The fourth closing day during the period of Tz’apin Q’ij is associated with definition. In this solar cycle, it is combined with the energy of a day which has some very profound meanings.
We have passed through the three previous days and identified where we are. This time has you helped to identify your strengths and your weaknesses, and asked you to accept this as a part of your rebirthing process? Now with the experience, knowledge and understanding of yourself, it is time to start charting your course for the coming year of 13 Iq’.
The energy of the day 11 Ajpu brings an understanding that our quest for a higher purpose in life means exploring some unusual ideas or places. We are not going to find the answers following a logical path. Instead we may have to rely on our intuition to guide us. It might take us places which may seem unconnected to our life path. Yet, if our intuition suggests them, we should follow it. This may take us out of our comfort zone, but isn’t that where the most growth occurs? The energy of Ajpu can represent the hero and maybe we need to call on the strength of that inner hero to explore the road less travelled.
Today we combine that with the energy of the fourth closing day, that of definition. It is time to define our journey forward to our highest purpose, calling on our intuition to guide us. In our time of introspection and retreat we have space to do this.
This is, therefore, a day to really define our spiritual path, however unlikely it might be, for the coming year of 13 Iq’.
Sometimes on the quest for a higher purpose, we just have to trust our instincts. All possibilities have to be investigated, whether they share a logical connection or not.
Today you might find yourself almost desperately searching for the divinity in the world. Its combination with the energy of the 11 may send you on a convincing wander, even if you don’t know why.
It is as if you can feel it somewhere close. Somewhere out there there is a goodness, a true holiness that can be embraced and experienced. It brings everything into its divine state, yourself, your family and your community. The strong energetic combination with the number 11 gives a drive and purpose to find it. It might not give the exact direction of where to go, or possibly even what you are looking for. It is just better than what you are experiencing now, a better world. This can be difficult to work with. However, sometimes you just need to walk for the sake of taking a walk. This way opens up new possibilities and opportunities. Having no destination in mind, allowing yourself to be guided by synchronicity, but walking with determination, you may make discoveries.
“If you are seeking creative ideas, go out walking. Angels whisper to a man when he goes for a walk.” Raymond Inmon
Today might not bring the exact solutions you are looking for, you might not even understand exactly how the pieces you do find fit into the divine plan. This will take some time to come together and to come to clarity. However, you will not find them at all if you do not follow the impulse to go looking for them in the first place.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number 11
The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there. This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.
The world may have been turning for many millions of years, but our cycles of creation and destruction happen repeatedly throughout time. Yesterday one era was swept away, today a new era is stabilised.
The Maya calendars work in cycles which range from short to very long. The short cycles may be 1, 13 or 20 days. The longer ones are 260 days, 52 years or much longer. Each small cycle is a fractal of the larger ones. Over the 20 days of the sacred calendar, we can see the whole story of creation and the evolution of human consciousness.
Stela C at Quirigua which shows a creation date of 13.0.0.0.0 4 Ajpu 8 Kumku. Photo by Mark Elmy
One of the longer cycles is the 13 Baktun era. The start of one of these is recorded at Quirigua on Stella C, as 13.0.0.0.0 4 Ajpu 8 Cumku. This is thought to equate to August 12th 3114 BCE. It is said to be a creation day for our era. Each 4 Ajpu day marks a day when we re-create.
This is how a stela carved for today’s date would look. It shows the date 0.0.12.5.0 4 Ajpu 3 Pax Created using Bob Makransky’s Mayan Astrology program
Today leadership may be stabilised into the physical world after a period of destruction or loss. It is what was conceived through the ancestors on the day 13 Aq’ab’al. We may start to see the beginning of a new era. Perhaps we need to look with new eyes and look for the signs of goodness within it. When we can see it around us, we become able to see it within us.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Four
The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men. It was said to be they who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.
Today’s energy suggests that we look for our higher purpose within community. By extending our love and friendship into our communities, we have the possibility to create something greater than the sum of its parts and more divine than we can create alone.
