Tag Archives: Holiness

8 Ajpu (6th September 2017)

8 AjpuThe nawal Ajpu helps us to recognise the divinity in all that surrounds us, it sends us on our quest to understand the holiness of life. Today it shows us that we have to look in wholeness, in every aspect.

The nawal Ajpu is representative the heroes of the Popol Vuh, Junajpu, Jun Junajpu and Wucub Junajpu. They were the ones who descended to the underworld to Xibalbans, the lords of the place of fright. Jun Junajpu and Wucub Junajpu failed in their task and were killed, but Jun Junajpu’s severed head magically impregnated the maiden Blood Moon with his twin sons, Junajpu and Xbalamque. Where the father and uncle failed, the second generation were victorious and the Xibalbans were defeated, bringing peace to those who dwell in the earthly realm.

With Ajpu representing the sun we can see this interplay as representing the victory of light over darkness. The days numbered 8 are commonly used for ceremony, and today this ceremony could celebrate and honour the heroes that bring the light into our lives, and the divinity that surrounds us in the world. However, without their opponents, heroes would not exist and neither would the legendary stories we celebrate whatever our tradition. The challenges we confront are what bring out the divinity within us, without them there would be no quests, no progress. It is a day to celebrate our failures as well as our victories, all the things which have brought out our the hero from within us.

It is easy to see the beauty in what we have been taught is divine, but can you see it within the mundane, or even in what is considered to be ugly? Can you find the divinity in what you judge to be a negative situation? It is a day to see that all has come from oneness, everything is part of the divine.

Itzamna emerges from the mouth of the serpent, from the Dresden Codex
Itzamna emerges from the mouth of the serpent, from the Dresden Codex

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

6 Ajpu (18th June 2017)

6 AjpuToday the nawal of the divine combines with the number representing stability and family values. It is a day of recognising the holiness in what is directly around you.

Both the number four and the number six are said to represent stability, but there is a different quality to each of them. The number four represents the four directions, as well as many other phenomenon such as the cycles of the Sun both in the daily (midnight, sunrise, midday and sunset) and annual (solstices and equinoxes). These things are what bring balance to our world, they keep the harmonious rhythm in the physical realm, and can be seen very much as representing physical stability. The number 6 carries those qualities, but has the addition of an extra axis. If we think of the number four representing the cardinal points, the number six adds a polar axis to these, bringing in up and down, the Heart of the Sky and the Heart of the Earth. The number six has the stability of the number four embellished by an energetic connection to the masculine and feminine principals. It could almost be seen as the number four represents the physical world and the number 6 represents the physical world animated by the life force energy.

Today we see the number 6 connected with the nawal Ajpu, representing divinity and holiness. Ajpu reminds us of the beauty in our world, it shows us the hand of the divine in all things. Perhaps this might sound a little flaky, after all Ajpu energy can sometimes become too mystical for its own good and lose sight of the real world. However, the Ajpu energy gives us the ability to perceive things that cannot always be rationalised, it reminds us of what we are all part of, but cannot be defined. The energy of the number 6 would suggest that today the Ajpu energy might reveal to us the way that the energy flows from heaven and Earth into our physical reality. This may be experienced in a very practical and physical way without losing its divinity.

Thus, the day 6 Ajpu can bring stability to the divinity we experience in life. In particular it can be a day on which to appreciate the blessing of family. It is a day when you may experience the holiness of life in very stable and down to Earth ways, which remind you that there is  a little divinity everywhere. The stability and balance of the six should allow you to appreciate this without being overwhelmed by mysticality.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

5 Ajpu (9th May 2017)

5 AjpuThe day 5 Ajpu may be a day when recognising the divine in the world around you may be challenging. However, hard work is rewarded, things don’t always get handed to you on a plate! It may also be a day to find a higher meaning in your work or everyday tasks.

The energy of the nawal Ajpu often drives us to try to find the higher meaning in things around us. It fuels our quest for the divine in the everyday. Of course, everything is part of the oneness from where it all came, but over time some things have become very separated from that source. We may have many judgements about the world in which we live, many of which will be correct. However, sometimes we may become overwhelmed by these as the mass media bombards us with images of man’s inhumanity and disrespect for the Earth. Sometimes this can lead us to losing sight of the beauty in our world.

Today is a day when this may be particularly hard, however, the energy of nawal Ajpu encourages us to try. This may be a day when finding that goodness, or divinity, in the world around you may help to remind you of the true beauty which can be perceived. You will just need to actively go and seek it rather than expect it to come to you.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

11 Ajpu (19th April 2017)

11 AjpuToday you might find yourself almost desperately searching for the divinity in the world, as its  combination with the energy of the 11 may send you on a convincing wandering, even if you don’t know why.

