The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Mayan people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here
However, the new year is not here just yet, first we have to get through the Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 3 E’ was the year bearer for 2015. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.
Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. It is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.
The introspection of the first day of Wayeb is used to review the previous year. Its combination here with the day 3 E’ suggests a review of your home and inner path that you may have experienced during the previous 360 days of the year 7 E’. It may be that during the year of 7 E’, certain paths have ended, and you may have chosen to engage with a new path. The day, 3 E’ is not the best day to travel on, and can represent external blockages , obstructions and bumps on the road. It is calling us to focus on the inner world, our inner journey. With the number three highlighting the home, this would seem an excellent day to retreat to your “cave”
On this first day of Wayeb, we can reflect on what we have chosen to let go of during the year 7E’.
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex