Tag Archives: Abundance

3 Q’anil (14th September 2017)

3 Q'anilWith the nawal Q’anil representing the ripening, maturity, fertility and abundance, we usually expect beneficial Q’anil days. However,  with the number 3 representing possible obstructions, today could be slightly more challenging than most Q’anil days.

Q’anil days, much like the people who carry Q’anil as their nawal, very rarely fail to shine. They often feel like bright, happy-go-lucky kind of days, and with the properties of Q’anil, this is exactly what we would expect. However, today they might lose a little of their lustre. Growth and the passage towards ripeness may be a little obstructed, Q’anil may not be quite as prosperous as usual. Even the usual connection to the plant world may be obstructed today. The usual blessings of Q’anil enjoyed in the garden may not be quite as fruitful as normal. The harvest is on its way, but full abundance cannot be reaped at this time, full ripeness has not yet been reached.

As we age, Q’anil helps us to mature, we ripen from children into elders. Today might bring some setbacks with that process. It might give rise to a less than mature response from yourself or from those around you. This may lead to some frustration, it could lead to some lapses in responsibility. Q’anil may then even lead you into drunkenness.

We are passing further into the trecena of Kame, and once again we see a potential for challenges in the energy of today, although what we learn from these challenges may truly help our souls to ripen. The inner alchemical process we undergo during the trecena of Kame is highlighted as the light of Q’anil turns inwards bringing maturity to hidden depths of our creativity. Although this may not be easily expressed in the outer world, it is possible that the brightness of Q’anil illuminates something in ourselves which is normally unseen, a hidden talent.

However, it could also add some lightness to the day – Q’anil is a fun loving nawal after all. If we take into account the other aspect of the number 3, that of the home, this could be where the light of Q’anil truly comes out today. By bringing this lightness into your home, it could be an excellent day for a play day with your children, just don’t expect anyone to act too much like an adult!

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They are ripening, but are not yet displaying their full brightness. Picture by Mark Elmy

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

12 K’at (10th September 2017)

12 K'at

This could be an excellent day to gather together with people from all parts of your life, a day of reunions. You may have to be aware of how many commitments you make, the energy of nawal K’at may bind you into over overburdening yourself.

Some nawales are associated with particular numbers, the number representing a similar energy to the nawal. 12 K’at is one of these with both K’at and 12 representing bundling or gathering together.

With 12 representing the gathering together of all of life’s experiences and K’at representing the gathering of abundance, we can see some very positive meanings to today’s nawal. It suggests that you may be able to finally bring together everything that you have learned into one place and that this will lead to abundance.

However, there is a caution to this. Sometimes we need to be selective over which experiences we choose to combine and which experiences we choose to exclude from our bundle. There are some life experiences which have served their purpose and have now become a burden. Today is the day to ask nawal K’at to help us set ourselves free of the baggage we have collected in life, to recognise what helps us grow and what holds us back, to release the outmoded or irrelevant attachments to our past. We can then draw together our true wisdom to create a new seed to plant and take us forward.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon (Ixkik’), mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen as the patron deity of the nawal K’at. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

11 K’at (1st August 2017)

11 K'atAs the energy of the number 11 has strength without direction, and the nawal K’at seeks to bind, this could prove to be a rather hectic day. You might even end up feeling like you have tied yourself up in a knot.

The animal associated with the nawal K’at is the spider, she who sits within her woven net. If caught in spider’s web, one must consider carefully the course of action. Erratic movement trying to escape the web may lead to becoming even more entangled, or attract the attention of the spider, even if it seems the correct move to make. This could be a representation of today, think carefully about your direction before making your moves, as there may be many possibilities in front of you. Think through the consequences of each possibility, and ensure that you do not become to bound to something which ultimately holds you back.

It may be difficult to work out what you need to carry with you on your journey, there are so many possibilities, and each one may have its own sense of importance. Maybe it is OK to carry these for a while, but make sure you understand when to lighten the load a little. A lack of sense of direction may lead to becoming overburdened, using a little discernment could see you lightening your load.

