Identification of your blessings and your burdens is highlighted today. What is holding you back? What do you need to go forward? Release what is no longer necessary to make space for what you need for the new dream.
After the possible confusion of recent days, today things start to settle down. In fact, things may come together very well today. The dreams, potential and energy start to be held together by a binding force, that of the nawal K’at. The brief images and ideas that may have appeared to you are gathered together within the net and grounded into reality. If we see Aq’ab’al as the conception point, perhaps we can see K’at as the point of implantation of the blastocyst into the uterine wall. The beginning of the development of a new life, the physical planting of a new human being. K’at can also represent the womb, the first carrying bag. Yesterday I suggested waiting for a more conducive day to start a project. Today the pieces start to fit together to form a coherent picture.
The glyph pf K’at looks rather like the planting of a seed. It is possibly the planting aspect that differentiates the energy of K’at from the ripening seed energy of Q’anil. Once the crops are planted, they will need tending, which is perhaps a burden. However, there can be no multiplication, no harvest, no abundance, without this physical attachment.
K’at days can also be great days to declutter, and today focuses on the physical. What are you prepared to release to bring your new concept to life? Carefully select the physical resources you wish to gather. Ensure that what you carry with you assists rather than binds you. Now that you have things straight, you can proceed.
The Nawal K’at
K’at signifies a net and represents gathering together or bundling. In the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together. This could mean gathering your harvest, collecting ideas for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.
However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire, with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us. These ties can also be seen as excessive attachment to material things.
The Nawal K’at and Ix K’ik
The nawal K’at is associated with Ixk’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu. Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon.
She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.
The Number Four
The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a good, down-to-Earth number.