Isolation may have its beneficial moments, for reflection and introspection. However, for humans to flourish, being part of a bigger community usually benefits all within it. It is often not a perfect solution for all within the community, nothing is one size fits all. There will always be a certain amount of discontent. It is easy to focus on problems. They tend to be the things which cause immediate discomfort and so attract the most attention. They sometimes draw our focus so much that we lose sight of the original reasons for joining a community. Our dreams were of being at peace with our neighbours, and of acting in unity to create a more prosperous environment for future generations.
The nawal Ajpu can represent the search for divinity, the highest form of good. However, this search can begin just by remembering to see the everyday good in what is around us. Today, the number 10 brings this focus onto community. Whilst we may see problems within our communities, the energy of Ajpu helps us look for the good side today.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Ten
The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.
Today may be a day to retreat to your “holy of holies”, and find the flower words, the creation within your own heart. The energy of today suggests that the focus should be on the search for the divinity within.
The outer world can sometimes be a harsh place. Sometimes we are gifted, and other times, we wonder where it all went wrong. Learning to find holiness in all things is a truly noble ideal, which may also sometimes be rather unrealistic. It is probably more true about that which occurs in nature rather than that which humans create. Even so, the natural world can be problematic with regard to human existence. Hurricanes, volcanic eruptions and earthquakes all are relatively commonplace in the Maya territories. It isn’t easy to see the divinity in that which wipes out your family or generations of work. On a smaller scale, trying to find the divinity within human interactions can be a challenging task. It is not impossible, we understand the drives and motivations behind actions we may strongly disagree with. But how can those actions really be part of the one?
Today may bring external demonstrations of the lack of a “higher purpose” to the fore, even more so than usual. It may be more productive to look for signs of divinity within yourself and your home.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Three
There are various myths about the creation which link with the number 3. One is that at the time of creation, three stones jumped out of the fireplace and formed the new world. These three stones are called the hearthstones and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)
The Orion Nebula by Mark Elmy
The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.
Seeking the divine in life is a key ability, and objective, for the nawal Ajpu. Today that is compounded further by its combination with the number 9, the number of life and the divine feminine.
The energy of the nawal Ajpu may have an effect on us seeing life through “rose-tinted glasses.” Some things are illusions, they are not all that they seem. It is equally important not to be blind to them. However, in general, society could benefit from remembering that we are all part of one source, we all carry part of the divine with us. When we choose to engage with that part within us, it comes out in others. All Ajpu days carry the energy to inspire us to seek out divinity. However, the energy of 9 Ajpu highlights the holiness of life, and the divinity of women, the givers of life.
In this trecena of E’, we are on a new path. The energy of 9 Ajpu shows us the wonders that life’s journey can bring to us. It is the excitement of seeing all that is good about a new place, or your journey. Equally, seeing the old place with new eyes. It is a day to find the joy in everyday life and allowing that enthusiasm to radiate from you. Engage your highest state and inspire others to do the same.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Nine
The number nine is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence. It is a day on which women may wish to give thanks for their gifts.
Today may show some stark contrasts between the light and the dark sides of our path. The hero may have to draw on both sides to overcome the challenges.
The number 2 represents duality. As humans, we judge what is around us and discern between what we consider to be “right” and “wrong”. However, all of creation came from unity and oneness. Sometimes it can be difficult to see the divine plan in all things. The energy of the combination 2 Ajpu helps us to understand the bigger plan. In turn, we see that behind our judgments, there is a longer-term plan in motion.
For instance, certain situations may seem “wrong” in many people’s eyes. However, this can push people to make a choice when they wouldn’t have otherwise. In this way, duality helps to evolve our higher aspect by bringing out our inner hero to confront the shadow.
It’s also a day to find the divine within your relationship and remember what you love about your partner. The energy of the nawal Ajpu sends us on a quest for the divine in the physical world and helps us see the love put into the world.
The trecena of Kawok is birthing us into our new world. Here we see with the wonder of a newborn, marvelling at the beauty of the world around us. This beauty may be enhanced by the choice of another soul to share that journey with us. We are choosing to see the divinity in duality, to embrace and celebrate our differences as part of the one.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Two
The number 2 is representative of duality, of polarity. Although a low number, it has surprising strength. It is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.
The Nawal Ajpu helps us to recognise the divinity in all that surrounds us, it sends us on our quest to understand the holiness of life. Today it shows us that we have to look in wholeness, in every aspect.
