The trecena of Q’anil can be seen as the final trecena of our current evolutionary cycle. It gives us the opportunity to plant the seeds we wish to mature as we move into the new dream of the coming cycle, and begin the final ripening which takes us up to the next level.
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The nawal of ripening combines with the number of novelty to begin a new trecena today. This brings a window of opportunity to ripen your crops and projects, to bring them to abundant brilliance.
It could be said that both the number 1 and the nawal Q’anil have some very strong links to seeds. The glyph for the nawal Q’anil is often drawn in sugar on the ceremonial fireplace, regardless of the day, as the foundation for the sacred fire. It is the seed that we put onto the Earth. The seed represents both the beginning and the end, it is from which the plant grows, and what the plant ultimately leaves behind. It represents the whole cycle of life, from birth to death, and what happens in between, day by day, is maturing. The seed is the ultimate goal of the ripening process, passing on the spark of life to the next generation. Of course, days carrying the number 1 are often the beginning of a process, and here that process is the payback for the hard work, the maturing process bringing with it the abundance reaped from the harvest. This is the beginning of the multiplication of the seed, where one planted seed becomes many offspring.
This is the day to begin to bring things to their final state. If there are projects that just need a little more input to finish, this is certainly a day to make them, although the following 12 days may also carry a similar energy. It can also be seen as planting the new seed to be harvested in the future, or even preparing the ground for a future project.
Another way to look at this cycle is through the cycle of ceremonies. Ceremonies are often performed on the “1” day, the first day of the trecena. They are also often performed 20 days later on the “8” day of the same nawal. The day 1 Q’anil sets up a 20 day path to the day 8 Q’anil, the day where we give thanks for our ripening, for our crops and our abundant harvest. During ceremonies, I am often calling on the energy of each of the other 19 nawales to bring its properties to the process which is associated with the nawal of the “1” day. For example, the 20 day period which begins 1 Q’anil will end on the day 7 Kej. So I might ask that nawal Toj blesses the maturing crop with good health in return for an offering, or that the nawal B’atz brings its creative genius to the ripening process, and so on until I have invoked all 19 of the other nawales, and reached the nawal Kej. This is like energetically weaving a path, and asking for the support of each of the nawales along that path. Of course, during this time another path will start, the trecena of 1 Imox will start during the 20 day period between 1 Q’anil and 8 Q’anil. There is always more than one path occurring at any time. The 20 days from 8 Q’anil (celebration of ripening) will take us to 1 Kej (new connection to the natural world), again laying an energetic path to take us to next line of the weaving we are creating.
The day 1 Q’anil can, therefore, be seen as the beginning of the finalisation of our projects, a time when that which we have been patiently tending is getting close to the point where we can reap our abundance from it. It can also be seen as the day on which we plant the new seeds that we wish to bring to maturity, as a time when you may introduce a new brilliance into your life, the seed of an idea that allows you to truly shine.
Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.
It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.
However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.
The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.
Here, by Lake Atitlan in Guatemala, approximately 15 degrees north of the equator we observe the phenomenon of the solar zenith twice per year, but what is the solar zenith?
The zenith point is the highest point of the sun in the sky. This will occur at midday, when the sun crosses an imaginary line running from north to south known as the meridian. The path of the sun through the sky is called the ecliptic, and is also the line on which you can find the planets – it is the plane of the solar system. At the days of solar zenith, the meridian and the ecliptic will form a perfect cross at midday, with 90 degree angles in each quadrant. This means that the sun will be directly overhead, and our shadow, if we stand up straight, will be just a little puddle around our feet. The sun is perfectly balanced on both the east/west and north/south axes.
This phenomenon happens at all locations within the tropics, and at slightly different times. On the Tropic of Cancer, 25.4 degrees north of the equator, solar zenith is observed on just one day of the year, June solstice. The further south you go, the further the the difference in days increases up until you reach the equator, where the solar zenith occurs on the equinoxes. If you continue south to the Tropic of Capricorn, 23.4 degrees south of the equator, you find that again the solar zenith occurs only once, on December solstice.
For us here, it means that in the days between the first zenith transit at the end of April and the second in August (around August 11), the sun is effectively in the north at midday. It is not by a great amount (about 81 degrees above the northern horizon at midday) but it can certainly mean that planning a garden is not so easy.
Perhaps one of the most interesting things about the solar zenith is that the two occasions are 105 days apart. If we use the Mayan solar calendar, they count the solar year with 365 days. Therefore the “summer” period between the April and August zenith transits of 105 days means that the remainder of days, between August and April works out to 260 days, the number of days in the sacred calendar. This is a fact which convinced some scholars that the sacred calendar must have originated at a latitude of about 15 degrees north of the equator. There is also some other special Mayan numerology in the timing of the zenith passages, with each one occurring 52 days away from the June solstice – 52 being a number which occurs many times in Mayan mathematics. It is also interesting that the second zenith transit occurs around 11th August, which according to the GMT correlation, was the day of creation of the fourth age of the Sun back in 3114BC.
