Tag Archives: Macewal Q’ij

Chol Q'ij - The Energies of the Days

8 No’j 0 Nab’e Mam – The Seating of The New Mam

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  • The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 8 No’j. In addition to 8 No’j carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 8 No’j are discussed in my post for the day of 8 No’j here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be about the completion of a journey, and the choice of which direction to go next.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 140 days or so, 11 No’j (19th June 2020).

The last time we experienced No’j year was 2016, which was the year 4 No’j.  No’j years (along with E’ years) are usually seen as being benevolent years. They the years when we are able to use our minds to understand how to bring our plans and ideas into action. We may see a resonance from the last appearance of No’j, as the 4 could represent laying the foundations for the plan, the pilot program. Four years on, as we enter the year 8 No’j, we have refined our plan and are able to unveil it in its entirety.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1968, when Mam would have taken his seat on the Gregorian day 4th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 8 No’j.  For some ideas on major events of 1968, please click here.

 

Old man possum – Aj Wuch – brings the Mam of No’j to carry the year. From the Dresden Codex
Chol Q'ij - The Energies of the Days

7 E’ 0 Nab’e Mam – The Seating of The New Mam

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The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 7 E’. In addition to 7 E’ carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 7 E’ are discussed in my post for the day of 7 E’ here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be about the completion of a journey, and the choice of which direction to go next.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 7 Ix (21st August 2019).


The last time we experienced an E’ year was 2015, which was the year 3 E’. E’ years are usually seen as being benevolent years. They the years when we might make new discoveries, journey to new places, physically, mentally, emotionally and spiritually. They bring an energy of curiosity, of change, and sometimes a boldness to step out into the unknown, as it is there where novelty awaits us.

Its combination here with the number 7 suggests endings. This year may very well represent the end of the road for some things. We have taken our learning process as far as we could, now we have reached our destination, the top of the pyramid. From that vantage point we can see the new opportunities for learning open to us. It will be up to us to choose which path we now wish to take. This may be a year when many options are laid out in front of us, and it will be essential that we make a choice. There is a  danger that stagnation will arise from indecision, although with all the options available it may be difficult to select one path. This is a great year to finish the study of a subject and begin a new one. The journey of the heart through relationships may also find itself coming to some kind of conclusion. Life and time can be seen as a spiral, and here we have come to a point where we have completed a revolution of that spiral and it is time to begin a new one.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1967, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 7 E’.  For some ideas on major events of 1967, please click here.

Chol Q'ij - The Energies of the Days

6 Kej 0 Nab’e Mam – The Seating of the New Mam

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The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 6 Kej. In addition to 6 Kej carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 6 Kej are discussed in my post for the day of 6 Kej here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general feeling of this year should be a greater sense of stability that comes through strong leadership.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 6 Toj (21st August 2018).


The last time we experienced a Kej year was 2014, which was the year 2 Kej. Kej years tend to have the reputation of being strong, forceful years, driven and determined. Kej is a bold energy, drawing its strength from the natural world. Yet it is the nawal of the higher level Maya spiritual guides, those who are truly tuned in to the natural world, and who use this ability to bring true leadership to the people. While it may be extremely determined, sometimes to the point of stubbornness, it has the best interests of its people at heart

This is then combined with the number 6, a number with a reputation for stability. It is in the middle of the range of numbers, bringing a sense of balance with it. This is possibly one of the best combinations for the nawal Kej, the strength and determination being tempered by the balanced and stable energy of the number 6. The number 6 also implies the influence of the upper and lower realms – heaven and Earth – being drawn into our middle realm. Perhaps it is this influence of the divine masculine and divine feminine which bring the particular balance to the energy of the number 6, and as we apply it to the spiritual leadership aspect of the nawal Kej, we can expect stability coming through spiritual leaders during this year. The number 6 is also related to the values of the family, and with Kej representing strength, could be a great year for strengthening your family, bringing balance to their lives.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1966, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 6 Kej.  For some ideas on major events of 1966, please click here.

Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Kej. From the Dresden Codex.
Chol Q'ij - The Energies of the Days

5 Iq’ 0 Nab’e Mam – The Seating of the New Mam

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The Seating of the New Mam is the moment that the Wayeb has ended, when the period of retreat has finished and we can emerge from our “cave” back into the real world. In some communities, this would be celebrated with feasting and drinking, welcoming in the new grandfather who will guide us through the next revolution of the sun.

This year is governed by the Mam 5 Iq’. In addition to 5 Iq’ carrying the energy of the day, it is also carrying the energy of this new year. The properties and benefits brought by the nawal 5 Iq’ are discussed in my post for the day of 5 Iq’ here. The energy of this day is a representative of the energy which we will be living with for the whole year. The general advice for the energy of this year may be to strap in and prepare for turbulence.

The new Mam may take a little while to settle in. This is usually the first 20 days. Whilst it is obvious that the “administration” has changed, it takes a little time for all the promises made in the campaign to be adhered to. Nothing in nature moves in a square wave, it is always a gentle transition more akin to a sine wave. This is the first light of dawn, the day is just beginning, but we are still experiencing a little of the cold of the night. It will not be until midday, the height of the cycle that we will experience the fullest expression of the energy of this year lord. We can expect that in around 182 days or so, 5 K’at (21st August 2017).