The Nawal Ajpu represents the heroes of the Popol Vuh, Junajpu, Jun Junajpu and Wucub Junajpu. They were the ones who descended to the underworld to confront the Lords of Death. Jun Junajpu and Wucub Junajpu failed in their task and were killed. However, Jun Junajpu’s severed head magically impregnated the maiden Blood Moon with twins, Junajpu and Xbalamque. Where the father and uncle failed, the second generation was victorious. Finally, the Xibalbans were defeated, bringing peace to those who dwell in the earthly realm.
With Ajpu representing the sun, we can see this interplay as representing the victory of light over darkness. The days numbered 8 are commonly used for ceremonies. Today this ceremony could celebrate and honour the heroes that bring the light into our lives. However, without their opponents, heroes would not exist. Neither would the legendary stories we celebrate, whatever our tradition. The challenges we confront are what bring out the divinity within us, without them, there would be no quests and no progress. It is a day to celebrate our failures as well as our victories. These are all experiences which have brought out the hero from within us.
It is easy to see the beauty in what we have been taught is divine, but can you see it within the mundane? Can you find the divinity in what you judge to be a negative situation? It is a day to see that all has come from oneness, everything is part of the divine.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language, it is known as Ahau, in Kiche it is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise, it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others allows exploring ourselves and our reactions. Sometimes we are attracted, or repelled by the actions of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Eight
The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. Also, it can be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world became whole. The eighth day of the trecena is the most common day for ceremonies to be made. Therefore, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. This wholeness represents every aspect of the energy of the day with which it is coupled. It is the wholeness of the nawal that is addressed in the ceremony.
A new sun rises on the journey to your highest potential today. However, the fire needs tending gently to grow into the great light it could become.
Whether you use the name Ajpu or Junajpu for this nawal, this combination gives the name Junajpu or Jun Junajpu, one of the legendary hero twins, or their father. This day could see the divine begin to return.
There is a huge amount of symbolism within this day, much of which is considered favourable. The number 1 represents the new emergence and birth. Ajpu represents divinity and the highest possibilities. Therefore, we can understand that today is an opportunity to bring something new and meaningful into the world today. The “child” which emerges today was delivered by 13 Kawok, the spirit midwife. Ajpu is art, it is beauty, it is the re-emergence of the sun after the storm. It is the resurrection of the maize, the new life and light in the world.
Of course, the number 1 represents potential, and this is what we see today, this is the seed which is planted. It is the beginning of the process, the first light of the fire. The ceremonial midpoint of this trecena is 8 Kej, the alternative initiation day of the Aj Q’ij’ab. Additionally, the destination is 13 E’ – the spiritual path. With these days falling during this trecena, it is no surprise that it might be a time of powerful changes.
You have the potential to bring out the divine in your world, to see the holiness in everything around you. Even so, you might just need to put in a little more energy to bring out the true light. It is there, waiting for you to notice.
The Nawal Ajpu
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
Making decisions about your spiritual path may be a theme today. Learning to see the good in all things is a great idea, but sometimes it can become a distraction.
In the Popol Vuh, there are two sets of heroes that travel into the underworld. The first pair fail at the first challenges. They are solar lords and they fail to understand the concept of deception. It is within this pairing of Jun Junajpu (1 Ajpu) and 7 Junajpu (7 Ajpu) that we find this day. These can be seen as being the new sun (1 Ajpu) and the old sun (7 Ajpu). Therefore, this could represent an old social construct or regime dying, as the old sun descends into the underworld and is never seen again. The day 7 Ajpu suggests the end of a time, the end of an era. The old world has reached the end of its time.
When standing on top of a pyramid, you can see all around you. The combination of Ajpu with the energy of the 7 may lead to seeing the holiness all around you. At least it may appear to be. However, it might be an artificial reality, on closer examination you would not include it in your reality.
The lesson of 7 is to make decisions and its other aspect is that of death and finality. Every time we make a decision it results in the death of the other possibilities. Examine carefully what you hold holy, and make the choice as to whether to keep it in your reality or not. Correct identification can lead to the pinnacle of divinity, an illusion may lead to an uncomfortable fall. This may be something that needs to be addressed today.
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The Nawal Ajpu
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.
Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.
Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.
Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.
The Number Seven
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.
However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.
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