We can tell by the alignments of certain structures (for example El Caracol at Chichen Itza, The Palace at Palenque and stelae 10 and 12 at Copan to name just a few) that the ancient Maya were marking the sunrises and sunsets on zenith days, so it would seem that zenith days were of importance to them. There are also zenith tubes, long, vertical holes which could only illuminate the chamber below when the sun was directly overhead on zenith days.
Exactly what meaning was attributed to the zenith days is something I have yet to understand. However, there is a great deal of evidence that the April zenith day was seen as a day for general planting to start. Right now we are waiting for the rains to come. A few little sprinkles have happened to wet the earth up a bit, but the true rains are on their way. With this zenith coinciding with the days 13 Kej and 1 Q’anil, it would seem like an excellent time to connect with the spirit of the natural world and the ancestors (13 Kej) and plant your seeds for an abundant harvest (1 Q’anil) asking the sun to bless your crops.
The combination of the nawal Kej representing strength with the number 13 can bring about an extremely powerful day. This is a day of strengthening from the spirit of the natural world.
Kej can have the tendency to ride roughshod over anything or anyone that stands in its way, and today it has the power of the spirit world behind it. It can be a great day for achieving your goals, although remember to exercise temperance when dealing with those who you may perceive as obstructing your path. A little force goes a long way today.
That said the other aspect of this day can be truly enlightening. The connection of Kej to the wilderness and the strength of spirit in 13 could give rise to an epiphany should you choose to connect with nature today. It is a day to find your answers during a walk in the woods, to energise yourself in the life force of the natural world, as the otherworld provides a bridge through the wilderness.
Kej is possibly the strongest of the nawales, it is powerful, but in a different way to Kan. Kej is energetic, lively and determined. It is the nawal of nature, of the wilderness and it is this power that it draws on. The animal totem of Kej is the deer, but if you have fragile, new-born Bambi in mind, think again. This is the majestic stag, standing on the mountain surveying his domain. Whilst most nawales are not necessarily engendered, Kej is most definitely masculine. Both men and women that carry Kej as their nawal have great strength, although the men tend to hide their strength more. Kej women are particularly driven, resourceful and brave, sometimes to the point of being rather dominant. All radiate an aura of nobility, people tend to look to them to lead.
Kej is the nawal of the Mayan “religion”, a day of spiritual leaders, of shaman and of priests. It is these leaders who understand how to read the messages from the natural world, who help to keep our existence in balance with nature. It is a day to connect with the wilderness and draw the power of the natural world into you, to harmonise and replenish.
The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divination, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.
Today, 12 Kame, may bring the possibility of a great transformation in life. It is possible that the reason for many life experiences will suddenly fall into place today.
The energy of the nawal Kame helps us to face the greatest challenges on our lives, sometimes even provoking us to do so. Facing these trials promotes our development, we have two options, we either tackle the issue or we avoid it. If we avoid it we are really just postponing the inevitable, it will come around again, perhaps next time we will have the strength or understanding to deal with it. Of course the other option is to take a breath, summon our courage and face the adversity head on, embracing that which frightens us and overcoming it. Doing so helps us to progress on more than just the physical level, this can provoke profound change. Today, we see this energy combined with the number 12, representing the bundling together of life’s experiences.
Facing our challenges will always be a noble exploit, but doing so without preparation would be foolhardy. The energy of 12 Kame allows us to reflect on all that we have learned through life and all we have been taught, to understand how these have helped us to transform ourselves. In this way we can enter the trials with confidence and understanding, knowing the way to overcome each obstacle in our path. This parallels the story of the hero twins, Junajpu and Xbalanque in the Popol Vuh. Their father, Jun Junajpu and uncle, Wucub Junajpu descended to the underworld, Xibalba, having been summoned by the Lords of Death. They were unprepared and failed the challenges set for them. Junajpu and Xbalanque, however, used their experience and understanding to overcome each challenge set for them, eventually evolving through their own sacrifice into a higher state of being.
Therefore, today is a day to gather the experience and understanding you have gained through life and apply them to the obstacles in your path. It is a day to go fearlessly, but wisely, into your challenges and transform yourself towards your higher state.
Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.
The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.
Today sees the energy of the powerful and wise nawal Kan combined with the strong, meandering energy of the number 11. This is a day where the importance of controlling your energy may be highlighted.
