13 N’oj (15th February 2017)

13 N'ojThis should be a very interesting day for anyone involved with ancestral knowledge, as the nawal of the brain combines with the number of the spirit world.

This day has the potential for true genius. N’oj is usually known for its grounded ideas, the practicality with which knowledge is applied to problem solving. However, the strength of the number 13 may give rise to at least a leap of faith within this process. This is a day when the answers being sought after may come through the whispers of the ancestors, helping you to piece together the information you have. This is certainly not to say this is a bad thing, just that it may be rather difficult to give any logical working of your solution other than “it just came to me.”

If there is a problem in your life that you know one of your ancestors would be able to solve, today is the day to ask for their help, whether they are still in this world or not.

In February 2016 we started the Mayan solar year on the day 4 N’oj, a day (and year) for bringing plans and ideas into the physical world. It has been 360 days since the start of the year 4 N’oj, we are entering Wayeb, the final five days of the solar year, or Macewal Q’ij, on the day 13 N’oj. For more information on the meaning of Wayeb, please click here.

The nawal N’oj is the nawal of thought, of intelligence and intellect. Within the count of days, there are two geniuses. B’atz is the creative genius, N’oj the intellectual one. N’oj is an energy of masculine, logical thought. N’oj is the problem solver, it gives ideas and solutions which work in the real world. N’oj gives a different way to understand situations, and through this ability comes innovation. It is thought, but also understanding and, indeed, knowing. As such, N’oj is also a day associated with divination.

This energy is not necessarily social, it can lead to becoming absorbed into one’s work, lost in one’s thoughts. The influence of N’oj can create ideas which may be very much ahead of their time. Do not be surprised if ideas you have on this day take a little time to catch on, the people you express the ideas to may need a little time to process, to see the genius within the idea.

N’oj is also one of the classic year bearers, or year lords. As a year bearer it is thought to be one of the more beneficial and benign energies. This year, 2017,  is the year 4 N’oj.

The number 13 is the final number on the pyramid. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by the most experienced Aj Q’ij who understand how to work with that strength of energy.

13 N’oj 0 Wayeb – The First Day of Wayeb

The posts that I am writing every day concern the days of the Chol Q’ij, the Mayan sacred or ritual calendar, which consists of 260 days. However, this is, of course, not the only calendar used by the Mayan people. One of the other calendars used is known as the Macewal Q’ij or Ordinary Days. This has been termed a civic or agricultural calendar, which may seem less grand than the sacred days, but without agriculture, the people would starve. There are ceremonies associated with certain days of the Macewal Q’ij, not least the arrival of the first day, the new Year Bearer. Kenneth Johnson wrote an excellent first hand account of his experience in Momostenango of the arrival of the new year bearer or Mam here

However, the new year is not here just yet, first we have to get through the Wayeb. These are the five days at the end of the 365 day count. They are thought of as a dangerous time, when the energy is confused to say the least. It is interesting to note that the final five days of the solar year are overseen by the previous incarnation of the same nawal. 13 N’oj was the year bearer for 2012. If we imagine reality as a ship and the year bearer as the captain, it is as if the captain has died and been replaced by the ghost of the previous captain. Maybe this is why this time is thought of as being so unpredictable.

Wayeb is seen as a time of introspection, a time when we take stock of what has happened over the previous year. It is seen as a time when public ceremony is avoided, some people do not wash or comb their hair, they may not leave the house. It is a time when the days are unsupported and misfortune may occur.

The introspection of the  first day of Wayeb is used to review the previous year. Its combination here with the day 13 N’oj suggests a review of your greater plans and ideas. The 13 brings about the connection to the spirit world, the world of the ancestors, and its connection with N’oj gives the energy of plans and ideas, thoughts and inspirations. This is a day to reflect on the year 4 N’oj, to recognise which plans you were able to manifest into the physical world. Where the energy of 13 N’oj comes in, it gives us an understanding of which plans may have been inspired by the other world, and how our worldly ideas fit into the plans laid out by our ancestors. It gives us an insight into where our thoughts sit in the bigger picture as a result of what we have experienced in the previous year, and how we can use the understanding of our ancestors to resolve the issues which have developed.

Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex
Pawahtuun, also known as Mam and god N. Known as the god of the Wayeb and the number five. An old man that carries a conch shell, who was both a beloved creator and a trickster. From the Dresden Codex