Tag Archives: Abundance

Chol Q'ij - The Energies of the Days

New Video – The Trecena of Q’anil (25th April – 7th May 2025)

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The trecena of Q’anil can be seen as the final trecena of our current evolutionary cycle. It provides the opportunity to plant the seeds we wish to mature as we move into the new dream of the coming cycle and begin the final ripening taking us up to the next level.

Calendar Workshop

If you would like to dive deeper into the sacred calendar, I will be running a workshop via Zoom from 10 am to 2 pm (Guatemala time, UTC -6) from Monday 5th – Friday 9th May 2025. There are currently spaces available. For more information, please go to https://thefourpillars.net/?page_id=1120. 

Readings

If you would like to know what your nawal brings to your lifepath, please follow this link to get a reading with me https://thefourpillars.net/maya-lifepath-reading/

13 Iq’ / 2025 Calendar

My 2025 calendar is now available. The calendar shows the days of the Chol Q’ij, formatted onto the Gregorian calendar. Currently it is available electronically as a PDF in both English and Spanish. See this link ‎for details on how to get your pdf  https://thefourpillars.net/2025-calendar/

Printed versions, in English, are available locally in Guatemala in San Marcos at Lava Love Cacao and Palo Santo. They are also now available in the USA through Soul Lift Cacao through this link https://bit.ly/4etcGZl

Google Calendar Plugin

For the more technically minded I have also created a plugin for Google Calendar. This enables you to track the days of the sacred calendar on your smartphone. In this way you can ensure that your activities are aligned to the most conducive energies! I have also added a description to every day, just click on the day name. It is available for purchase https://thefourpillars.net/google-calendar-plugin/

Worthwhile Recipients of Your Donations

When I mention programs within my videos, it is because I know the people involved and can vouch that your donations will go towards helping the people for which they are intended.

Bringing Water Stability to Families

A wonderful, highly active project to bring water stability to families is Water4Life Global. Jenna MacEwan and her team have been making a difference to peoples’ lives since 2018. They provide water filters to local families throughout Guatemala, thereby giving direct access to clean drinking water. Additionally, they are directly involved in action which helps to clean up the local sources of water. This is achieved through greywater treatment projects, reforestation and education. To learn more or donate, please visit: https://water4lifeglobal.org/donate/

The Midwife Project

In their words: “Our Mission is to offer safe, dignified and culturally appropriate health care to women in Guatemala by empowering indigenous midwives through education. We focus on revaluing the Mayan ancestral knowledge while integrating modern medical practices. With the creation of Holistic Clinic(s) & Birthing Center(s) as a meeting ground and model project. Our Vision is that every woman has access to humane, respected and safe birth care. The midwives and women are empowered to lead the creation of a thriving community where those who are most vulnerable have their needs met, and men support the women in creating this healthy and vibrant family and community structure.”

You can check out their site and donate here: https://www.midwifeproject.net/donate 

Konojel

I mention the Konojel program and their work in San Marcos la Laguna. They have turned from a basic, “let’s make sure bellies are full” program to one of much more social development. You can check out their programs and donate here https://konojel.org/donate

Odim

Within the village of San Pablo la Laguna, there is an organisation doing great work. They are called ODIM and specialise in medical and educational services. However, during the pandemic restrictions, they helped feed many people, but this is in addition to their regular, long-term work there. You can find out more about them through this link http://www.odimguatemala.org/donate

You can find the Q’anil trecena video here:

https://youtu.be/-I9mD1MCKNk

[https://youtu.be/-I9mD1MCKNk]

Chol Q'ij - The Energies of the Days

1 Q’anil (25th April 2025)

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1 Q'anilToday is an excellent day to begin planting your next harvest. It brings a new opportunity to ripen your crops and projects, to bring them to abundant brilliance.

It could be said that both the number 1 and the nawal Q’anil have some very strong links to seeds. The glyph of Q’anil is often drawn in sugar on the ceremonial fireplace as the foundation for the sacred fire. The seed represents both the beginning and the end. It is from which the plant grows, and what the plant ultimately leaves behind. It represents the whole cycle, from birth to death, and what happens in between, is maturing.