It is possible that you can pull together many seemingly different ideas today, and that these ideas will lead to an abundant masterplan. Be prepared to do some editing at a later date, to cut away the excess before setting out on the journey.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

However, K’at also has its more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number 11 is a high and odd number. This gives it some rather challenging properties, although it can come good in the end. Imagine you visit Ireland and are transfixed by the green of the hills, then you go to Morocco and are awed by the red of the buildings, then you go to the Caribbean and are moved by the turquoise sea. You return home and paint a beautiful picture using those colours. When you were in Ireland you didn’t know you were going to paint that masterpiece, you may not have even known why you were there.  This is how 11 works. You are sure you need to be doing something, but unsure why. You are collecting experience through many wanderings

8 Q’anil (16th July 2017)

8 Q'anilThe nawal of ripening combines with the number of wholeness today to bring the possibility of a day of true brilliance. This is a day of celebration of the abundant harvest, both from our fields and our projects.

Today is a balanced day, a great day to work with plants. The energy is neither too strong, nor too weak and it is particularly conducive for most horticultural and agricultural activities. If you have the opportunity to get your hands into the Earth today, take it. You should find that your effort will be abundantly rewarded.

On 7 Q’anil, the ripening process of last season’s crop completed, on 1 Q’anil, the new crop was sown. Today brings both of these together in wholeness, the cycle of life and death together in one place. It is a day of celebration, a day when we give thanks for the ripening of our harvests, and make our offerings to invite blessings for abundance from the crop we have just planted. Of course we don’t all grow our abundance in fields anymore, we gain our abundance from our projects and from our work. Today is a day to pour your brilliance into that which sustains you, and to give thanks for the abundance you receive.

Q’anil days are also rather renowned for their carefree and fun feeling, after all, such blessings of abundance should give rise to feelings of contentment and happiness. However, sometimes this urge for merriment  might get taken too far and may lead to intoxication. Possibly the energy of the 8 brings balance to this, suggesting a celebration which should be thoroughly enjoyable, whilst staying within reasonable limits.

An offering of flowers at perfect ripeness - by Tamila Timm
An offering of flowers at perfect ripeness – by Tamila Timm

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 8 is considered to be a number of wholeness. It can be seen as birth (1) and death (7) combined to represent the whole cycle of the soul. It can also be seen as the point where the four first men who raised the sky from the sea were joined by their wives and the world become whole. It is the most common day for ceremonies to be made, it is still in the balanced range of numbers and is an even number, which is also considered fortunate. As this wholeness represents every aspect of the energy of the day with which it is coupled, it is the wholeness of the nawal that is addressed in ceremony.

1 Q’anil (26th June 2017)

1 Q'anilThe nawal of ripening combines with the number of novelty to begin a new trecena today. This is a window of opportunity to ripen your crops and projects, to bring them to abundant brilliance.

It could be said that both the number 1 and the nawal Q’anil have some very strong links to seeds. The glyph for the nawal Q’anil is often drawn in sugar on the ceremonial fireplace, regardless of the day, as the foundation for the sacred fire. It is the seed that we put onto the Earth. The seed represents both the beginning and the end, it is from which the plant grows, and what the plant ultimately leaves behind. It represents the whole cycle of life, from birth to death,  and what happens in between, day by day, is maturing. The seed is the ultimate goal of the ripening process, passing on the spark of life to the next generation. Of course, days carrying the number 1 are often the beginning of a process, and here that process is the payback for the hard work, the maturing process bringing with it the abundance reaped from the harvest. This is the beginning of the multiplication of the seed, where one planted seed becomes many offspring.

This is the day to begin to bring things to their final state. If there are projects that just need a little more input to finish, this is certainly a day to make them, although the following 12 days may also carry a similar energy. It can also be seen as planting the new seed to be harvested in the future, or even preparing the ground for a future project.

Another way to look at this cycle is through the cycle of ceremonies. Ceremonies are often performed on the “1” day, the first day of the trecena. They are also often performed 20 days later on the “8” day of the same nawal. The day 1 Q’anil sets up a 20 day path to the day 8 Q’anil, the day where we give thanks for our ripening, for our crops and our abundant harvest. During ceremonies, I am often calling on the energy of each of the other 19 nawales to bring its properties to the process which is associated with the nawal of the “1” day. For example, the 20 day period which begins 1 Q’anil will end on the day 7 Kej. So I might ask that nawal Toj blesses the maturing crop with good health in return for an offering, or that the nawal B’atz brings its creative genius to the ripening process, and so on until I have invoked all 19 of the other nawales, and reached the nawal Kej. This is like energetically weaving a path, and asking for the support of each of the nawales along that path. Of course, during this time another path will start, the trecena of 1 Imox will start during the 20 day period between 1 Q’anil and 8 Q’anil. There is always more than one path occurring at any time. The 20 days from 8 Q’anil (celebration of ripening) will take us to 1 Kej (new connection to the natural world), again laying an energetic path to take us to next line of the weaving we are creating.

