Today the journey to your highest potential begins. However, the fire needs kindling, it needs tending gently to grow into the great light it could become.

Whether you use the name Ajpu or Junajpu for this nawal, this combination gives the name Junajpu or Jun Junajpu, one of the legendary hero twins, or their father. This day could see the divine begin to return.

There is a huge amount of symbolism within this day, much of which is considered favourable. The number 1 represents the new emergence and birth. Ajpu represents divinity and the highest possibilities. Therefore, we can understand that today is an opportunity to bring something new and meaningful into the world today. The “child” which emerges today was delivered by 13 Kawok, the spirit midwife. Ajpu is art, it is beauty, it is the re-emergence of the sun after the storm. It is the resurrection of the maize, the new life and light in the world.

Of course, the number 1 represents potential, and this is what we see today, this is the seed which is planted. It is the beginning of the process, the first light of the fire. The ceremonial midpoint of this trecena is 8 Kej, the alternative initiation day of the Aj Q’ij’ab. Additionally, the destination is 13 E’ – the spiritual path. With these days falling during this trecena, it is no surprise that it might be a time of powerful changes.

You have the potential to bring out the divine in your world, to see the holiness in everything around you. Even so, you might just need to put in a little more energy to bring out the true light. It is there, waiting for you to notice.

The Nawal Ajpu

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are variously translated as lord, hunter, blow gunner, flower and sun. Each one of the translations has its merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Hearts of the Earth and the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. The ruler of the city was also the physical embodiment of the divine, and Ajpu is closely related to this. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is the search for underlying meaning, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation.

Every action of ourselves and others gives an opportunity to explore ourselves and our reaction. Sometimes we are attracted, sometimes repelled by the action of others. Occasionally Ajpu can lead us to become immersed in the other world, to lose sight of reality. It is important to remember to stay in touch with the Earth as we reach to the Sky.

Whether you use the name Ajpu or Junajpu for this nawal, this combination gives the name Junajpu or Jun Junajpu, one of the legendary hero twins, or their father. This day could see the divine begin to return.

There is a huge amount of symbolism within this day, and the majority of it could be considered to be favourable. With the number 1 representing the new emergence, the birth and Ajpu representing divinity, we can understand that there is an opportunity to bring something new and meaningful into the world today. The “child” which emerges today was delivered by 13 Kawok, the spirit midwife. Ajpu is art, it is beauty, it is the re-emergence of the sun after the storm. It is the resurrection of the maize, the new life and light in the world.

Of course, the number 1 represents potential, and this is what we see today, this is the seed which is planted. It is the beginning of the process, the first light of the fire. The ceremonial midpoint of this trecena is 8 Kej, the alternative initiation day of the Aj Q’ijab, and the destination is 13 E’ – the spiritual path. With these days falling in the next two weeks, if is no surprise that it might be a time of powerful changes. Today the fire needs kindling, it needs tending gently in order to grow into the great light it could become. You have the potential to bring out the divine in your world, to see the holiness in everything around you. You might just need to put in a little more energy to bring out the true light. It is there, waiting for you to notice.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

Whether you use the name Ajpu or Junajpu for this nawal, this combination gives the name Junajpu or Jun Junajpu, one of the legendary hero twins, or their father. This day could see the divine begin to return.

There is a huge amount of symbolism within this day, and the majority of it could be considered to be favourable. With the number 1 representing the new emergence, the birth and Ajpu representing divinity, we can understand that there is an opportunity to bring something new and meaningful into the world today. The “child” which emerges today was delivered by 13 Kawok, the spirit midwife. Ajpu is art, it is beauty, it is the re-emergence of the sun after the storm. It is the resurrection of the maize, the new life and light in the world.

Of course, the number 1 represents potential, and this is what we see today, this is the seed which is planted. It is the beginning of the process, the first light of the fire. The ceremonial midpoint of this trecena is 8 Kej, the alternative initiation day of the Aj Q’ij, and the destination is 13 E’ – the spiritual path. With these days falling in the next two weeks, if is no surprise that it might be a time of powerful changes. Today the fire needs kindling, it needs tending gently in order to grow into the great light it could become. You have the potential to bring out the divine in your world, to see the holiness in everything around you. You might just need to put in a little more energy to bring out the true light. It is there, waiting for you to notice.

Itzamna, patron of the day Ajpu, emerges from the mouth of the serpent, from the Dresden CodexNawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

Whether you use the name Ajpu or Junajpu for this nawal, this combination gives the name Junajpu or Jun Junajpu, one of the legendary hero twins, or their father. This day could see the divine begin to return.

There is a huge amount of symbolism within this day, and the majority of it could be considered to be favourable. With the number 1 representing the new emergence, the birth and Ajpu representing divinity, we can understand that there is an opportunity to bring something new and meaningful into the world today. The “child” which emerges today was delivered by 13 Kawok, the spirit midwife. Ajpu is art, it is beauty, it is the re-emergence of the sun after the storm. It is the resurrection of the maize, the new life and light in the world.

Of course, the number 1 represents potential, and this is what we see today, this is the seed which is planted. It is the beginning of the process, the first light of the fire. The ceremonial midpoint of this trecena is 8 Kej, the alternative initiation day of the Aj Q’ij, and the destination is 13 E’ – the spiritual path. With these days falling in the next two weeks, if is no surprise that it might be a time of powerful changes. Today the fire needs kindling, it needs tending gently in order to grow into the great light it could become. You have the potential to bring out the divine in your world, to see the holiness in everything around you. You might just need to put in a little more energy to bring out the true light. It is there, waiting for you to notice.

Itzamna, patron of the day Ajpu, emerges from the mouth of the serpent, from the Dresden CodexNawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

Whether you use the name Ajpu or Junajpu for this nawal, this combination gives the name Junajpu or Jun Junajpu, one of the legendary hero twins, or their father. This day could see the divine begin to return.

There is a huge amount of symbolism within this day, and the majority of it could be considered to be favourable. With the number 1 representing the new emergence, the birth and Ajpu representing divinity, we can understand that there is an opportunity to bring something new and meaningful into the world today. The “child” which emerges today was delivered by 13 Kawok, the spirit midwife. Ajpu is art, it is beauty, it is the re-emergence of the sun after the storm. It is the resurrection of the maize, the new life and light in the world.

Of course, the number 1 represents potential, and this is what we see today, this is the seed which is planted. It is the beginning of the process, the first light of the fire. The ceremonial midpoint of this trecena is 8 Kej, the alternative initiation day of the Aj Q’ij, and the destination is 13 E’ – the spiritual path. With these days falling in the next two weeks, if is no surprise that it might be a time of powerful changes. Today the fire needs kindling, it needs tending gently in order to grow into the great light it could become. You have the potential to bring out the divine in your world, to see the holiness in everything around you. You might just need to put in a little more energy to bring out the true light. It is there, waiting for you to notice.

Itzamna, patron of the day Ajpu, emerges from the mouth of the serpent, from the Dresden CodexNawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.