9 Kan (6th September 2018)

9 KanThe nawal of power and wisdom combines with the number representing life and the divine feminine gives rise to a day of empowerment through the wisdom of women.

The nawal Kan is associated with the body energy, the lightning in the blood. This energy empowers us physically and spiritually, enabling us to carry out our work and advance ourselves  as we do so. We all carry it, and some actively engage with it to one degree or another. Whilst this energy can be useful, it can also be addictive. The ability to direct it at will, and the results it may bring, may mean that the power which is exercised becomes personalised. The desire for greater power ensues and the serpent’s hypnotic power draws the unwitting into manipulative illusions.

Whilst the nawal Kan has the power to seduce and create illusions, it also gives the ability to see through them. It is on Kan days that we ask for this ability, and today that is strongly linked with life through the number 9. This is a day to use both your power and your wisdom to see through the illusion of the world, you may find that the energy of women around you helps you to do this.

However, when used correctly, the power of Kan has the ability to bring true wisdom, and enlighten those around it. Today, its combination with the number 9 highlights feminine wisdom in particular, and the wisdom which comes through life. This is perhaps a day to ask for wisdom from the women around you, where their words may bring illumination and empowerment.


Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm
Lady Xoc pierces her tongue and receives wisdom for her people from her ancestor emerging from the mouth of the vision serpent. From http://www.latinamericanstudies.org/maya-lintels.htm

Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.

However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

6 Iq (3rd September 2018)

6 Iq'If you have something important to say, today is a very auspicious day for it as the nawal governing communication combines with the number which represents stability.

In addition to its connection with communication, the nawal Iq’ also governs change. Change can be unsettling, especially when the wind blows wild and the changes happen suddenly and without warning. However, the stabilising influence of the energy of the number 6 may bring some stability to the changes which have been occurring. This could be seen as a day where the energy  is more in line with bringing balanced, measured and stable changes. If you have changes to make, you could find the powerful energy of the wind assisting you today.

However, the movement of the divine breath, inspiring our words, is one of the key aspects of the day. This is a day when it flows gracefully, not too strongly and not too weakly. It empowers our words with sufficient strength to have an impact, yet balances them with a gentle calmness. Its combination with the number 6 draws on the properties of the four directions – vitality, wisdom, spirit and healing – and combined with the inspiration of Sky and the compassion of Earth.

This gives rise to an extremely conducive energy for any form of communication, but, of course, verbal communication is where the greatest potential occurs. This is a day for clear and effective conversations, a day to get your point across and to hear that of others. If there is something you have been struggling to say, today you might be able to find the words.

The number 6 also highlights family, and bringing the family into balance, this may be where your communication may be greatly effective and appreciated.

Wind God 1


 

Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.

Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.

Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.

The number six is said to be the number of ultimate stability. It is the first of the three middle numbers of the cycle, the balance point neither too strong nor too weak. It is a day frequently used for ceremony thanks to its conducive energy. It represents the four directions with the Heart of the Sky and the Heart of the Earth. It also represents family, relating to the six qualities that nourish and hold families together – health, understanding, property, employment, friendship and actions.

The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as "the six place" and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B'atz, February 2010.
The cross at the top of the central hill, Paclom, in Momostenango. Paclom is known as “the six place” and the two armed cross represents the four directions combining with the Heart of the Earth and the Heart of the Sky. This picture was taken on Wajxakib B’atz, February 2010.

5 Imox (2nd September 2018)

5 ImoxThe combination of the number of hard work and Imox, the nawal of the collective consciousness, may give rise to more difficulty than usual connecting with the collective consciousness of society today.

Sometimes the dreamworld may be difficult to navigate. Illusions turn our perception upside down, time seems to run differently and events occur very differently to our expectations. For these reasons, Imox is sometimes seen as the nawal of craziness. This world is the one which joins us all together, the collective, where all inspiration and nurture comes from. It is the unseen feeling between all of us, the unspoken words that we hear. It is the pool to which we are all connected.

The number 5 can represent obstructions and blockages. When this is applied to our connection to the group consciousness, it could result in isolation. More effort than usual may be required to understand what is going on around you, where events may seem more alien than usual. You may have a feeling that you have moved into a alternate reality, where events in society do not seem to make sense.

On the positive side, it is an ideal day for introspection, to embrace your individuality and put some hard work into manifesting your own dreams. Spending some time by water may help to enhance this effect.

Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.

Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.

As the water lily, Imox is probably a representative of  Nymphaea alba, the white water lily. It has been suggested that the white water lily was smoked by the ancient Maya in a similar way to the blue lotus was used by the Egyptians. It was a plant which allowed access to the otherworld, a plant from which visions came if used correctly.

Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.

Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.

The Sacred Mayan calendar is often said to be a calendar of human life, and parts of it can be seen as a microcosm of the human body. The number five is one of these parts. It is representative of the hand with it’s five digits. It is with our hands that we work, and with what we earn for that work that we pay our debts. Five is also a number that relates to the sacred fire where we pay our debts with offerings and prayers. Five might be so busy working that it fails to remember what it is working for. It can also signify that what it is attached to becomes work, or is “hard work”.