Tag Archives: Tzolkin

13 Q’anil (19th October 2018)

13 Q'anilThe energy of the nawal Q’anil ripens that which brings us abundance, and the number 13 suggests a powerful influence from the spirit world.

If the trecena of Ajmak is about redemption, the day 13 Q’anil could be seen as bringing the outcome of our efforts. If we ask Ajmak to bring the sweetness into life, Q’anil can easily be seen as this. Here we see a hand of the ancestors, or of the other world assisting, the ripening process. It may be that something you are trying to bring to maturity receives help from the unseen world. It is that unexpected push, a surprising gift which seems to drop at your feet, just at the most appropriate time, providing you have cleared its path through forgiveness. This could be inspiration of how to finish a project which comes to you in a flash, particularly relating to the arts or plant world.

With the energy of the 13 around, this is a good day to ask for guidance from your ancestors with regards to how to bring a project to its full fertility and abundance. It is a day to bring out its full brightness.

An offering of flowers at perfect ripeness – by Tamila Timm


Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days should only be carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

12 Kej (18th October 2018)

12 KejThe day 12 Kej has a very strong energy, both with regards to the nawal and the number. This energy may bring you determination, but be aware of where determination becomes stubbornness.

This is a day on which you can draw on your life experience in order to enhance your leadership or resolve issues. However, it may be important to understand where those experiences are useful and where they are not. The determination associated with the nawal Kej may lead to a degree of inflexibility when it comes to attachment to “the way it has always been done.” While strength may be built on experience, understanding how to adapt those experiences to become relevant as society evolves is the real goal.

It is also a day when you may find that a walk in the wilderness, or other connection with nature, acts as a very positive recharge for your energy. Connecting with nature may help you to balance the strength of this day and assist with decision making, possibly giving some perspective to the more determined ideas.

Xbalamkiej, patron of the day Kej one of the hero twins from the Popol Vuh. From the Dresden Codex

Within the Solar calendar, today marks the beginning of a new month as we travel through the solar year. Today is the first day of Pariche translated as the season of blankets. The rainy season is coming to an end and the nights begin to grow colder as the ripened corn begins to die back. The next time that the nawal Kej will appear will be as 6 Kej the second appearance of the bearer of this year, the Mam, in the traditional societies of highland Guatemala. We have been under the influence of the Mam 6 Kej for 240 days (since 20th February 2018). Has this been a year of strong and unexpected experiences? Of strengthening? These qualities are all associated with the Mam Kej.

Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.

Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 Kame (17th October 2018)

11 KameThis could turn out to be a day of powerful spiritual transformations which may come through confronting great challenges. They may seem unrelated, but the eventual outcome may come clear after time.

The highly unpredictable energy of the number 11 combines with the nawal Kame today to throw some challenges into life. There are some things which are difficult to face, they may be lifelong challenges, phobias or frights. These are things which follow us through life, confronting us from time to time, to give us the opportunity to clear them from our lives. In doing so, we move into a higher aspect of ourselves as we let the old fear die and fall away.

Today these challenges may come from many directions, and they may come in quickly and with force. The ability to adapt and respond to these situations as they arrive can be gleaned from the nawal Kame. It brings us the bravery to undergo these challenges and grow from them. Today is the day to “feel the fear and do it anyway”, although you might find more than the usual number of challenges coming your way.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

10 Kan (16th October 2018)

10 KanAlthough the nawal Kan may have a rather chequered reputation, today may see some of its more positive aspects, as the community comes together to share wisdom and power.

Whilst the energy of the nawal Kan can have a dark side, the outcome of the Kan energy really depends on how the energy is wielded. It is a strong energy, a power which can be very seductive to the untrained. When misused, this energy can be used to create illusions and delusions, it can be used to manipulate. These type of uses, however, are usually unsustainable. Eventually the illusion dissolves and the manipulator is revealed.

However, the energy of Kan can be used to empower and to bring wisdom. Here we see it connected with the number representing community and cooperation. This would suggest a day where cooperating with the people around you may bring a greater and more profound effect than usual. Through interaction with your community, you may all gain a greater insight, and your community may become empowered for the good of all. This is a day to honour the teachers within our communities.

An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ''A Study of Maya Art'' by Herbert Spinden, 1913 {{PD-US}}
An ancestor brings wisdom through the vision serpent. Feathered Serpent Deity, detail of Classic Maya lintel at Yaxchilan, from ”A Study of Maya Art” by Herbert Spinden, 1913 {{PD-US}}

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbology is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In it’s most positive aspect, the energy of Kan brings great wisdom; in it’s negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with it’s power, and a very sexy power it is too, holding it’s prey in an almost hypnotic grip with it’s allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

9 K’at (15th October 2018)

9 K'atToday we experience the energy of the nawal of gathering together with the number of the divine feminine and life. This is a potent day for bringing together life’s abundance.

This is another harvest day, a day on which we can collect that which we have been propagating through life. This may be our physical harvest, from our fields and gardens, or the bounty which comes from our ideas. Whilst this might be true of any K’at day, today the number of life is highlighted, which could give a suggestion that what is gathered today is the harvest from your life’s work. This is bigger than just one growing season.

With the 9  representing the feminine, and the women in our lives, it is particularly a day on which to appreciate the bounty brought to us by the women around us. This should be a great day for gatherings of women, abundance may come from a collaboration of female energy.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

8 Aq’ab’al (14th October 2018)

8 Aq'ab'alNew beginnings and old concepts combine to strengthen each other and bring their fullest expression. This is a day to celebrate a new dawn, new life coming to the world.

