Sometimes a day which carries a usually fortunate nawal can be modified by a number to create a less conducive energy. The usual clarity of vision of Tz’ikin may be clouded by external circumstances, today you may need to rely on your inner vision.
Tz’ikin days are usually enjoyable. They are social, visionary and prosperous, but today it is possible that all of those qualities are obstructed as the influence of the number 3 comes into play. The energy of the number 3 brings doubts, instability and challenges. Whilst its combination with the highly positive energy of the nawal Tz’ikin may be cause its effect to be softened, it is unlikely that this Tz’ikin day will be as beneficial as other Tz’ikin days may be. It is implied that this could be a challenging day on which to do business, prosperity being blocked by a lack of vision or an inability to focus. An even bigger problem could be believing that you have a true and clear vision, only to find that it has been distorted, leading you to make potentially costly mistakes. It would be better to leave any important business deals for another day.
The most positive aspect of the 3 relates to the home, and perhaps this will be a more fortunate place to focus Tz’ikin‘s visionary aspects today. This is a day to work on your inner vision for the future, possibly to meditate on what your options to bring prosperity to your home. It is a day for quietly working on your inner vision.
The nawal Tz’ikin is a nawal of good fortune, almost literally. Tz’ikin is another manifestation and abundance day, a day of prosperity which comes through vision. The word Tz’ikin means bird, although many like to relate it to the Quetzal bird or Eagle. Where the nawal Ix is connected with the Heart of the Earth, Tz’ikin is connected with the Heart of the Sky. In the foliated cross representation of Aj, we saw the bird deity sitting atop the cross representing the Heart of the Sky. Whilst all is one in the general overview, we could see Ix as representing the female principle (Earth energy / yin) and Tz’ikin as representing the male principle (Sky energy / yang).
A nawal of prosperity, sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.
Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.
Just as Tz’ikin can focus, it’s broad vision can occasionally cause distraction. Sometimes, just when it is heading towards it’s goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.
There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)
The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.