seen as representing the laws of society. Perhaps by coming together with others this resistance to change can be overcome through a new concept.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

3 Aq’ab’al (7th December 2023)

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3 Aq'ab'alLook for the new light, the new concept within. This is, after all, what could be considered to be the dawn of creation.

 

When a newborn enters the world, the first few days must be rather confusing. As I have mentioned, it could be said that we have just entered a new cycle of the Chol Q’ij.

Whether we take this to be the full new 260-day count, or the new trecena is unimportant. The outcome is more or less the same.
With 1 Imox, we had the seed of the new dream. It was pure potential without direction. Then 2 Iq’ breathed life into the potential, the first moment of creation through the word. In 3 Aq’ab’al, we see the results of the energies of the previous two days. This could be a new concept. However, there are too many uncertainties to be sure of the outcome. In these early moments, things are still hidden in the darkness.

A possible phrase to associate with this day could be “false dawn”. You may think you can see the first light of the sun, but it may turn out to be the light of Venus. (I have seen the light of Venus bright enough to cast a shadow!) This is a day when things might not quite be what they seem. If you are waiting to start something, it is not quite the time. You might be ready to go, only to be confronted by an unexpected challenge. Proceed with caution, or wait for a more conducive day.

On a more positive note, the 3 could represent the home. In order to direct your energy in the most constructive way. Planning a new project around your home may be a beneficial way to spend the day.

The Nawal Aq’ab’al

The word aq’ab is translated as dark. The suffix -al changes the meaning slightly, alluding transtition and the dawning of the day. It is the time between darkness and light, night and day. Probably our best way to translate it would be as twilight. Birth is the beginning of the mortal journey. Aq’ab’al is just the beginning of the day and of things which are not yet fully formed.

In Santiago Atitlan one day, a friend explained to me the different parts of a weaving on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth. The newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. The design has passed from being just an idea, to the beginnings of a woven reality. Thus, concept requires creative input before it becomes whole. Aq’ab’al can also represent conception. The fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. Also it is a perfect day for starting new projects. It is the time to bring them into the world of light from the world of dreams and ideas.

The Number Three

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

The Orion Nebula
The Orion Nebula by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.