Tag Archives: Magic

1 Ix (24th December 2018)

1 Ix

The day 1 Ix could be seen to represent the newborn jaguar. She has all the potential to grow into her powerful and magical adult self, but right now this is just an idea she sees in her elders. She grows through learning, and mother nature is her teacher.

1 Ix is a day where we can begin to learn the potential of our connection with Mother Earth. She is vast and sustains us all. Ix gives us the ability to communicate with her, to ask her for help, to ask her for what we need. Some would call it manifestation, but really it is just nature, it is how our mother wishes to see us nurtured. Yet some of us don’t see it. We fail to thank her, or even abuse her, our idea of human importance and power being greater than that of Mother Earth. We can not argue with her, she is bigger and tougher than we are! She has the power to scold us if she wishes.

This is the day which begins the Ix trecena, the next 13 day period. The whole trecena will carry the theme of harmonising with the spirit of Mother Earth and understanding the importance of our relationship to her.

Ix days are also the patron days of natural shrines and altars, the places where prayers and offerings are made to the spirit of Mother Earth, to ask her for what we require, and where thanks are given. The day 1 Ix could be seen as an excellent day for the renovation of such places, if you have them around you, or the setting up of new shrines.  It is said that the number 1 represents the goddess Sac Ixik, the maiden moon goddess whose places were springs and streams, which are also associated with the nawal Ix.  This association with water could also see the nawal Ix as both the source of life and the protector of water sources. 1 Ix is, therefore, a very feminine day, full of life and energy and of potential for magic and beauty. It is a day to show gratitude for all that you might become.

It is a day when we can make our petition to Mother Earth, and thank her for what she has brought to us. It is a day when we can see the potential benefits of living in harmony with Mother Earth, a day when we can begin to understand where engaging with her magic might lead us.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

7 Ix (4th December 2018)

7 IxThe day 7 Ix is a day on which we can finalise our manifestations, bringing our Earthly desires into the world, whatever they may be.

 

It is said that both Ix and the number 7 are connected with the seven shames; excessive pride, ambition, envy, lying, criminal activity, ingratitude, and ignorance. This is a day on which it is possible that these shames may be closer to the surface, when they may be more obvious in others, or more tempting to choose.

The shrine at the top of Cerro de Oro, beside Lake Atitlan. This is one of the most sacred natural altars within Guatemala.
The shrine at the top of Cerro de Oro, beside Lake Atitlan. This is one of the most sacred natural altars within Guatemala.

However, if the day is approached from the positive aspect, it can be a day on which we may experience the magic of the spirit of Mother Earth all around us. Her beauty may be very evident, especially if you are open to it. It is a day when the natural altars – springs, caves, overhangs and mountaintops – are particularly energised and open to our gratitude for all that we have received from her. All that is required is to make a decision between the needs of the self and the needs of the world. Mother Earth is receptive to your petition, what are you going to ask for?


Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

13 Ix (14th November 2018)

13 I'xIf there was ever a day to expect magical things to happen, it would be 13 Ix. It is a day when the energy of the spirit world is listening, and so prayers made at natural shrines and altars may prove very fruitful.

The nawal Ix is particularly associated with shrines and altars, and with the energy of the number 13 associated with it suggests ancestral places. This suggests a focus on the ancient sacred places, and it is likely that words spoken at these places may have very strong effects. This day also finishes off the Iq’ trecena, this time of change and possible upheaval. However, Iq’ is also the nawal of communication, and we see here on the final day of the Iq’ trecena, the divine breath put into practice at the ancestral shrines as Ix, the prayer giver, makes the flower words. This is a day to call on the spirits of the ancestors to help  us better understand our relationship with Mother Earth.

It is a day to ask the spirit of Mother Earth for that which you require in your life path. Of course when she gives you exactly what you need, it is important to thank her, and this day is also an excellent day for demonstrating your gratitude to Mother Earth. This may be through some act of caring for your local area.  The manifestation energy today is very strong, it should be noted that the phrase “be careful what you wish for” is particularly applicable.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

6 Ix (25th October 2018)

6 IxThe nawal representing the spirit of Mother Earth combines with the number which draws on the energy of the sky and Earth in order to manifest into the physical plane. It is a day to stabilise your connection with Mother Earth.

Days carrying the number 6 often feel very well balanced. This is as expected, being as the are in the middle of the range between 1 to 13, however, there is a little more to them than just that. The 6 acts as a focal point for what it is attached to, empowering the nawal with the essences of the Heart of the Sky and the Heart of the Earth, allowing it to project or manifest into the physical world. It is much like the number 4, but with the embellishment of the divine masculine and divine feminine principals.

The energy of the nawal Ix strongly associates with our ability to commune with the spirit of mother Earth. This ability allows us to bring what we need into this world. It can be seen as our “magic”, but really it is just a more aware state of being, one where we understand the dynamic which exists between us an our environment. We ask, we receive, we thank.