The day 1 Q’anil can, therefore, be seen as the beginning of the finalisation of our projects, a time when that which we have been patiently tending is getting close to the point where we can reap our abundance from it. It can also be seen as the day on which we plant the new seeds that we wish to bring to maturity, as a time when you may introduce a new brilliance into your life, the seed of an idea that allows you to truly shine.

The beginning of the ripening, the true beauty is coming - by Mark Elmy
The beginning of the ripening, the true beauty is coming – by Mark Elmy

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 1 is representative of the seed, of unity. It represents birth and beginnings. It is a low and odd number, which usually represents something challenging. However, the seed can grow into a mighty tree, it is full of potential. It just needs the correct nutrients and conditions to germinate and develop, just as sometimes we need encouragement to develop our ideas.

10 K’at (22nd June 2017)

10 K'atThe day 10 K’at can be seen as an excellent day to gather your community together. Whether it is a town meeting or a social event this would be a perfect day for it, which could result in abundance for all.

There is a certain image that comes with this combination of number and nawal for me, and that is a community coming together to bring in the harvest. The time to gather is here and leaving the crop in the field could cause some of it to be lost. Bringing together a task force of your nearest and dearest to help you complete this work brings benefit to all. This is a day to ask for help from those around you to finish a project. Equally, lending a hand to help friends and family complete a task may well bring you an unexpected bonus. This is a day to fulfil your commitments to your community.

However, it is important to know when to break away too, before it holds you back from progress. K’at is the nawal of the burden, and here we can see it in combination with the number which represents society. Whilst living up to the commitments you have made to your community, you may find yourself over burdened. It is important to pace yourself today as you might become over-committed, leaving little time or energy to take care of your own or your family’s needs.

This could also be a day to take a look at where you have become trapped by the expectations of the society around you. Are there certain parts of your social network that hold you back from achieving what you could? K’at helps to highlight these issues, it shows us where the net which entangles us is, and helps us to break free of it if we choose. This is the day to ask for help to be released from that within society which holds you back from fulfilling your true potential.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

The number 10 is another number which demonstrates the connection between the sacred calendar and the human body. As five represents one hand, ten represents two hands coming together. This can be seen as the shaking of hands creating agreement between people. Ten is seen as a good number, a number of community and the laws of society, of people acting in harmony with each other.

7 Q’anil (6th June 2017)

7 Q'anilThe day 7 Q’anil can be seen as an excellent day to bring a project to completion. It is the perfection of ripeness at the point of balance, the point of transition. Creativity has reached a pinnacle and presented an opportunity to reap abundance.

There may be a hint of indecision over whether the time is right or not, whether a little more time may lead to greater abundance. In this case it is likely that the peak has been reached and the final ripening has happened. If Q’anil is the bright light, it has reached the highest point in the sky and now may begin to recede. Indecision should be avoided if possible.

Whether you choose to work in the garden, or on a creative project, the energy of 7 Q’anil may help you to finish perfectly. However, as the creative energy flows, try to keep focused on one thing at a time.

 

Q’anil represents the ripening of the seed, the crop coming to maturity. The Kiché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at it’s perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, it’s beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of it’s talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

Number Sequence.jpg
The sequence of numbers as they appear with each appearance of a nawal. Here we see that the sequence begins with 1 and ends with 7, giving 7 as a number of finality.

The number seven is the mid-point of the range of numbers. It is known as a number of death and endings, which would seem strange as it is only half way through. It is another representation of the change of state of the soul, showing half of the journey (1-6) in the mortal world and half (8-13) in the otherworld.

The numbers of the days set out as a pyramid.
The numbers of the days as they appear through the trecena. Here they can also be set out as a pyramid, reaching the peak is also the end of a journey.

If we imagine the numbers 1 through 13 as a pyramid, the number seven would be at the top. Seven is the number of balance, it gives the ability to weigh up situations and see all points of view. While this may be very noble, it may lead to indecision.

3 K’at (2nd June 2017)

3 K'atThe energy of the nawal of gathering, abundance and ensnarement combines with the number of external challenges. This may be a day when what you try to catch slips through your net.

The day 3 K’at might be a rather difficult day on which to get things together, in whatever form. It could be seen as a day on which your burdens may really slow you down. The number 3 can represent obstructions and blockages in the outer world and, when combined with the challenging side of the nawal K’at, could lead to some potential stumbling blocks in life, particularly when it comes to collecting things together. The harvest is not yet ready, and you may find that your effort reaps little reward. 