The last time we experienced a Iq’ year was 2013, which was the year 1 Iq’. Iq’ years tend to have the reputation of being blustery, unpredictable years, years of change and harsh words. Change is what drives life; without it, stagnancy and true death occur. However, sometimes change is difficult to resolve, we have to learn to adapt, which when we were in a space we had grown attached to may bring up fear and possibly anger. This may be a year where we will need to learn to adapt quickly. The influence of the number 5 suggests work, which usually brings results, but when you are labouring you may find it difficult to understand what you are working towards. It may be that adapting will be harder work than anticipated.

The energy of the number 5 also has a reputation for rushing into things. In combination with the nawal Iq’ this could cause many problems, possibly with harsh words spoken in haste. Communication issues could come to the fore this year, both personally and in society. There is room, of course, for the inspirational words to be delivered by nawal Iq’, although these may seem more elusive than usual; Once again the 5 bringing the idea that they may be hard work to come by.

On a grander scheme of things, the cycle of the year bearers repeats every 52 years. Of course, we do not relive exactly the same experiences, but we may see similarities with the last time this year bearer was in office. That was the year 1965, when Mam would have taken his seat on the Gregorian day 5th March. This gives us the opportunity to understand how to engage with the benefits of, and avoid the errors committed during, the previous incarnation of the Mam 5 Iq’. For some ideas on major events of 1965, please click here.

Old Man Possum drew 4 streaks on the sky and is seen here delivering the new Mam, representing the new solar year. The first column of glyphs on the left hand side of the page, from the top to the representation of possum are all Iq’. He is accompanied by K’inich Ahau in the two frames below, the benevolent solar deity. From the Dresden Codex.

 

Maya Calendar Information

The Chol Q’ij and the Macewal Q’ij

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As the Mayan new solar year approaches I have been thinking about the relationship between the Chol Q’ij, the 260 day Mayan sacred calendar, and the Macewal Q’ij, the 365 day Mayan solar calendar, or ordinary days. In the Macewal Q’ij, “new year” will occur on February 21st in 2016, and because of the lack of an intercalary day, February 20th from 2017 to 2020. The Macewal Q’ij consists of 18 months of 20 days, which are then followed by a period of 5 days known as Wayeb.

Each new solar year, a new year bearer (also known as Mam, grandfather, cargador or Year Lord) takes his seat. There are four year bearers in use here in Guatemala, these are Kej, E’, N’oj and Iq’. They cycle much as the days cycle; 2012 was 13 N’oj, 2013 was 1 Iq’, 2014 was 2 Kej, 2015 was 3 E’ and 2016 will be 4 N’oj. In 2017 the solar year will begin on the day 5 Iq’, so we see the same sequence of year bearers with the number increasing by 1 each time. These are the year bearers currently used by the K’iche’ people of Guatemala. Archaeologists give a slightly different count as they start their count, the Ha’ab, 40 days later. The year bearers are the same, but the number is increased by 1, making 2016 the year 5 N’oj. There is also another count which starts 13 days later, due to an extra 13 days being added in February of 2013, which changed the year bearers. This was known as the “Gran Wayeb” and while this has many logical reasons and has been adopted in some areas, I do not know many indigenous day keepers who have adopted it yet.

The Chol Q’ij consists of 260 days and is commonly seen as 20 periods of 13 days, which are sometimes referred to as trecenas. Each trecena has a different attribute depending on the days involved and their strengths. However, there is another way of counting the Chol Q’ij which co-ordinates it’s movements with that of the Macewal Q’ij; that is by counting 20 day periods. Each month of the solar year begins with a seating day, which is usually given a value of 0, and ends on a day numbered 19. Therefore, the first day of the solar year, consists of two components, and in 2016 will be 4 N’oj 0 Nab’e Mam. After 20 day have elapsed, the solar month will change and the month of Rukub Mam will start on the next N’oj day, the date 12 N’oj 0 Rukub Mam. I have compiled the dates into the table below to show the entire year.

[supsystic-tables id=’1′]

What this table shows is that the bearer of the year presides over each of the Macewal Q’ij months, moving through each of his variations. He moves through the solar year twice, once thirteen times, then the second time five times (marked with a *), then through the Wayeb. The ** on the Wayeb marks that the year bearer only takes his seat for five days, and that it is the year bearer which governed for the previous appearance of this year bearer. For example, 13 N’oj was the year bearer of the year 2012, and 1 Iq’ was the year bearer on 2013. This seems hardly a coincidence and probably relates to the “Ghost” of the previous Mam taking responsibility after the current year bearer has “died”. The Wayeb is known as a time when public ceremony should be avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

Macewal Q'ij 2

When these cycles are compared with the life cycle of the maize, possible clarity occurs. The life cycle of the maize, the sustenance and substance of the people is 260 days. If Maize was planted on 21st February, it would be harvested on 7th November, which incidentally also around when rainy season usually ends. The maize grows and ripens, then the plant dies and is doubled over so that it dries out. In this way we see the 260 days as a cycle of life. From the 7th November through to 16th February there is no rain, so new life, the new sprouting of the maize, cannot occur. This is the second period of the year bearer, the 100 days, which could be seen as a journey through the otherworld, the world of the dead. We then have the 5 days of mourning, before the new year bearer takes his seat and the cycle of life begins again.