The day Aq’ab’al is a day to celebrate our ability to conceive our dreams into reality. It is a day on which we can embrace novelty for everything it brings to us.

Today it is associated with the energy of the number 8, representing totality. It represents the new birth of the 1 and the finality of the 7 in one place, together. We can see it as representing the very new and the very old, the first hint of the new day, and the fully risen sun together.

Our new concepts and ideas are what keep the new life coming to our world. We are here to progress, to advance, and to evolve. However, in order to truly do this, we advance ancient concepts by revitalising them rather than forgetting them. We can incorporate old concepts into our brand new ideas, bringing out the best of both worlds.

This is a day to really flesh out our ideas, to see them in totality so that we can understand how to further nourish them in order to bring them into this world. We might find that nourishment in ancient concepts.

 


In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

7 Iq’ (13th October 2018)

7 IqOnce again the nawal Iq’ brings a strong energy of change and communication to the day, but today its combination with the number of balance may lead to some indecision.

The day 7 Iq’ is a day when you find yourself easily able to communicate at many different levels. It is a balanced day which might not find the full inspiring force of Iq’, but is unlikely to find great anger either, a day of balanced communication, firm but fair. It could be a good day to finalise changes that you may have been considering.

It is difficult not to use the phrase “final word” in relation with the energy of this day. This may be an excellent day to wrap up any ongoing conversations, discussions or negotiations you may have been having. However, be very aware of the words you are using, their finality may lead to the burning of some bridges you may later have to rebuild.

The energy of  nawal Iq’ brings changes, often unexpected, sometimes dramatic. One of the great challenges with the energy of Iq’ is its unpredictable nature, and here this nature is embellished by the indecisive nature of the number 7. It may lay out in front of you many opportunities for powerful changes, your challenge will be to make the decision as to which one to embrace.

The Wind God, from the Dresden Codex

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.

The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

6 Imox (12th October 2018)

6 ImoxWhile Imox may be considered one of the more tricky nawales to deal with, the number 6 may bring out the best of it’s attributes. It is a day to bring stability to your dreams.

Working with the energy of Imox can always requires a delicate balance. On the one hand is the realm of infinite potential and possibility, all creativity, the collective consciousness from which anything can emerge. On the other hand, the depth of the collective may become so enticing that that it is difficult to separate from the dream world.

However, today nawal Imox is empowered with the stability of the number 6, connecting the Heart of the Sky and the Heart of the Earth with the physical plane. It brings stability between the Earthly and the otherworldly, assisting the ability to manifest between them. It gives the ability to connect with the other world, while retaining control of the connection, and the ability to extract ones self when required.

This combination gives a great opportunity to bring your dreams into this world, with the power of Heaven and Earth behind them. It is a day to embrace the possibilities of your creativity and firmly ground them into your world.

With the number 6 also representing family, it is also a day when you may find yourself especially joined with the consciousness of your family. It is a day when you may intuit another’s feelings, with the bonding existing between you. You may need to check what you are feeling is really coming from you rather than another. It may be a day where you need to stabilise your individuality within your family.

White water lilies. There is some evidence that the flowers were used by the priest/kings to induce visions of the otherworld. Picture by Elise Lutz
White water lilies. There is some evidence that the flowers were used by the priest/kings to induce visions of the otherworld. Picture by Elise Lutz

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to it’s conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

5 Ajpu (11th October 2018)

5 AjpuThe day 5 Ajpu may be a day when recognising the divine in the world around you may be challenging. However, hard work is rewarded, things don’t always get handed to you on a plate! It may be a day to find a higher meaning in your work or everyday tasks.

The energy of the nawal Ajpu often drives us to try to find the higher meaning in things around us. It fuels our quest for the divine in the everyday. Of course, everything is part of the oneness from where it all came, but over time some things have become very separated from that source. We may have many judgements about the world in which we live, many of which will be correct. However, sometimes we may become overwhelmed by these as the mass media bombards us with images of man’s inhumanity and disrespect for the Earth. Sometimes this can lead us to losing sight of the beauty in our world.

Today is a day when this may be particularly hard, however, the energy of nawal Ajpu encourages us to try. This may be a day when finding that goodness, or divinity, in the world around you may help to remind you of the true beauty which can be perceived. You will just need to actively go and seek it rather than expect it to come to you.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.

4 Kawok (10th October 2018)

4 KawokThe day 4 Kawok is a day to bring material stability by flushing away that which no longer serves you, or obstructs you, and allowing the birth of the new into your world.

The energy of Kawok certainly has a power to it, as the hard rain or the wild storm, but sometimes this energy is needed to break through tough obstacles. Kawok energy helps us to do just that, to bring forth the energy of the flood, washing away the things that impede our progress. Of course the degree to which we engage with the energy will determine its destructive power, and it is certainly not something for a high numbered day. This could certainly lead to undesired and avoidable situations where the power of the storm is more destructive than healing.

However, today is different. The number 4 brings stability to this stormy energy, directing it very definitely in the Earthly realm. This is a day to breakthrough physical obstructions in order to bring new growth into your life. This can be achieved with compassion, coming from the energy of the female healer, bringing stability to your new ideas, projects or direction.


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.