Perhaps a better use of energy would be to focus on what is holding you back internally. This could be an excellent day for an introspective analysis of the beliefs and concepts which no longer serve a purpose. It is a day to look inside for the bounty, for the true abundance which resides within you. Allow your net to gently release that which no longer serves you, so that changes, new life and new creation may emerge.

Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K'at glyph in her hands. From The Dresden Codex.
Blood Moon, mother of the Hero Twins being sent away from Xibalba after becoming pregnant. She goes to see Ixmucane, Mother of Jun Junajpu and Wucub Junajpu and is set a challenge to fill a net with corn. which she achieves and is taken in as family. She is seen here holding the K’at glyph in her hands. From The Dresden Codex.

K’at signifies a net and represents gathering together or bundling. Here, in the Western Highlands of Guatemala, to this day many crops are harvested and carried in nets – oranges, lemons, avocados to name but a few. Through this we see one of the positive meanings of this nawal, that of abundance and harvest. K’at is a great day to draw things together, whether this means gathering in your crops, collecting ideas and opinions for your projects, or inviting people to a social event. It is a day of prosperity and the bounty which comes from the Earth, a day of gardeners, but also of merchants.

The nawal K’at is associated with Ixq’ik, Blood Moon, who was magically impregnated in Xibalba (the underworld) by the spirit of Jun Junajpu.  Jun Junajpu and his brother Wucub Junajpu were summoned by the Lords of Death to Xibalba to face the challenges after they disturbed the Lords by playing the ball game too noisily. Unfortunately this first pair of heroes went unprepared and were tricked and sacrificed by the Lords of Death. After their deaths, the head of Jun Junajpu was hung in a calabash tree, where it eventually blended in with the wizened fruit on the tree. However, it was known to speak and the news of this dis-incarnate voice in the tree reached Blood Moon. She decided to go an visit the tree where she was asked to hold out her hand. The head spat into her hand and she became impregnated with the Hero Twins, Junajpu and Xbalamque. She was banished from Xibalba and went to meet the mother of Jun Junajpu and Wucub Junajpu, Ixmucane. At first Ixmucane did not accept that Blood Moon was carrying her grandchildren, and set a task to fill a net with corn from the garden. When Blood Moon arrived, there was only one stalk, but by pulling the corn silk, the plant magically produced an abundant harvest and Blood Moon was accepted as telling the truth.

However, K’at also has it’s more challenging side. An abundant crop will fill the net, but it will also slow you down. K’at is also the nawal of prisons and burdens, as the net which gathers, can also ensnare us. When candles are purchased for the fire ceremonies, they come in bundles held together by little strings. When the nawal K’at is addressed during the fire ceremony, these strings are put in to the fire,  with offerings, to ask K’at to help us release ourselves from our burdens, from the ties which bind us.  These ties can also be seen as excessive attachment to material things.

There are various myths about the creation which link with the number 3. One is that at the time of creation, three stone jumped out of the fireplace and formed the new world. These three stones are called the hearthstones, and are still seen in many Maya homes today, on the fire supporting the tortilla griddle. From an astronomical point of view, the stones are the stars Alnitak, Saiph and Rigel in the constellation we call Orion, and the Smoky Fireplace is the Great Orion Nebula (M42)

A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is "El Tigre" at the El Mirador site. Photo and montage by Mark Elmy
A (slightly crude) montage showing a proposed correlation between the constellation of Orion and the triadic structure of Maya pyramids. This one is “El Tigre” at the El Mirador site. Photo and montage by Mark Elmy

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day. However, it is possibly the most troublesome of the numbers to deal with, it lacks stability and represents challenges and obstructions. The number three brings up internal/external dilemma. The lack of stability in the physical, external world that it brings suggests that the more appropriate action is to look to the internal world, both of the home and of yourself.

The number 3 is still in the low end of the range of numbers. It does not have much energy yet, and it is also an odd number. It is possibly the most troublesome of the numbers to deal with, it lacks stability. It can represent the home, relating to the three hearthstones laid by the creators, and this is probably a good focus for a 3 day.

12 Q’anil (7th April 2017)

12 Q'anilThe day 12 Q’anil may prove to be a day of great abundance as the “crop” you have been ripening over time finally is gathered. The completed project bears fruit.