The seed is the ultimate goal of the ripening process, passing on the spark of life. Days carrying the number 1 mark the beginning of a process. Here that is the maturing process bringing the abundance of the harvest. One planted seed becomes many offspring.
This is the day to begin to bring things to finalisation. If there are projects that need a little more input to finish, this is certainly a day to for it. It can also be seen as planting the new seed for the future, or even preparing the ground for a future project.

Therefore, the day 1 Q’anil can be seen as the beginning of the finalisation of our projects, a time when that which we have been patiently tending is getting close to the point where we can reap our abundance from it. It can also be seen as the day on which we plant the new seeds that we wish to bring to maturity, as a time when you may introduce a new brilliance into your life, the seed of an idea that allows you to truly shine.

Ripening ceremony

Another way to look at this cycle is through the cycle of ceremonies. Ceremonies are often performed on the “1” day, the first day of the trecena. They are also often performed 20 days later on the “8” day of the same nawal. The day 1 Q’anil sets up a 20 day path to the day 8 Q’anil, the day where we give thanks for our ripening, for our crops and our abundant harvest. During ceremonies, I am often calling on the energy of each of the other 19 nawales to bring its properties to the process which is associated with the nawal of the “1” day. For example, the 20 day period which begins 1 Q’anil will end on the day 7 Kej.

So I might ask that nawal Toj blesses the maturing crop with good health in return for an offering, or that the nawal B’atz brings its creative genius to the ripening process, and so on until I have invoked all 19 of the other nawales, and reached the nawal Kej. This is like energetically weaving a path, and asking for the support of each of the nawales along that path.

During this time another path will start, the trecena of 1 Imox will start during the 20 day period between 1 Q’anil and 8 Q’anil. There is always more than one path occurring at any time. The 20 days from 8 Q’anil (celebration of ripening) will take us to 1 Kej (new connection to the natural world), again laying an energetic path to take us to next line of the weaving we are creating.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

10 K’at (21st April 2025)

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10 K'atThe day 10 K’at can be seen as an excellent day to bring your community together. Whether it is a town meeting or a social event this would be a perfect day for it. This could result in abundance for all.

There is a certain image that comes with this combination of number and nawal for me. That is a community coming together to bring in the harvest. It is time to reap and leaving the crop in the field could cause wastage. Bringing together a task force of your friends to help you complete this work could benefit all. This is a day to ask for help from those around you to finish a project. Equally, lending a hand to help friends and family complete a task bring an unexpected bonus. This is a day to fulfil your commitments to your community.

However, it is important to know when to break away too, before it holds you back from progress. K’at is the nawal of the burden. Here we can see it in combination with the number which represents society. Whilst fulfilling the commitments you have made to your community, you may find yourself over burdened. This could leave you with little time or energy to for your own or your family’s needs.

This could also be a day to take a look at where you have become trapped by the expectations of society. Are there certain parts of your community that hold you back from achieving what you could? K’at helps to highlight these issues It shows us where the net which entangles us is, and helps us to break free if we choose. This is the day to ask for help to be released from that within society which holds you back from fulfilling your true potential.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Nawal K’at and Ix K’ik

The nawal K’at is associated with Ixk’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon.

She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

The Number Ten

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of acting in harmony.

Chol Q'ij - The Energies of the Days

7 Q’anil (5th April 2025)

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7 Q'anilThe day 7 Q’anil can be seen as an excellent day to bring a project to completion. It is the peak of ripeness at the point of balance, the point of transition. Creativity has reached a pinnacle and has presented an opportunity to reap abundance.

Whether you choose to work in the garden, or on a creative project, the energy of 7 Q’anil may help you to finish perfectly. However, as the creative energy flows, try to keep focused on one thing at a time.

There may be a hint of indecision over whether the time is right or not, whether a little more time may lead to greater abundance. In this case, the peak has likely been reached and the final ripening has happened. If Q’anil is the bright light, it has reached the highest point in the sky and now may begin to recede. Indecision should be avoided if possible.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Chol Q'ij - The Energies of the Days

3 K’at (1st April 2025)

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3 K'atThis is an excellent day to declutter your home and your heart. What do you hold dear? Sometimes what you try to catch slips through your net, especially if you grasp too strongly.