It is as if you can feel it somewhere close. Somewhere out there there is a goodness, a true holiness that can be embraced and experienced. It brings everything into its divine state, yourself, your family and your community. The strong energetic combination with the number 11 gives a drive and purpose to find it, but with no direction of where to go, or possibly even what you are really looking for. It is just better than what you are experiencing now, a better world. This can be difficult to work with, but sometimes you just need to walk for the sake of taking a walk, to open up the possibilities and opportunities. Having no destination in mind, allowing yourself to be guided by synchronicity, but walking with determination, you may make discoveries.

“If you are seeking creative ideas, go out walking. Angels whisper to a man when he goes for a walk.” Raymond Inmon

Today might not bring the exact solutions you are looking for, you might not even understand exactly how the pieces you do find fit into the divine plan. This will take some time to come together and to come to clarity. However, you will not find them at all if you do not follow the impulse to go looking for them in the first place.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

3 Ajpu (18th February 2017)

3 AjpuThe outer world can sometimes be a harsh place. Sometimes we are gifted, and other times, we wonder where it all went wrong. The energy of 3 Ajpu would suggest that the focus for the day should be on the search for the divinity within.

Learning to find the holiness in all things is a truly noble ideal, which may also sometimes be rather unrealistic. It is probably more true about that which occurs in nature rather than that which is created by humans, but even so the natural world can be problematic with regards to human existence. Hurricanes, volcanic eruptions and earthquakes all are relatively commonplace in the Maya territories. It is difficult to see the divinity in that which wipes out your family or generations of work. On the smaller scale, trying to find the divinity within human interactions can be a challenging task. It is not impossible, we understand the drives and motivations behind actions we may strongly disagree with, but how can those actions really be part of the one?

Today may bring external demonstrations of the lack of a “higher purpose” to the fore, even more so than usual. The energy of 3 Ajpu would suggest that it would be better to look for signs of divinity within yourself and your home. Today may be a day to retreat to your own “holy of holies”, find the flower words, the creation within your own heart.

20160404_090747


Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

3 Ajpu 3 Wayeb – The Fourth Day of Wayeb

The fourth day of introspection during the Wayeb is associated with definition, and in this solar cycle it is combined with the energy of a day which would suggest the search for the divinity within. We have passed through the three previous days and identified where we are. This time has you helped to identify your strengths and your weaknesses, and asked of you to accept all this as a part of who you are. Now with this knowledge and understanding of yourself, it is time to start charting your course for the coming year of 5 Iq’. How do your strengths and talents guide you towards your destiny? How can they support your journey? How can you avoid making the same mistakes again? The combination of the energies would suggest looking inside yourself for the divinity you wish to bring into the world. The exercise will be to define the divinity you wish to bring into the world in the next solar cycle.  This is a day to understand how the hero within you creates your own legend over the next 365 days, which aspects to engage with. It is a day to define how you will act to bring a higher vibration into your world, which talent or part of you has the ability to do that.

Another representation of Pawahtuun, the god of the Wayeb, this time from the Paris Codex. From http://digital.library.northwestern.edu/codex/page6.html
Another representation of Pawahtuun, the god of the Wayeb, this time from the Paris Codex. From http://digital.library.northwestern.edu/codex/page6.html

9 Ajpu (29th January 2017)

9 AjpuSeeing the holiness in the everyday world is a key ability, and objective, for the nawal Ajpu. Today that is compounded further by its combination with the number 9, the number of life and the divine feminine.

The last time that the number 9 occurred, it was combined with the nawal Kej, representing in particular the feminine aspect of spiritual leadership. Here we see the progression from Kej to Ajpu. This is another way of seeing the trecena cycle within the calendar,  where a story of evolution of the soul can be seen. Here the feminine representation of the spiritual leader progresses to radiate her divine self.

Whilst that might sound rather high and mighty for the energy of the day, it is the aspiration. No one is perfect, we are human after all, but we all carry elements of perfection within us, elements of the divine. This could be seen as the progression from the work we did on ourselves on 5 Ajmak, relaxing and releasing in order to step into our true nature.

The energy of the nawal Ajpu may have an effect on us of seeing life through “rose tinted glasses.” Some things are illusions, they are not all that they seem, and it is equally important not to be blind to them. However, in general, society could benefit from remembering that we are all part of one source, we all carry part of the divine with us. When we choose to engage with that part within us, it comes out in others. While all Ajpu days carry the energy to inspire us to seek out divinity, the energy of 9 Ajpu particularly highlights the holiness of life, and the divinity of women, the givers of life.

In this trecena of E’, we are on the new path, still the newborn from the trecena of Kawok preceding it. The energy of 9 Ajpu creates a day when we see the wonders that life’s journey can bring to us. It is the excitement of seeing all that is good about a new place, or your journey, or seeing the old place with new eyes. It is a day to find the joy in everyday life and allowing that enthusiasm to radiate from you, engaging your highest state and inspiring others to do the same.

