Tag Archives: Creation

3 Aq’ab’al (11th July 2017)

3 Aq'ab'alWhilst Aq’ab’al days are often great days to start new projects, the energy of the 3 may make this one rather more challenging. Today, the dawning may be more of an internal realisation than external process.

When a newborn enters the world, the first few days must be rather confusing. As I have mentioned before, it could be said that we have just entered a new cycle of the Mayan Sacred Calendar, the Chol Q’ij. Whether we take this to be the full new 260 day count, or solely the new 13 day count (trecena) is unimportant, the outcome is more or less the same. With 1 Imox, we had the jumbled fragments of the big dream, full of potential, but uncertain due to its novelty. 2 Iq’ brought us an as yet uncertain message that could go either way, the wind that breathes life into the potential. In 3 Aq’ab’al, we see the first results of the energies of the previous two days. This could be a new conception, or something that fails to take root. There are too many uncertainties to be sure of the outcome.

Whilst Aq’ab’al is usually considered a “good” day, a day of new starts, of conception, the number 3 rather mutes these qualities. A possible phrase to associate with this day could be “false dawn”. You may think you can see the first light of the sun, but it may turn out to be a mirage, or just the light of Venus. This is a day when things might not quite be what they seem. If you are waiting to start something, it is not quite the time. You might be all ready and raring to go, only to be confronted by an unexpected challenge. Proceed with caution, or wait for a more conducive day.

On a more positive note, the 3 could represent the home. In order to direct your energy in a more constructive way, planning a new project around your home may be the most beneficial way to spend the day. Look for the new light inside of yourself. This is, after all, what could be considered to be the dawn of creation.

A False Dawn? Moonrise over Lake Atitlan, March 2013 - by Mark Elmy
A False Dawn? Moonrise over Lake Atitlan, March 2013 – by Mark Elmy

In the  K’iche language, the word aq’ab means night. The suffix -al changes the meaning slightly, to hint at change and alludes to the dawning of the day, the time between darkness and light, night and day. Just as birth is the beginning of the mortal journey, Aq’ab’al is the beginning of the day, although the detail of the day may still be obscured. Aq’ab’al is representative of new things, things which are not yet fully formed. While in Santiago Atitlan one day, a friend explained to me the different parts of a weaving in process on a backstrap loom. Aq’ab’al is the warp (the vertical threads), B’atz is the weft (the horizontal threads) which creates the whole cloth, and the newly woven cloth is Kawok. In order for the weaver to create, first she has an idea in her head or a dream. She sets out the dream on her loom by setting up the warp. Thus, the design has passed from being just an idea, to the beginnings of a woven reality, although it still requires creative input before it becomes whole. Aq’ab’al can also represent conception, the fertilised egg is far from ready to be born, but has passed from the dream or spirit world into the physical.

Aq’ab’al days are great days for the start of new things, particularly new relationships – Aq’ab’al has a strong affinity with marriage. It is also a perfect day for starting new projects, or at least bringing them into the world of light from the world of dreams and ideas.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

3 Tz’i (28th June 2017)

3 Tz'iThe day 3 Tz’i could be really rather difficult. It may be a day where your faith in the world may be challenged and your loyalty tested by circumstances. Finding the faith within you is the key.

The energy of the nawal Tz’i does have its polarities, it often brings days which remind us of the unconditional love that can be displayed, faith in the world and in humanity, and the justice which comes to those who deserve it. However, today the opposite polarity may be more apparent, at least in the external world. The energy of the number 3 brings challenges to these values, and possibly brings out the more difficult side of Tz’i. This could be a day when the unjust appear to get away with their deeds, when your faith in the universal laws may be shaken. The energy of the day may influence to the extent that you may find yourself let down or betrayed by those you trust, equally you may find yourself acting disloyally.