11 Kan is a high numbered, and therefore high powered, day combined with a powerful nawal. So much power without definite direction can cause big problems. It is an unpredictable day, when surprising, powerful events may happen. It is possible that these events will eventually bring wisdom, although they may also cause damage along the way. Imagine a bottle rocket without the stick to balance it. It can fly off in any direction without warning, but with a great deal of force. Whilst it may be difficult to focus, it is essential to set a firm direction and put your energy into that. That way it is possible that you can truly derive the wisdom from the day rather than be carried along on the wild ride. If you happen to see the rocket heading in your direction, don’t wait around to see what happens, get out of the way.
Kan is one of the more powerful nawales and it represents just that – power. It is connected to serpents, and serpent symbolism is very strong in Maya mythology. In the past, lightning was referred to as sky serpents, and what is seen in the outer world is reflected by the inner world. The power of Kan comes from something which is referred to as itz or coyopa, the lightning in the blood. This is the power which may also be known as Ki, Chi, Prana, kundalini or “the force”. It is life force energy. Kundalini is a sanskrit word actually meaning coiled, like a snake. When working with any of these energies, training must be undertaken in order to understand how to use them. In its most positive aspect, the energy of Kan brings great wisdom; in its negative aspect, great destruction. A lack of understanding or control of this power can lead to undesirable consequences. The dark side of Kan can seduce with its power, and a very sexy power it is too, holding its prey in an almost hypnotic grip with its allure. It can become the ultimate ego trap.
However, it is also said that the feathered serpent Q’uq’umatz (also known as Kulkulkan or Quetzalcoatl) brought wisdom, through the sciences of astronomy and agriculture, to the ancient Maya. Here we see the positive aspect of Kan, where the ability to work with the body lightning brings great wisdom. People born on a Kan day can become some of the greatest healers or psychics, or they can become the darkest sorcerers and manipulators.
The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there. This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.
The day 10 K’at can be seen as an excellent day to gather your community together. Whether it is a town meeting or a social event this would be a perfect day for it, which could result in abundance for all.
There is a certain image that comes with this combination of number and nawal for me, and that is a community coming together to bring in the harvest. The time to gather is here and leaving the crop in the field could cause some of it to be lost. Bringing together a task force of your nearest and dearest to help you complete this work brings benefit to all. This is a day to ask for help from those around you to finish a project. Equally, lending a hand to help friends and family complete a task may well bring you an unexpected bonus. This is a day to fulfil your commitments to your community.
However, it is important to know when to break away too, before it holds you back from progress. K’at is the nawal of the burden, and here we can see it in combination with the number which represents society. Whilst living up to the commitments you have made to your community, you may find yourself over burdened. It is important to pace yourself today as you might become over-committed, leaving little time or energy to take care of your own or your family’s needs.
This could also be a day to take a look at where you have become trapped by the expectations of the society around you. Are there certain parts of your social network that hold you back from achieving what you could? K’at helps to highlight these issues, it shows us where the net which entangles us is, and helps us to break free of it if we choose. This is the day to ask for help to be released from that within society which holds you back from fulfilling your true potential.
K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.
The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu. Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.
However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire, with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us. These ties can also be seen as excessive attachment to material things.
The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.
The day 9 Aq’ab’al can be seen as a very special day indeed. It can be seen as bringing dreams to life, creating a new concept which becomes an important part of your life.
Today we see an interesting progression, all within the trecena of Tz’ikin, the trecena of the new vision. Two days ago, 7 Imox brought us the multitude of possibilities, of dreams, to choose from. Yesterday, on 8 Iq’, we breathed life into those dreams and today the dream begins to make a transition into the physical world. This day of conception can be seen as the planting of the seed of new life. This might not be the day on which you start a new life, or make a massive change regarding your life path, but it is a very strong day to start the ball rolling towards a change which will take effect in the future. It is still hidden in the darkness, but it’s passage towards the light of reality has begun.
In the Kiche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.
Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.
The nawal Iq’ governs communication and change and today it is combined with the number of wholeness, the number 8. The words of the young combine with those of the old to bring the complete message.
The eighth day of the trecena is the most widely recognised day of ceremony, and the ceremonies today are to give thanks for the many qualities attributed to the nawal Iq’. First and foremost, they are for the breath of life. As this wind fills our lungs we live and we move, the continual change from inhale to exhale representing life itself. In some ways, we can see life as a constant state of change and when change stops, so does life. It is the nawal Iq’ which breathes life into us. Therefore, in many ways, the celebration of nawal Iq’ is a celebration of life itself. It is also a day to recognise what the passing of the breath of life through our throats brings, that is communication. Iq’ days are wordy days, days to receive and transmit messages, especially when they are of deeper meaning. These are days when your words are empowered by the divine breath, sometimes you might not even recognise the words you utter. They are messages for others, not from you but through you. These messages bring change and therefore life, and today is a day to show gratitude for them.
The day 8 Iq’ can be seen as a day of communication, where inspiration may come to you in a truly useful, practical way. It can also be a day where challenging subjects that need to be discussed can be communicated in such a way that the point gets across without conflict. Changes might happen, but they happen with a particular grace and ease that helps to embrace life rather than turn it upside down. The effect of these changes will wholly depend on your attitude towards them.
