Tag Archives: Holiness

9 Ajpu (29th January 2017)

9 AjpuSeeing the holiness in the everyday world is a key ability, and objective, for the nawal Ajpu. Today that is compounded further by its combination with the number 9, the number of life and the divine feminine.

The last time that the number 9 occurred, it was combined with the nawal Kej, representing in particular the feminine aspect of spiritual leadership. Here we see the progression from Kej to Ajpu. This is another way of seeing the trecena cycle within the calendar,  where a story of evolution of the soul can be seen. Here the feminine representation of the spiritual leader progresses to radiate her divine self.

Whilst that might sound rather high and mighty for the energy of the day, it is the aspiration. No one is perfect, we are human after all, but we all carry elements of perfection within us, elements of the divine. This could be seen as the progression from the work we did on ourselves on 5 Ajmak, relaxing and releasing in order to step into our true nature.

The energy of the nawal Ajpu may have an effect on us of seeing life through “rose tinted glasses.” Some things are illusions, they are not all that they seem, and it is equally important not to be blind to them. However, in general, society could benefit from remembering that we are all part of one source, we all carry part of the divine with us. When we choose to engage with that part within us, it comes out in others. While all Ajpu days carry the energy to inspire us to seek out divinity, the energy of 9 Ajpu particularly highlights the holiness of life, and the divinity of women, the givers of life.

In this trecena of E’, we are on the new path, still the newborn from the trecena of Kawok preceding it. The energy of 9 Ajpu creates a day when we see the wonders that life’s journey can bring to us. It is the excitement of seeing all that is good about a new place, or your journey, or seeing the old place with new eyes. It is a day to find the joy in everyday life and allowing that enthusiasm to radiate from you, engaging your highest state and inspiring others to do the same.

The goddess and the yellows. Here she sits with the glyphs representing (from top to bottom) E’, K’at, Ajmak, Q’anil and Ajpu. This is the progression in which they appear when arranged in the “Maya Cross” form of divination. From the Dresden Codex

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

2 Ajpu (9th January 2017)

2 AjpuThe energy of the number two is said to represent relationships and lovers, and Ajpu represents the search for divinity, so there is a rather obvious area highlighted by the energy of this day. However, there is another aspect.

The number 2 also represents duality. We judge what is around us, we discern between what we consider to be “right” and what we consider to be “wrong”. However, all of creation came from unity, came from oneness. Sometimes it is very difficult to see the divine plan in all things. The energy of the combination 2 Ajpu helps us to understand the bigger plan, to see that behind our judgement a longer term plan is in motion. For example, certain situations can be so “wrong” in many peoples´ eyes, that they cause people to make a choice. Before that situation occurred, the people could not be bothered to make a choice, they sat idly around complaining. The situation pushed the boundaries and reached the limit of peoples’ tolerance so that they stood up and learned something about themselves. In this way duality helped to evolve the higher aspect of the people.

This can also be seen as a day to find the divine within your relationship, to remember what it is in your partner that you love about them. Sometimes in the hustle and bustle of life we forget to look for this, we lose sight of who we really are, our own divine side, and as a consequence, that of our partner. The energy of the nawal Ajpu sends us on a quest for the divine in the physical world, it helps us to see the love put into the world. Here in the second aspect, it gazes back at us.

The trecena of Kawok is birthing us into our new world, and here we see with the wonder of a newborn, marvelling at the beauty of the world around us. This beauty may be enhanced by the choice of another soul to share that journey with us. We are choosing to see the divinity in duality, to embrace and celebrate our differences as part of the one.

The number two can also represent self sacrifice, putting the needs of your companion ahead of your own. Today, willingly sacrificing your time or needs on behalf of your partner may bring you especially close, it may bring a new radiance into your relationship. Whilst relationships are highlighted, freely giving your time or energy to someone today may help you to embrace your higher aspect.20160404_090747

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 2 is representative of duality, of polarity. Although it is a low number it has surprising strength as it is said to be able to call upon both aspects or polarities of what it is attached to. It is said to be the number of lovers, it signifies relationships and self-sacrifice. Whilst it can lend itself to mediation, seeing both sides of the story, it also can be indecisive.

8 Ajpu (20th December 2016)

8 AjpuThe nawal Ajpu helps us to recognise the divinity in all that surrounds us, it sends us on our quest to understand the holiness of life. Today it shows us that we have to look in wholeness, in every aspect.

The nawal Ajpu is representative the heroes of the Popol Vuh, Junajpu, Jun Junajpu and Wucub Junajpu. They were the ones who descended to the underworld to Xibalbans, the lords of the place of fright. Jun Junajpu and Wucub Junajpu failed in their task and were killed, but Jun Junajpu’s severed head magically impregnated the maiden Blood Moon with his twin sons, Junajpu and Xbalamque. Where the father and uncle failed, the second generation were victorious and the Xibalbans were defeated, bringing peace to those who dwell in the earthly realm.

With Ajpu representing the sun we can see this interplay as representing the victory of light over darkness, a particularly interesting theme for today as we are very close to the winter solstice in the northern hemisphere. The days numbered 8 are commonly used for ceremony, and today this ceremony is to celebrate and honour the heroes that bring the light into our lives, and the divinity that surrounds us in the world. However, without their opponents, heroes would not exist and neither would the legendary stories we celebrate whatever our tradition. The challenges we confront are what bring out the divinity within us, without them there would be no quests, no progress. It is a day to celebrate our failures as well as our victories, all the things which have made us who we are today.

It is easy to see the beauty in what we have been taught is divine, but can you see it within the mundane, or even in what is considered to be ugly? Can you find the divinity in what you judge to be a negative situation? It is a day to see that all has come from oneness, everything is part of the divine.

Itzamna emerges from the mouth of the serpent, from the Dresden Codex
Itzamna emerges from the mouth of the serpent, from the Dresden Codex

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

7 Ajpu (10th November 2016)

7 AjpuLearning to see the good in all things is a great idea, but sometimes it can become a distraction. This may be something that needs to be addressed today.

When standing on top of the pyramid, you can see all around you, although maybe not the detail. The divinity of Ajpu combined with energy of the 7 may lead to the ability  to really see the holiness all around you, or at least it may appear to be. This may lead to a slightly plastic reality, and certainly to the “rose tinted glasses.” Yes, everything is a part of oneness, but sometimes on close examination, it would not be something that you would choose to include in your reality.

The lesson of 7 is to make decisions and its other aspect is that of death and finality. Every time we make a decision it results in the death of the other possibilities that existed at the point in time when we made the decision. With your feet firmly planted on the ground, examine carefully what you hold holy, and make the choice as to whether to keep it in your reality or not. Correct identification can lead to the pinnacle of divinity, an illusion may lead to an uncomfortable fall.

Itzamna, patron of the day Ajpu, emerges from the mouth of the serpent, from the Dresden Codex
Itzamna, patron of the day Ajpu, emerges from the mouth of the serpent, from the Dresden Codex

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes or in the face of your partner. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

The numbers of the days set out as a pyramid.