It is a day when authority, represented by Tz’i, may be challenged. This can be a double edged sword depending on whether you are the challenger or the authority. Whilst these challenges may be hard, the true power of Tz’i is the connection with unconditional love. This may be a day where you have to grit your teeth and have faith to continue, but it may also be a day when the true solution is to approach the challenge with an open heart and mind.

If those around you act without integrity, giving as good as you get only draws you into that energy. When the external world begins to fall apart, there is only one constant to which you can turn and that is the one within you. Focus on the unconditional love that you hold, on your faith in humanity, and extend this into your home.


Tz’i is possibly the nawal with the most colourful reputation. Some describe it as the nawal of “sex, drugs and rock and roll” and it has the possibility to live up to that label. One of the functions an Aj Q’ij (Mayan spiritual guide) performs is divination, usually using red seeds called Tz’ite. If a question is asked about a relationship and Tz’i comes up in the reading, it is seen as a sign of  infidelity. Tz’i is instinctual, and closes its ears to reason when it gets an idea, particularly when it is hormonally driven. This is the worst possible aspect of Tz’i and when it falls down, it does so spectacularly, which is why it tends to be remembered for those events.

However, what is sometimes forgotten is the other side of Tz’i, which is the side more frequently displayed. Just as Tz’i can represent infidelity, it also represents faith and loyalty, and just as it can be the trouble maker, it also represents law. It is the nawal of police, lawyers and judges. Tz’i is unwavering faith, unconditional loyalty. The totem animal of Tz’i is the dog, and through the actions of dogs we can understand both the loyalty aspect, and the instinctual. Tz’i is also the guide and protector on life’s path, ensuring that it’s charge travels safely. It is a day when your faith or loyalty may be tested,  where your instincts are stimulated. The positive traits of this day give rise to to some of the greatest displays of friendship, but be aware that your loyalty may be tested by temptation.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It is possibly the most troublesome of the numbers to deal with, it lacks stability. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day.

4 Ajpu (30th March 2017)

4 AjpuThe world may have been turning for many millions of years, but our cycles of creation and destruction happen repeatedly during this time. Yesterday one era was swept away, today a new era is stabilised.

The Maya calendars work in cycles which range from short to very long. The short cycles may be 13 days or 20 days. The longer ones 260 days,  52 years, 260 years, or even much longer. Each small cycle is a fractal of the larger ones, over the 20 days of the sacred calendar we can see the whole of story creation and the evolution of human consciousness. One of the longer cycles is the 13 Baktun era. The start of one of these is recorded at Quirigua on Stella C, as 13.0.0.0.0 4 Ajpu 8 Cumku, which is generally thought to equate to August 11th 3114 BCE. This is said to be a creation day for the era in which we live and each 4 Ajpu day marks a day when we re-create. If we took the 4 as representing the Sun and Ajpu translated as Lord, this is the day of the Solar Lord, Kinich Ajaw.

Whilst the world may be physically present, Ajpu brings the divine aspect into it, it brings the colours to the planet. The day 4 Ajpu is when that soul is anchored into the physical, it brings divinity to our surroundings. As the number 4 is particularly connected with the Sun, it can also be seen as bringing the light back into the world again.

Today is a day when leadership may be stabilised into the physical world, after a period of destruction or loss. It is what was conceived through the ancestors on the day 13 Aq’ab’al. It is a time when we may start to see the new light returning to the world, the beginning of a new era, particularly for the next 260 days. It gives us the opportunity to explore this new aspect of creation, to see it with new eyes and look for the holiness we might be able to find within it. It has been stabilised into the physical world, and when we are able to see it around us, we become able to see it within us.

Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.
Kinich Ahau, the solar deity, lord of space and time. From the Dresden Codex.

Nawal Ajpu is once again a nawal with a multitude of meanings and translations. In the Yucatec language it is known as Ahau, in Kiche is is also known as Junajpu. These are in turn variously translated into English as lord, hunter, blow gunner, flower and sun. Each one of the translations has it’s merits, and represents an aspect of this auspicious nawal.