Nawal Iq’ is another strong nawal. It represents communication and particularly divine inspiration. It is the wind, the breath of life, that which brings the change in seasons.
The communication brought by Iq’ can be enlightening and inspiring. It is the breath of the divine which flows through us all, in fact the word for soul is Saq Iq’ – white breath. When our breath stops, our divine essence leaves our physical body. When we engage ourselves with the divine breath we are able to create, to manifest with our words, to inspire those around us. However, Iq’ also has a destructive side. It has the ability to blow like a hurricane and may level everything before it. It is the angry words which cut down everything in their path.
Hurricane is one of the few English words which is actually derived from a Mayan word- Junrakan, meaning “one footed”. Junrakan is another name for the Heart of the Sky, one of the creator deities. Once again it seems that certain patterns follow through the sequence of the nawales which are interrelated. Imox, the female creative principle, or egg, is fertilised be Iq’, the male principle. Their combination results in Aq’ab’al, the conception and a change in the state, bringing the dream into reality.
Iq’ is a day of communication, a day of inspiration. It can be a great day to express yourself through written or particularly verbal means. It is also a day on which changes happen. You can either embrace those changes or resist them, but be aware that the wind blows forcefully and resistance of change requires a great deal of energy. Embracing change helps you to learn to dance like a leaf in the wind.
The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.
With the infinite possibilities represented by the nawal Imox combined with the ability to see all at once represented by the number 7, it is unsurprising the today might be rather inspiring, although possibly confusing.
The energy of the nawal Imox helps us to dive deep into the primordial ocean of the collective consciousness. It enables us to reconnect with the original essence from which we all came, with which we are all connected. We do this through our feelings, our intuition and particularly through our dreams. However, when we do not know or understand how to navigate this dreamscape, the messages can become jumbled. It may be difficult to put them into some form of logical order which can be applied in the physical world, thus giving the impression of insanity, whereas in reality the information may be important, it just needs arranging. When the arrangement is performed a great amount of creativity may arise.
The combination of this with the energy of the number 7 may lead to the ability to see all the dreams at once. This may lead to indecision, after all when all possibilities are laid out before you, will choosing one mean that you have to give up the others? This is where a problem arises. Life moves forwards when decisions are made and paths are followed, indecision can lead to stagnation. Today may bring the need to make a choice on which creative potential you wish to follow, what desire you wish to engage with.
The energy of the number seven also has the connection with death, endings and finality. This could represent bringing a particular dream to its conclusion, possibly even the end of the dream being its realisation. On the other side of the line it could represent an end to a particular connection to the collective which may have been less healthy.
The energy of the day 7 Imox may lend itself to being able to balance both the dream and the reality. It is possible to tap into the creativity associated with the collective consciousness, while bringing that inspiration into the physical world. The challenge, however, may be knowing where to draw the line between the two. Being able to see all points of view within the collective may lead to confusion rather than clarity, remember to apply your powers of discernment.
This, being the midpoint of the Tz’ikin trecena, may be asking for us to use this vantage point to decide which dreams we wish to bring into our new vision, and how we might bring them to a conclusion.
Nawal Imox represents the collective consciousness, the great ocean. It is the moment before the “big bang”, when all that existed was the dream of the creator. It is everything and nothing in one place, the ovum from which reality was conceived. Imox is still very much in the other world, requiring another component to physically manifest the dream into reality.
Imox is considered to be a feminine nawal. Sometimes called water lily, sometimes crocodile, it is an embodiment of the primordial. It was from the great ocean that the four first men raised sky to create the world which we inhabit. Imox can also be seen as the Darwinian swamp from which all life emerged. It is fertile and creative, the mother that gave birth to our entire reality.
As the water lily, Imox is probably a representative of Nymphaea ampla, the white water lily. It has been suggested that the white water lily was smoked by the ancient Maya in a similar way to the blue lotus was used by the Egyptians. It was a plant which allowed access to the otherworld, a plant from which visions came if used correctly.
Imox is our common origin, and as such links us all together. It is the place of dreams, the collective conscious we delve into on our nightly voyages. It may also relate to the place that certain plant medicines take us to in order to bring us wisdom. However, as the font of all of creation, Imox harbours the dark as well as the light. When faced with the entirety of creation, the line between sanity and madness may become blurred.
Imox is a day to celebrate the spirit of the times, to understand the collective mind, particularly of humanity. It is a day to dream your creations, your art, your music. It is a day when we may all feel connected, a day when the psychic field between us may be particularly strong. Discernment may be called for, to understand when to dissociate from the collective, to remember your individuality, and to pull yourself back out of the dream world.
The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.
If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.