The goddess and the yellows. Here she sits with the glyphs representing (from top to bottom) E’, K’at, Ajmak, Q’anil and Ajpu. This is the progression in which they appear when arranged in the “Maya Cross” form of divination. From the Dresden Codex

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

2 Ajpu (9th January 2017)

2 AjpuThe energy of the number two is said to represent relationships and lovers, and Ajpu represents the search for divinity, so there is a rather obvious area highlighted by the energy of this day. However, there is another aspect.

The number 2 also represents duality. We judge what is around us, we discern between what we consider to be “right” and what we consider to be “wrong”. However, all of creation came from unity, came from oneness. Sometimes it is very difficult to see the divine plan in all things. The energy of the combination 2 Ajpu helps us to understand the bigger plan, to see that behind our judgement a longer term plan is in motion. For example, certain situations can be so “wrong” in many peoples´ eyes, that they cause people to make a choice. Before that situation occurred, the people could not be bothered to make a choice, they sat idly around complaining. The situation pushed the boundaries and reached the limit of peoples’ tolerance so that they stood up and learned something about themselves. In this way duality helped to evolve the higher aspect of the people.

This can also be seen as a day to find the divine within your relationship, to remember what it is in your partner that you love about them. Sometimes in the hustle and bustle of life we forget to look for this, we lose sight of who we really are, our own divine side, and as a consequence, that of our partner. The energy of the nawal Ajpu sends us on a quest for the divine in the physical world, it helps us to see the love put into the world. Here in the second aspect, it gazes back at us.

The trecena of Kawok is birthing us into our new world, and here we see with the wonder of a newborn, marvelling at the beauty of the world around us. This beauty may be enhanced by the choice of another soul to share that journey with us. We are choosing to see the divinity in duality, to embrace and celebrate our differences as part of the one.

The number two can also represent self sacrifice, putting the needs of your companion ahead of your own. Today, willingly sacrificing your time or needs on behalf of your partner may bring you especially close, it may bring a new radiance into your relationship. Whilst relationships are highlighted, freely giving your time or energy to someone today may help you to embrace your higher aspect.20160404_090747

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

8 Ajpu (20th December 2016)

8 AjpuThe nawal Ajpu helps us to recognise the divinity in all that surrounds us, it sends us on our quest to understand the holiness of life. Today it shows us that we have to look in wholeness, in every aspect.

The nawal Ajpu is representative the heroes of the Popol Vuh, Junajpu, Jun Junajpu and Wucub Junajpu. They were the ones who descended to the underworld to Xibalbans, the lords of the place of fright. Jun Junajpu and Wucub Junajpu failed in their task and were killed, but Jun Junajpu’s severed head magically impregnated the maiden Blood Moon with his twin sons, Junajpu and Xbalamque. Where the father and uncle failed, the second generation were victorious and the Xibalbans were defeated, bringing peace to those who dwell in the earthly realm.

With Ajpu representing the sun we can see this interplay as representing the victory of light over darkness, a particularly interesting theme for today as we are very close to the winter solstice in the northern hemisphere. The days numbered 8 are commonly used for ceremony, and today this ceremony is to celebrate and honour the heroes that bring the light into our lives, and the divinity that surrounds us in the world. However, without their opponents, heroes would not exist and neither would the legendary stories we celebrate whatever our tradition. The challenges we confront are what bring out the divinity within us, without them there would be no quests, no progress. It is a day to celebrate our failures as well as our victories, all the things which have made us who we are today.

It is easy to see the beauty in what we have been taught is divine, but can you see it within the mundane, or even in what is considered to be ugly? Can you find the divinity in what you judge to be a negative situation? It is a day to see that all has come from oneness, everything is part of the divine.

Itzamna emerges from the mouth of the serpent, from the Dresden Codex
Itzamna emerges from the mouth of the serpent, from the Dresden Codex

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

7 Ajpu (10th November 2016)

7 AjpuLearning to see the good in all things is a great idea, but sometimes it can become a distraction. This may be something that needs to be addressed today.

When standing on top of the pyramid, you can see all around you, although maybe not the detail. The divinity of Ajpu combined with energy of the 7 may lead to the ability  to really see the holiness all around you, or at least it may appear to be. This may lead to a slightly plastic reality, and certainly to the “rose tinted glasses.” Yes, everything is a part of oneness, but sometimes on close examination, it would not be something that you would choose to include in your reality.

The lesson of 7 is to make decisions and its other aspect is that of death and finality. Every time we make a decision it results in the death of the other possibilities that existed at the point in time when we made the decision. With your feet firmly planted on the ground, examine carefully what you hold holy, and make the choice as to whether to keep it in your reality or not. Correct identification can lead to the pinnacle of divinity, an illusion may lead to an uncomfortable fall.

Itzamna, patron of the day Ajpu, emerges from the mouth of the serpent, from the Dresden Codex
Itzamna, patron of the day Ajpu, emerges from the mouth of the serpent, from the Dresden Codex

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

The numbers of the days set out as a pyramid.