Within the ancient Mayan society, the royals were not just political leaders of their particular city-states, they were priest-kings and priest-queens. They served as the conduit to the divine, deriving their wisdom for guiding their people through their connection with the Heart of the Earth and the Heart of the Sky. This wisdom enriched both the ruling dynasty and their people, as they would be working in harmony with the gods. Thus the ruler of the city was also the physical embodiment of the divine, and it is to this that Ajpu is so closely related. Likewise it represents our potential, the state of divinity to which we may aspire.

Ajpu represents the holiness in life, the divinity in the physical world, and our search for it. It is that moment when you look closely at a flower to see the beautiful detail, the moment when you see the magnificence of the landscape you live within, the beauty in your child’s eyes. It is the random act of kindness that restores our faith in humanity. It is the search for the underlying meaning in all situations, understanding that each person is a part of the whole. Whether we like it or not, and however we judge it, we are all a part of creation. Our every action, and every action of others gives us the opportunity to explore ourselves and our reaction, whether we are attracted or repelled by the action of others. However, sometimes Ajpu can lead us to become immersed in the other world, to lose sight of reality, it is important to remember to stay in touch with the Heart of the Earth as we reach to the Heart of the Sky.

The number 4 is very important within Mayan mythology. Four represents the cardinal points, the four colours of maize, the four carriers of the year, the two equinoxes and two solstices, as well as midnight, sunrise, midday and sunset. The number four is representative of the four first men, who raised the sky from the sea to create the world we live on. In Mayan myth it is four pillars that support the sky from the Earth. As you can imagine, four is a number which represents stability, a solar number. Even though it is still low, it is thought of as a beneficial number.

3 Kawok (29th March 2017)

3 KawokWithin the Maya calendars we see a microcosm reflection of life and creation cycles. The day 3 Kawok can represent the birth process of a new era, which may involve both pain and joy.

Within the Maya cross, the day 3 Kawok represents the future of the day Wajxakib (8) B’atz, the birth of the new weaving. Whilst Kawok represents the midwife energy and the birth process, today is particularly strong as what it is birthing is the day 4 Ajpu. This is the day of creation of a new world, and 3 Kawok is the midwife which brings it forth.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

Another of the creation stories is that the goddess Ixchel tipped over the water jar and caused a great flood which washed away the old world so that the new world can come into being. If the new world comes into being on 4 Ajpu, 3 Kawok represents that great flood, washing away the old society which no longer serves. Here we see the storm aspect of the day Kawok strongly highlighted. This may not be the easiest of days to negotiate, especially if you are trying to hold on to what is being washed away. Perhaps it is time to let go and ride the wave instead.

The energy of the number 3 also represents the internal process. This is a day to call on the energy of the nawal Kawok to wash away your internal obstacles to the emergence of new growth in your life.


Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex
Ixchel empties the water jar, washing away the old world in order to bring in the new. From the Dresden Codex

While most healing roles do not seem to be gender specific, one is. Both women and men may be healers, prayer makers, herbalists and diviners, only women will become midwives. Kawok is the energy of the midwife. Kawok helps to clear the obstructions from the birth process, in some ways it actually represents the birth process. Kawok brings the new into the world. In the Mayan cross, Kawok, the birth process finishes the sequence which starts with Aq’ab’al (conception) and moves through B’atz (gestation.) In the sequence of the calendar, Kawok precedes Ajpu. Ajpu represents the resurrection of the maize lord, also the creation of the world. Kawok creates the conditions for that to happen, the rain which brings forth the sprouting of the maize.

In its storm aspect, Kawok can be destructive, although it is a destruction which allows a new creation to happen. Kawok energy can give rise to some tempestuous situations, it can be a day which can give people a rough ride, although this may be for the eventual good. It is a day to ask for the gentle rain to bless your crops, and for the harsh rain to stop. It is a day which washes away the old and outworn in life, so that the new growth, life and divinity may emerge.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.