The day 6 Ix is a day to give thanks for the wealth or abundance which nurtures your family, and a day to stabilise your connection to mother nature and ask her for what you need in life. It is a day to understand how to use your own abilities to manifest, to stabilise your magic.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.

10 Kan (16th October 2018)

10 KanAlthough the nawal Kan may have a rather chequered reputation, today may see some of its more positive aspects, as the community comes together to share wisdom and power.

Whilst the energy of the nawal Kan can have a dark side, the outcome of the Kan energy really depends on how the energy is wielded. It is a strong energy, a power which can be very seductive to the untrained. When misused, this energy can be used to create illusions and delusions, it can be used to manipulate. These type of uses, however, are usually unsustainable. Eventually the illusion dissolves and the manipulator is revealed.

However, the energy of Kan can be used to empower and to bring wisdom. Here we see it connected with the number representing community and cooperation. This would suggest a day where cooperating with the people around you may bring a greater and more profound effect than usual. Through interaction with your community, you may all gain a greater insight, and your community may become empowered for the good of all. This is a day to honour the teachers within our communities.

An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ''A Study of Maya Art'' by Herbert Spinden, 1913 {{PD-US}}
An ancestor brings wisdom through the vision serpent. Feathered Serpent Deity, detail of Classic Maya lintel at Yaxchilan, from ”A Study of Maya Art” by Herbert Spinden, 1913 {{PD-US}}

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbology is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In it’s most positive aspect, the energy of Kan brings great wisdom; in it’s negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with it’s power, and a very sexy power it is too, holding it’s prey in an almost hypnotic grip with it’s allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

12 Ix (5th October 2018)

12 IxThe day 12 Ix can be seen as gathering together your life’s wisdom, wealth and experience. It is a day for giving thanks for all that you have received throughout your life.

As we travel through our lives, we are having a continuous and ongoing experience with the energy of Mother Earth. Many do not realise it, many choose to ignore it, but it is from the Earth than all material emerges.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

When we understand our relationship with Mother Earth, we enhance our abilities to interact with this world. This can be seen as wisdom, at least with regards to thriving in our Earthly world rather than just surviving. The further we move through life, the more we gather with regards to our experience, and today we celebrate what we have gathered through life about our understanding of the way the world works. This is a day when we can draw on our life experience of how to make things work, how to draw upon our “magic” or our knowing of how to ask Mother Earth for what we need. We also draw on our experience of gratitude, our understanding that this is the lubricant to keep the energy moving. This is a day to be grateful for all you have gathered from Mother Earth throughout your life.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

5 Ix (15th September 2018)

5 IxThe nawal of the spirit of mother Earth and what comes from her combines with the number of work. This suggests that a little hard work on your connection with mother Earth may manifest abundance.

The energy of the nawal Ix helps us to remember that we are all the children of mother Earth. We are all connected to her energy whether we choose to acknowledge it or not. Some of us live closer to her, some of us further away. Some are aware of the interactions we can have with her, others are not. Some show gratitude to her for what she provides, others do not even realise where their sustenance comes from, yet still she gives. When we enhance our connection with her, she rewards us. To strengthen our connection, we talk to her, we ask her for her help and we thank her for what she gives. This show us why Ix days are days of the altars and shrines, days to make our prayers, they are days where mother Earth is waiting patiently to hear from her children.

Of course, like all mothers, she may become overburdened. If the flow is always one way, if we are always receiving and never giving, we may fall out of balance, out of favour and out of harmony with her energy. We all live within her energetic field and if our energy is out of sync with hers, we may fall sick. This can be an important signpost that we need to realign our energy towards a more natural state, possibly that we have forgotten our gratitude for what we have received.

The energy of the number 5 represents work, it also represents the sacred fire. This is where we speak our words, where we ask for mother Earth to help us and where we show our gratitude. This can be an excellent day for making a thanksgiving  fire at a natural shrine. It is a day to work on our gratitude in order to keep the flow of our sustenance steady.

With Ix representing the jaguar shaman, this day is also a day to work on your “magic.” We all have the ability to engage with this energy, but, like any discipline, work is required to reap the benefits. This can be seen as a day to engage with that training, to practice your abilities and to strengthen the magic you carry.

Jaguar Shaman
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

11 Ix (26th August 2018)

11 Ix“Be careful what you wish for” on this day where Ix, the energy of manifestation from the mother Earth, meets the strong and directionless number 11.

As I have been considering what to write today, one strong image has come into my head repeatedly. It is the scene from the Sorcerer’s Apprentice, where the apprentice uses his abilities to animate the brushes, mops and sponges, then loses control. This image sums up one possibility of the energy today, unintentional manifestation.