The day 3 K’at might be a rather difficult day on which to get things together, in whatever form. It could be seen as a day on which your burdens may really slow you down. The number 3 can represent obstructions and blockages in the outer world. When combined with the challenging side of the nawal K’at, could lead to some potential stumbling blocks in life. This may be seen particularly when it comes to collecting things together. The harvest is not yet ready, and you may find that your effort reaps little reward.

Perhaps a better use of energy would be to focus on what is holding you back internally. This could be an excellent day for an introspective analysis of the beliefs and concepts which no longer serve a purpose. It is a day to look inside for the bounty, for the true abundance which resides within you. Allow your net to gently release that which no longer serves you, so that changes, new life and new creation may emerge.

As the number 3 can also represent the house and home, this could be an excellent day for decluttering. How often do we assess what we have collected in our storage spaces. It takes up space, both physically and energetically. Today, focus your energy on what you wish to hold onto in your living space.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Number Three

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it lacks stability and can represent challenges and obstructions. The number three brings up internal/external dilemmas. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and yourself.

Chol Q'ij - The Energies of the Days

12 Q’anil (4th February 2025)

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12 Q'anilThe day 12 Q’anil may prove to be a day of great abundance. The “crop” you have been tending over time has finally ripened. The completed project bears fruit.

Q’anil days are nearly always favourable, they often carry a light and happy energy, and quite rightly so. They represent the ripening, the point where all the hard work comes to fruition. They are days of abundance, of light and eventually celebration too. Today Q’anil is combined with the number 12, the energy of bundling, of gathering things together. The energy of the 12 can represent the entirety of life, so it may not just be a recent project or one that has been happening in the last 260 days that is coming to ripeness.  Today things which may almost have been long forgotten may finally come to light.

This is certainly a day to complete any outstanding business. Even if it has been waiting a long time, it should produce beneficial and abundant results. Perhaps it has been waiting for the sufficient life experience required to bring it to full fruition. Today could be the day when it finally arrives.

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

Chol Q'ij - The Energies of the Days

12 Tz’ikin (22nd January 2025)

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12 Tz'ikinThis can be a day when your life vision comes together. The nawal Tz’ikin is said to aspire towards perfection. Today it is combined with the number which gathers all of life’s experience.

Tz’ikin is the nawal related to prosperity. It brings this through both giving the vision to create opportunity and its vocal manifestation abilities. Tz’ikin days are generally seen as fortunate, as long as they don’t become too distracting.

The energy of the nawal Tz’ikin should always be seen from the understanding of long-term perspective. The further we can see the more we can understand how to bring true prosperity. Tz’ikin gives us that ability. The energy of Tz’ikin is not about short-term gain at the expense of the future. It is more about a vision of a sustainable future for our families, our children and the environment we all exist in. It helps us to understand how we can all thrive together.

The number 12 gathers together previous experiences, it bundles them together into one collective. When combined with the nawal Tz’ikin, we can see many positive possibilities for this day.

The energy of this day brings into focus past prosperity, and suggests that it can be collected and brought into the now. This could bring an unexpected windfall from a forgotten bank account, or savings box. This is a day where a look through the attic may prove to be a highly profitable experience, although this is also where distractions may arise as objects bring back vivid memories.

It also suggests that previous visions may be combined into a new and highly prosperous idea. This is a day to collect together entrepreneurial flashes into a bundle to see how they might be able to help our family, our community and our environment thrive.

Nawal Tz’ikin

Bat Falcon sitting on top of Temple 216 at Yaxha. Photo by Mark Elmy

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. However, this is not the same as the greed of capitalist consumerism. If your family is starving, you are more likely to fall off the road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be able to help others. You can be more constructive within your community. That is not to say that your own input will not be necessary, just that your hard work will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities.

Similarly, just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” Thus, this energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The Number 12

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

Chol Q'ij - The Energies of the Days

1 K’at (11th January 2025)

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1 K'at The energy of 1 K’at can be seen as gathering together and embracing the new time. Life is a continual cycle of birth, death and rebirth. We have the possibility to reap an abundant harvest, but right now to do that we need unity. It is time to put aside differences and work together to plant a new field if we are to enjoy abundance in the future.

