Tag Archives: Facing Fears

7 Kame (23rd August 2017)

7 KameThe day 7 Kame, can be seen as an important day for finalising a transformative period. It is a day to face up to challenges, particularly the most frightening ones, in order to move forwards in your own evolution.

The day 7 Kame can be seen as rather a prominent day as it is the name of one of the Lords of Xibalba, the underworld. In the Popol Vuh, the Mayan book of creation, 1 Kame and 7 Kame are the main villains in the story of the decent to the underworld of both sets of heroes, one Junajpu and seven Junajpu and the hero twins Junajpu and Xbalamkiej. In the story, Junajpu and Xbalamkiej venture to the underworld to avenge their father Jun Junajpu and bring back his head from Xibalba. They do this through self sacrifice and transformation, which allows them to become their magical selves. In this guise they trick 1 Kame and 7 Kame into being sacrificed and therefore overcome death itself. Wucub (7) Kame was the second to be sacrificed and after this Xibalba falls. The remaining Xibalbans are subjugated and denied their previous gifts. From this point on they would only receive “the guilty, the violent and the wretched”

“Such was the defeat of the rulers of Xibalba. The boys accomplished it only through wonders, only through self transformation.” – From Popol Vuh translated by Dennis Tedlock

When we look at the sequence of numbers, as they are applied to the appearance of one particular day, we see a different pattern to how they appear within a trecena. If we begin at 1 Kame, the next to appear is 8 Kame, then 2 Kame. The day 7 Kame is the last of the sequence. Often the appearance of pairs (such as 1 and 7 Ajpu or 1 and 7 Kame) relate the totality of a concept, as all other numbers of that day fall between the 1 day and the 7 day. This is why the death of lord 7 Kame represents the final victory over the Lords of Xibalba, the victory over death itself.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Today is, therefore, a day to finally lay to rest anything which has been tormenting you. It is a day to release grief and a day to let go of your sadness. Your past sacrifices and transformation have strengthened you in order to make the final blow. In words more familiar to our mindset, it is the day to finally slay your dragon, to confront and overcome your demons, and sometimes you can only do this by going to that place where they dwell.  Once this is done you can re-emerge into the world, shining in your full brightness, ready for the initiation day represented by 8 Kej.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

13 Kame (3rd August 2017)

13 KameWhilst the number 13 already has a representation of the spirit world, its combination with the nawal Kame brings the spirits of the ancestors extremely close. This is a day to commune with your ancestors.

Today could almost be seen as the equivalent of Halloween within the Chol Q’ij as both Kame days and days carrying the number 13 are when the veil between the worlds is at its thinnest. This is an extremely strong day for divination and particularly for mediumship, although this should be approached through trained practitioners.

With this closeness of the other world, it is also possible to draw upon the strengths and wisdom of our ancestors. Kame encourages us to face our fears, and today we have some extra force or guidance working with us to overcome them. As the number is so high these may be some of our deepest fears, they could also be fears passed on through generations.

This may be a day of extremely strong changes, possible revelations. The power of the spirit world is driving your transformations today. You might find that events of today have a massive impact on your own life path and development. Be careful not to judge them too quickly. You may need to be flexible as these changes have a great deal of power behind them, resistance is futile, and acceptance of the changes should lead you towards your higher aspect.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by experienced Aj Q’ij who understand how to work with that strength of energy.

11 Kame (15th May 2017)

11 KameThis could turn out to be a day of powerful spiritual transformations which may come through confronting great challenges. They may seem unrelated, but the eventual outcome may come clear after time.

The highly unpredictable energy of the number 11 combines with the nawal Kame today to throw some challenges into life. There are some things which are difficult to face, they may be lifelong challenges, phobias or frights. These are things which follow us through life, confronting us from time to time, to give us the opportunity to clear them from our lives. In doing so, we move into a higher aspect of ourselves as we let the old fear die and fall away.

Today these challenges may come from many directions, and they may come in quickly and with force. The ability to adapt and respond to these situations as they arrive can be gleaned from the nawal Kame. It brings us the bravery to undergo these challenges and grow from them. Today is the day to “feel the fear and do it anyway”, although you might find more than the usual number of challenges coming your way.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings.

4 Kame (25th April 2017)

4 KameAfter the possibly turbulent energy of the previous two days, the day 4 Kame brings an opportunity to bring the transformations you have been through into a physical reality.

The power of the transformations afforded by the nawal Kame cannot be denied. These come about through facing up to experiences that often would rather be avoided, the moments we would rather dodge in life. We learn through all experiences, but often the most important turning points come about as a result of the most “unpleasant” situations we have to face. These are the ones which can cause great fear or fright, but they are the ones which polish the soul when we choose to face them. The energy brings us the strength to do this by understanding the value they bring to our journey. In addition to increasing our wisdom and understanding of life, they may also lead to the inspiration of great works of art, writing or poetry. Artistic talent is highly connected with the nawal Kame, and perhaps these transformative experiences are the reason why.

The energy of the number 4 brings these transformations into the physical and material realm. This can be seen as strong physical challenges to face, what we might euphemistically call learning experiences. It is only possible to learn how to come back to balance by being knocked off balance in the first place. However, with the stability afforded by the energy of the number 4, the end result looks rather positive. Spiritual transformation may seem like a rather high minded ideal, but the energy of the 4 helps to bring this ideal into practical, everyday use.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a good number.

9 Kame (24th February 2017)

9 KameToday brings a very auspicious combination as Kame, the nawal of spiritual change combines with the number of life. Today is a day where overcoming a life challenge may lead to a profound transformation.