It is possibly more important than normal today to stay focused, and have an idea about where you are going with what you are creating. The power of the number 11 is strong, and if harnessed can be very useful. However, truly working with it will require discipline and attention to detail. Mother Earth is listening, ready to provide us with what we ask of her, and today what we ask for may come a little quicker than expected. This is also a day to remember to thank her for all that she has provided to us, the things which seem disconnected from each other.

Jaguar Shaman
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

4 Ix (6th August 2018)

4 IxStability of your connection to the spirit of Mother Earth and the abundance that comes from her is highlighted today. It is a day to manifest this into the physical realm.

The nawal Ix brings us the ability to call on mother Earth to provide us with the materials we require to walk our path. We do this simply by asking, by using our words, particularly at special places such as shrines or altars. With this day carrying the number 4, the energy of nawal Ix is empowered by the qualities of the four directions – strength, wisdom, spirit and healing. These are the qualities that support the stability of what they are attached to. Hence, asking for what you need in life is likely to yield a positive result.

The nawal Ix also had a deeply esoteric side, however it is termed the simplest word to describe its gift is magic. We may shy away from the use of such words, but Ix enhances our ability to co- create with our surroundings. It reminds us that the power to shape our environment is in our hands, as is the responsibility. The energy of 4 Ix suggests that our ability to co-create, our “magic”, may be quite apparent in the physical realm today. In fact, today it may be easier than usual to manifest our desires into the physical, be aware of what you are creating and be prepared to take responsibility for your creation.

The day 4 Ix is a day to remember to give thanks for what you have asked for, what has manifested into your physical world. It is a good day to show your gratitude to mother Earth by doing something physically to restore your balance with her.

Jaguar Shaman
A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar, and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a beneficial number.

10 Ix (17th July 2018)

10 IxToday sees the nawal representing the Mother Earth combining with the number representing community and co-operation, this is a day to join hands with those around you and show your gratitude to her.

Our environment suffers a great deal just through our existence. While many of us care about the planet we live on, we also have to deal with the issues created by those who don’t. However, we are not powerless, especially when we join together.

Industrialised societies tend to see the Earth as an inanimate source of material wealth. Non-industrialised societies see her as a living entity with whom we can interact, and she carries the nawal Ix. So, it is on Ix days that prayers are offered at her places, the shrines and altars, her ears, to ask for what we need in our world.

When we consider the spirit of Mother Earth, we realise that she just keeps on giving, keeping us alive. We throw trash, we live unsustainably, we keep taking. Ix days give us the opportunity to give back by showing that we care about her. Today in particular is a day to join forces with those close to you to make this happen, it’s a great day for a environmental community project. Perhaps you could show your gratitude by clearing up your village, by repairing some of the imbalances caused by humans.

The nawal Ix also helps us understand our potential – the “magic” that flows through us, our ability to engage with that higher side of existence. Showing gratitude to Mother Earth engages us with our true potential, and working with your community today may help remind you of the magical experiences that come through that channel. She will repay your efforts tenfold.

A dancing shaman transforms himself into a jaguar. From a late classic era vase found at Altar de Sacrificios. Source http://shortstreet.net/Maya/mayapaintedvases.htm

Ix is possibly the most feminine of the nawales. It represents the spirit of Mother Earth and could easily be seen as a Mayan representation of Gaia. Ix can be seen as a mothering energy, nurturing all things, but this should not be confused with weakness – the animal totem of Ix is the jaguar and it is as the jaguar that Ix is often known. The jaguar is, of course, powerful and stealthy. Ix also embodies these qualities. The jaguar is an animal of the night, slipping magically through the darkness, the spots of her back a representation of the milky way. She carries the sun on it’s nightly journey through the underworld.

The connection Ix has with the Earth gives it the ability to manifest material wealth. In the Mayan cross astrological configuration, Kame evolves to Ix. In the Popol Vuh, the sacred book of the Maya, the Hero Twins sacrificed themselves in the underworld (Kame) and then were resurrected as a pair of catfish, later to become travelling magicians (Ix.) They cut the heads off animals, then resurrected them, they even cut off each others heads and brought each other back to life. In these scenes they are shown with patches of jaguar skin on their clothing, a symbolism denoting that the wearer is a shaman. Thus through the symbolic death or sacrifice, the shamanic power emerges.

Whilst Ix has the power to engage with the magic of the Earth, it also has a tendency towards illness. This is particularly strong when the vain, ungrateful side of Ix emerges. The magic that runs through this nawal comes so easily, that sometimes it forgets that everything really comes from the Earth and it is to the Earth that we must show our gratitude. Ix is also the nawal of natural shrines and altars, the places where fire ceremonies are made to give thanks. A spirit of gratitude and humility keeps Ix healthy. Ix is of course deeply connected with the natural world and it is here that they find their wisdom, power and wealth. This is a day to give thanks, to remember gratitude, and a day to engage with your magic.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.