In the cycle of re-creation, the soil of the field has been turned, tilled and fertilised by the wisdom of the ancients. The threads of creation are being gathered ready to join the new to the old on the day of Wajxakib B’atz.

When combined with the number 1, new births and new beginnings are signified. This is the beginning of something new, new growth all around. The previous day, 13 Aq’ab’al, could be seen as a spiritual conception, and here the new process begins. This conception will be gestated through Wajxakib (8) B’atz, until finally the birth process assisted by 3 Kawok leads to 4 Ajpu, the new world, the resurrection of the maize, the birth of Junajpu.

K’at and the Popol Vuh

The nawal K’at is associated with Ixq’ik, Blood Moon or “She of Blood”. In the Popol Vuh, she was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned to Xibalba by the Lords of Death. They would face challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately, this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree. The tree fruited for the first time and his head eventually blended in with the wizened fruit on the tree.

However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren. She set Blood Moon a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk. However, by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted.

In this story we see the relationship between Blood Moon and the nawal K’at, the creator of magical abundance and a bountiful harvest. This was the gathering, the bringing together of the family through this harvesting, we also see the seeding.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Number One

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It needs the correct nutrients and conditions to germinate and develop its potential. We also may need encouragement to develop our ideas.

Chol Q'ij - The Energies of the Days

11 Q’anil (26th December 2024)

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11 Q'anilThis may be a day when many ways to maturity may exist. In harmony with the recent 7 K’at day, 11 Q’anil may also bring visions of the ripe harvest all around.

There are some nawales where their combination with the number 11 would cause rather a few issues. The strength and lack of direction applied to forceful energies may be challenging. However, the energy of Q’anil is known for its soft and jovial nature, after all, its association with the perfection of ripeness should be cause for celebration. The main confusion of the day may come from deciding which path to follow to lead to this abundance when all around seems golden. The key will be to pick a path and follow it.

The energy of 11 Q’anil should lead to an extremely potent day for garden work. It is rather like today being gifted with “the golden touch” when working with plants. The challenge will be channelling that energy into a cohesive direction, as the 11 may cause it to wander.  This is a day when Q’anil‘s light might shine so brightly that it distracts from the original course of action towards maturity.

At the end of this highly constructive day you may feel a sense of completion, a gratitude and joy as you look over the abundance you have harvested. Whilst a celebration of sorts may be in order, be aware of Q’anil‘s attachment to intoxication. With the strength of the 11 behind it, things might get a little out of hand!

The Nawal Q’anil

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. Q’anil also represents human beings coming to their greatest point of perfection, their ripeness.

It is in the fields and gardens that Q’anil’s light shines particularly brightly. It is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with. People carrying Q’anil energy can light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The Number 11

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills. Then you go to Morocco and are awed by the red of the buildings. Then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece. You may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

Chol Q'ij - The Energies of the Days

7 K’at (22nd December 2024)

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7 K'atThis could be an excellent day to gather the fruits of your labour, but also for the final release of old burdens. The number of completion combines with the nawal of gathering and harvest.

The energy of the nawal K’at brings us the ability to bring things together in one place. This may be your produce or harvest, but K’at also brings together thoughts and people. K’at days are great days to create bundles, and from these bundles abundance naturally follows. K’at tends to multiply what it comes into contact with. We can see it as a day of merchants taking the produce to market, social gatherings or brainstorming sessions. This is how it creates abundance. Planting one kernel of maize results in one or more cobs of 600 kernels.

Additionally, the number 7 represents finality, the end of whatever it is associated with. Here we can see this as representing the final gathering, the outcome of something that was planted 260 days ago. This is the day to finalise deals and projects you have been working on and reap the benefit. However, from the vantage point of the top of the pyramid, the question might be where to start the harvest. It will not matter. The possibility of gathering abundance on this fortuitous day is so high that you may find your net full before you have finished. Just ensure that you know how to move forward once you have collected your harvest. You might find it too easy to overfill your net and your abundance may become a burden.

With that in mind, the other side of K’at comes forward. This is the power to release yourself from that which ensnares you or holds you back.

The Nawal K’at

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. <yoastmark class=

K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners and merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The Number Seven

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

However, it is also known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld. As such it can be a great number on which to finalise or end something.

7 the final step

The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.