Q’anil days are nearly always favourable, they often carry a light and happy energy, and quite rightly so. They represent the ripening, the point where all the hard work comes to fruition. They are days of abundance, of light and eventually celebration too. Today Q’anil is combined with the number 12, the energy of bundling, of gathering things together. The energy of the 12 can represent the entirety of life, so it may not just be a recent project or one that has been happening in the last 260 day that is coming to ripeness.  Today things which may almost have been long forgotten may finally come to light.

This is certainly a day to complete any outstanding business, even if it has been waiting a long time, as it should produce beneficial and abundant results. It is important to celebrate these achievements, however, be careful not to overdo it. The number 12 does carry a very strong energy and when combined with the energy of Q’anil may lead to over-celebration, especially if intoxicants are involved.

Bird of paradise flower, open and shining after it's long ripening period - by Mark Elmy
Bird of paradise flower, open and shining after it’s long ripening period – by Mark Elmy

Nawal Q’anil represents the ripening of the seed, the crop coming to maturity. The K’iché word Q’an means yellow, and the -il suffix is rather like the English -ing. Q’anil represents the golden head of maize at its perfection of ripeness, ready to be picked. In the Mayan creation story, humans were fashioned from maize dough, we are Ixim Achi, the people of the corn. The maize in this part of the world has a 260 day growth season between planting (conception) and harvest (birth.) This connects maize with both the sacred calendar and with the period of human gestation.

It is in the fields and gardens that Q’anil’s light shines particularly brightly, it is the nawal of farmers, gardeners and herbalists. But just as it is at home around plants, Q’anil has the possibility to shine anywhere. Q’anil has talent, its beautiful golden light illuminates that which it comes into contact with, Q’anil people light up the room with their presence. Q’anil is about achieving full potential, and this relates to all of our activities. It does have an affinity to the arts, but in general is a day of bounty for all life projects.

However, when an energy is so fertile and prosperous, life can become too easy. Q’anil also appreciates the rewards of its talent – sometimes a little too much. Q’anil is prone to overindulge in the sensual, in particular with regards to intoxication.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.

12 Tz’ikin (25th March 2017)

12 Tz'ikinThe nawal Tz’ikin is said to aspire towards perfection, and today it is combined with the number which gathers together all of life’s experience. This can be a day where your life vision comes together.

Tz’ikin is the nawal which is related to prosperity, and it brings this through both giving the vision to create opportunity, and its vocal manifestation abilities. Tz’ikin days are generally seen as fortunate, as long as they don’t become too distracting.

The number 12 gathers together previous experiences, it bundles them together into on collective. When combined with the nawal Tz’ikin, we can see many positive possibilities for this day.

The energy of this day brings into focus past prosperity, and suggests that it can be collected and brought into the now. This could bring an unexpected windfall from a forgotten bank account, or savings box. This is a day where a look through the attic may prove to be a highly profitable experience, although this is also where distractions may arise as objects bring back vivid memories.

It also suggests that previous visions may be combined into a new and highly prosperous idea. This is a day to collect together entrepreneurial flashes into a bundle to see what can be made from them.

The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/
The Resplendent Quetzal, National bird of Guatemala. From http://themixedculture.com/2013/09/30/the-quetzal-bird/

Nawal Tz’ikin is the nawal of prosperity, which sometimes seems odd to people seeking “higher knowledge”. It is not quite seen the same here. If your family is starving, you are more likely to fall off the good road, perhaps into dishonesty or criminal activity. By asking nawal Tz’ikin for prosperity in your life, you are more likely to be relaxed, to be able to help others and to be more constructive within your community. That is not to say that your own input of hard work will not be necessary, just that it is hard work that will pay off.

Tz’ikin has the ability to give visions, it helps people to see the bigger picture within life. It also helps people to focus on details. It has grand aspirations and helps people to rise to the top of their abilities, which of course brings them prosperity.

Just as Tz’ikin can focus, its broad vision can occasionally cause distraction. Sometimes, just when it is heading towards its goal it can be distracted by something “shiny.” This energy gives an ability to create great social networks, but sometimes spends too much time trying to maintain them.

The number 12 is the penultimate number. In some ways it can be seen as the last Earthly number, the number 13 representing the spirit world. We travelled through the mortal world with 1 through 6, then the other world with 7 through 12. In this way 12 can be seen as a point of bringing all of the experiences into one bundle for presentation to the spirit world as we step into 13. As such, the number 12 brings a wealth of experience into one place, it is rather like writing an autobiography. It is totality, all that is, brought together.