13 Kame (5th January 2019)

13 KameWhilst the number 13 already has a representation of the spirit world, its combination with the nawal Kame brings the spirits of the ancestors extremely close. This is a day to commune with your ancestors.

Today could almost be seen as the equivalent of Halloween within the Chol Q’ij as both Kame days and days carrying the number 13 are when the veil between the worlds is at its thinnest. This is an extremely strong day for divination and particularly for mediumship, although this should be approached through trained practitioners.

With this closeness of the other world, it is also possible to draw upon the strengths and wisdom of our ancestors. Kame encourages us to face our fears, and today we have some extra force or guidance working with us to overcome them. As the number is so high these may be some of our deepest fears, they could also be fears passed on through generations.

This may be a day of extremely strong changes, possible revelations. The power of the spirit world is driving your transformations today. You might find that events of today have a massive impact on your own life path and development. Be careful not to judge them too quickly. You may need to be flexible as these changes have a great deal of power behind them, resistance is futile, and acceptance of the changes should lead you towards your higher aspect.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by experienced Aj Q’ij who understand how to work with that strength of energy.

12 Kan (4th January 2019)

12 KanThe energy of the day 12 Kan gives an opportunity to bring together all the wisdom you have accumulated through your life into one place.

The same could be said about the power you have accumulated. This could be an excellent day which brings out your true wisdom, something with which you can really help those around you to flourish. It is a day on which you may use the wisdom that you have developed through life to see through illusions.

It is a strong, powerful day where you might feel the lightning you have cultured through your life moving through your body. It is very tempting to use this energy, just be aware of what you are putting your energy into. The strength of this day should mean that a little energy will go a long way, and an uncontrolled release of energy may cause harm. Be aware of the seductive power of the use of energy, ensure that you are the one in control, and use it wisely and for the empowerment of all.


An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ''A Study of Maya Art'' by Herbert Spinden, 1913 {{PD-US}}
An ancestor brings wisdom through the vision serpent. Feathered Serpent Diety, detail of Classic Maya lintel at Yaxchilan, from ”A Study of Maya Art” by Herbert Spinden, 1913 {{PD-US}}

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbology is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 K’at (3rd January 2019)

11 K'atAs the energy of the number 11 has strength without direction, and the nawal K’at seeks to bind, this could prove to be a rather hectic day. You might even end up feeling like you have tied yourself up in a knot.

The animal associated with the nawal K’at is the spider, she who sits within her woven net. If caught in spider’s web, one must consider carefully the course of action. Erratic movement trying to escape the web may lead to becoming even more entangled, or attract the attention of the spider, even if it seems the correct move to make. This could be a representation of today, think carefully about your direction before making your moves, as there may be many possibilities in front of you. Think through the consequences of each possibility, and ensure that you do not become to bound to something which ultimately holds you back.

It may be difficult to work out what you need to carry with you on your journey, there are so many possibilities, and each one may have its own sense of importance. Maybe it is OK to carry these for a while, but make sure you understand when to lighten the load a little. A lack of sense of direction may lead to becoming overburdened, using a little discernment could see you lightening your load.

It is possible that today you can pull together many seemingly different ideas, and that these ideas will lead to an abundant master plan. Be prepared to do some editing at a later date, to cut away the excess before setting out on the journey.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings

10 Aq’ab’al (2nd January 2019)

10-aqabalThe combination of the energy of the nawal of new concepts with the number of community brings about the possibility of bringing our communal dream, the new light, to the world through cooperation.

Whilst our individuality certainly serves a purpose, we can usually achieve bigger and more complicated tasks when we work as a group. The energy of today, 10 Aq’ab’al, brings a great opportunity to do just that. There may be something that you have been dreaming, something that you are trying to bring into the physical world. Today is the day to seek the assistance of the people within your community to make it happen. Both Aq’ab’al and the energy of the number 10 are seen as rather positive energies, as one would expect from the number of cooperation and the nawal of conception. It is the day to join with your community and bring your communal idea into physical reality.

If there were any cautions to go with the energy of 10 Aq’ab’al, it would only be that Aq’ab’al can sometimes become a little stuck in its ways. One meaning of Aq’ab’al is house (from the house of darkness in the Popol Vuh) and one of the essences of Aq’ab’al can be the stability given by fixed shelter. Additionally, the energy of the number 10 can also be seen as representing the laws of society.

Today, you may need to look past your set views within society, or perhaps beyond socially accepted norms, in order to bring your new concepts into the world. Novelty can not be achieved by repeating the same patterns over and over again, and sometimes to change the pattern, you have to push the boundaries. Today is a day when this might be required, and it is possible that you may need the help of others to achieve it.

Harmony in the community. Tata Isaias, Tata Michel and I lighting a ceremonial fire together for the closing ceremony of the Festival of Consciousness, San Marcos La Laguna, March 21st 2016. Picture by ‎Tuolovme Levenstein
Cooperation in the community bringing the new light . Tata Isaias, Tata Michel and I lighting a ceremonial fire together. Picture by ‎Tuolovme Levenstein

In the K’iche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.