Often in life we like to preserve the status quo, we have crafted our life in a certain way and that gives us security. However, life is never still, and even in death there is movement, transformation. We were not born to experience lack of change. In order to grow in all ways, we need change in our lives. New experiences and challenges, even if they scare us when we think about them, are what help us to mature and develop, they help our souls to ripen. The energy of Kame brings us those opportunities to face our fears and gain a great deal of self development through the process of overcoming them.

Today Kame is combined with the number 9 which highlights life and the feminine aspect in particular. This gives an idea that women in our lives may help us transform towards a higher aspect of ourselves. We have a choice with regards to the way we confront challenges and the energy of the day would suggest that compassion and acceptance, the more feminine qualities, will give the required result. An important transformation may occur through integration of the divine feminine aspect.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number nine is very special indeed. It is the number of lunations in the human gestation period and in the sacred calendar. The sacred calendar is known as a calendar of life, and it is women that give life. As such the number nine is seen as the number of life and the number of the divine feminine. It gives all that it is attached to a strong feminine presence and is a day on which women may wish to give thanks for their gifts.

7 Kame (6th December 2016)

7 KameThe day 7 Kame, can be seen as an important day for finalising a transformative period. It is a day to face up to challenges, particularly the most frightening ones, in order to move forwards in your own evolution.

The day 7 Kame can be seen as rather a prominent day as it is the name of one of the Lords of Xibalba, the underworld. In the Popol Vuh, the Mayan book of creation, 1 Kame and 7 Kame are the main villains in the story of the decent to the underworld of both sets of heroes, one Junajpu and seven Junajpu and the hero twins Junajpu and Xbalamkiej. In the story, Junajpu and Xbalamkiej venture to the underworld to avenge their father Jun Junajpu and bring back his head from Xibalba. They do this through self sacrifice and transformation, which allows them to become their magical selves. In this guise they trick 1 Kame and 7 Kame into being sacrificed and therefore overcome death itself. Wucub (7) Kame was the second to be sacrificed and after this Xibalba falls. The remaining Xibalbans are subjugated and denied their previous gifts. From this point on they would only receive “the guilty, the violent and the wretched”

“Such was the defeat of the rulers of Xibalba. The boys accomplished it only through wonders, only through self transformation.” – From Popol Vuh translated by Dennis Tedlock

When we look at the sequence of numbers, as they are applied to the appearance of one particular day, we see a different pattern to how they appear within a trecena. If we begin at 1 Kame, the next to appear is 8 Kame, then 2 Kame. The day 7 Kame is the last of the sequence. Often the appearance of pairs (such as 1 and 7 Ajpu or 1 and 7 Kame) relate the totality of a concept, as all other numbers of that day fall between the 1 day and the 7 day. This is why the death of lord 7 Kame represents the final victory over the Lords of Xibalba, the victory over death itself.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

Today is, therefore, a day to finally lay to rest anything which has been tormenting you. It is a day to release grief and a day to let go of your sadness. Your past sacrifices and transformation have strengthened you in order to make the final blow. In words more familiar to our mindset, it is the day to finally slay your dragon, to confront and overcome your demons, and sometimes you can only do this by going to that place where they dwell.  Once this is done you can re-emerge into the world, shining in your full brightness, ready for the initiation day represented by 8 Kej.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

13 Kame (16th November 2016)

13 KameWhilst the number 13 already has a representation of the spirit world, its combination with the nawal Kame brings the spirits of the ancestors extremely close. This is a day to commune with your ancestors.

Today could almost be seen as the equivalent of Halloween within the Chol Q’ij as both Kame days and days carrying the number 13 are when the veil between the worlds is at its thinnest. This is an extremely strong day for divination and particularly for mediumship, although this should be approached through trained practitioners.

With this closeness of the other world, it is also possible to draw upon the strengths and wisdom of our ancestors. Kame encourages us to face our fears, and today we have some extra force or guidance working with us to overcome them. As the number is so high these may be some of our deepest fears, they could also be fears passed on through generations.

This may also be a day of extremely strong changes, possible revelations. The power of the spirit world is driving your transformations today. You might find that events today have a massive impact on your own life path and development. Be careful not to judge them too quickly. You may need to be flexible as these changes have a great deal of power behind them, resistance is futile, and acceptance of the changes should lead you towards your higher aspect.


Kame relates to death, which often makes people nervous. However, this nawal is seen as an extremely positive day. Birth is the gateway into the mortal life, death the gateway into the eternal. In many shamanistic traditions, the initiate goes through several death experiences during training. This can be through the use of particular herbs, or sometimes through accident or illness. In these experiences the density of the mortal realm falls away and the greater understanding emerges. It can often be described as a spiritual transformation. In the Popul Vuh, the Mayan book of creation, the Hero Twins descend to the underworld, Xibalba, to confront the Lords of Death. They pass the many challenges set for them, but eventually end up being tricked by the Lord of Death. Instead of giving in, the Hero Twins choose to sacrifice themselves. They give instructions to a pair of seers to convince the Lords of Death to grind the Twins’ bones to dust and throw the dust in the river. Everything went according to plan and five days later the twins appeared as catfish in the river, then transformed into vagabond “magicians”. In this way we see a literal transformation from the crusader (Tijax) through death (Kame) to the higher self (Ix). This is the potential of the Kame day, to face ones fears and attain a higher perspective, to advance the journey of your soul. This is also a day to remember your ancestors and friends that have passed into the other realm, to remember what they taught you, and to thank them for their wisdom that helped you to grow.

The number 13 is the final number. It represents the spirit world. It is said that on Halloween, the veil between the worlds is the thinnest. However within the sacred calendar, this thinning happens every 13 days. This connection with the spirit world creates a powerful day, where both the positive and negative aspects of the nawal it is attached to come through strongly. It is a very good day for activities such as divinations, however, ceremonies on 13 days are generally only carried out by experienced Aj Q’ij who understand how to work with that strength of energy.